James Boswell - THE LIFE OF SAMUEL JOHNSON - All 6 Volumes in One Edition

It is a sad saying, that ‘most of those whom he wished to please had sunk into the grave;’ and his case at forty-five was singularly unhappy, unless the circle of his friends was very narrow. I have often thought, that as longevity is generally desired, and I believe, generally expected, it would be wise to be continually adding to the number of our friends, that the loss of some may be supplied by others. Friendship, ‘the wine of life[879],’ should like a well-stocked cellar, be thus continually renewed; and it is consolatory to think, that although we can seldom add what will equal the generous first-growths of our youth, yet friendship becomes insensibly old in much less time than is commonly imagined, and not many years are required to make it very mellow and pleasant. Warmth will, no doubt, make a considerable difference. Men of affectionate temper and bright fancy will coalesce a great deal sooner than those who are cold and dull.

[Page 300: Garrick’s complimentary epigram. A.D. 1755.]

The proposition which I have now endeavoured to illustrate was, at a subsequent period of his life, the opinion of Johnson himself. He said to Sir Joshua Reynolds, ‘If a man does not make new acquaintance as he advances through life, he will soon find himself left alone. A man, Sir, should keep his friendship in constant repair .’

The celebrated Mr. Wilkes, whose notions and habits of life were very opposite to his, but who was ever eminent for literature and vivacity, sallied forth with a little Jeu d’Esprit upon the following passage in his Grammar of the English Tongue, prefixed to the Dictionary : ‘ H seldom, perhaps never, begins any but the first syllable.’ In an Essay printed in The Publick Advertiser , this lively writer enumerated many instances in opposition to this remark; for example, ‘The authour of this observation must be a man of a quick apprehension , and of a most comprehensive genius.’ The position is undoubtedly expressed with too much latitude.

This light sally, we may suppose, made no great impression on our Lexicographer; for we find that he did not alter the passage till many years afterwards[880].

He had the pleasure of being treated in a very different manner by his old pupil Mr. Garrick, in the following complimentary Epigram[881]:

‘ On JOHNSON’S DICTIONARY,

‘Talk of war with a Briton, he’ll boldly advance,

That one English soldier will beat ten of France;

Would we alter the boast from the sword to the pen,

Our odds are still greater, still greater our men:

In the deep mines of science though Frenchmen may toil,

Can their strength be compar’d to Locke, Newton, and Boyle?

Let them rally their heroes, send forth all their pow’rs,

Their verse-men and prose-men, then match them with ours!

First Shakspeare and Milton[882], like gods in the fight,

Have put their whole drama and epick to flight;

In satires, epistles, and odes, would they cope,

Their numbers retreat before Dryden and Pope;

And Johnson, well arm’d like a hero of yore,

Has beat forty French[883], and will beat forty more!’

[Page 301: Zachariah Williams. Ætat 46.]

Johnson this year gave at once a proof of his benevolence, quickness of apprehension, and admirable art of composition, in the assistance which he gave to Mr. Zachariah Williams, father of the blind lady whom he had humanely received under his roof. Mr. Williams had followed the profession of physick in Wales; but having a very strong propensity to the study of natural philosophy, had made many ingenious advances towards a discovery of the longitude, and repaired to London in hopes of obtaining the great parliamentary reward[884]. He failed of success; but Johnson having made himself master of his principles and experiments, wrote for him a pamphlet, published in quarto, with the following title: An Account of an Attempt to ascertain the Longitude at Sea, by an exact Theory of the Variation of the Magnetical Needle; with a Table of the Variations at the most remarkable Cities in Europe, from the year 1660 to 1680 .[Dagger] To diffuse it more extensively, it was accompanied with an Italian translation on the opposite page, which it is supposed was the work of Signor Baretti[885], an Italian of considerable literature, who having come to England a few years before, had been employed in the capacity both of a language-master and an authour, and formed an intimacy with Dr. Johnson. This pamphlet Johnson presented to the Bodleian Library[886]. On a blank leaf of it is pasted a paragraph cut out of a newspaper, containing an account of the death and character of Williams, plainly written by Johnson[887].

[Page 302: Joseph Baretti. A.D. 1755.]

[Page 303: A scheme of life for Sunday. Ætat 47.]

In July this year he had formed some scheme of mental improvement, the particular purpose of which does not appear. But we find in his Prayers and Meditations , p. 25, a prayer entitled ‘On the Study of Philosophy, as an Instrument of living;’ and after it follows a note, ‘This study was not pursued.’

On the 13th of the same month he wrote in his Journal the following scheme of life, for Sunday:

‘Having lived’ (as he with tenderness of conscience expresses himself) ‘not without an habitual reverence for the Sabbath, yet without that attention to its religious duties which Christianity requires;

‘1. To rise early, and in order to it, to go to sleep early on Saturday.

‘2. To use some extraordinary devotion in the morning.

‘3. To examine the tenour of my life, and particularly the last week; and to mark my advances in religion, or recession from it.

‘4. To read the Scripture methodically with such helps as are at hand.

‘5. To go to church twice.

‘6. To read books of Divinity, either speculative or practical.

‘7. To instruct my family.

‘8. To wear off by meditation any worldly soil contracted in the week.’

1756: ÆTAT. 47.—In 1756 Johnson found that the great fame of his Dictionary had not set him above the necessity of ‘making provision for the day that was passing over him[888].’

[Page 304: Payment for the DICTIONARY. A.D. 1756.]

No royal or noble patron extended a munificent hand to give independence to the man who had conferred stability on the language of his country. We may feel indignant that there should have been such unworthy neglect; but we must, at the same time, congratulate ourselves, when we consider, that to this very neglect, operating to rouse the natural indolence of his constitution, we owe many valuable productions, which otherwise, perhaps, might never have appeared.

He had spent, during the progress of the work, the money for which he had contracted to write his Dictionary . We have seen that the reward of his labour was only fifteen hundred and seventy-five pounds; and when the expence of amanuenses and paper, and other articles are deducted, his clear profit was very inconsiderable. I once said to him, ‘I am sorry, Sir, you did not get more for your Dictionary ‘. His answer was, ‘I am sorry, too. But it was very well. The booksellers are generous, liberal-minded men[889].’ He, upon all occasions, did ample justice to their character in this respect[890]. He considered them as the patrons of literature; and, indeed, although they have eventually been considerable gainers by his Dictionary , it is to them that we owe its having been undertaken and carried through at the risk of great expence, for they were not absolutely sure of being indemnified.

[Page 305: Johnson’s opinion of booksellers. Ætat 47.]

On the first day of this year we find from his private devotions, that he had then recovered from sickness[891]; and in February that his eye was restored to its use[892]. The pious gratitude with which he acknowledges mercies upon every occasion is very edifying; as is the humble submission which he breathes, when it is the will of his heavenly Father to try him with afflictions. As such dispositions become the state of man here, and are the true effects of religious discipline, we cannot but venerate in Johnson one of the most exercised minds that our holy religion hath ever formed. If there be any thoughtless enough to suppose such exercise the weakness of a great understanding, let them look up to Johnson and be convinced that what he so earnestly practised must have a rational foundation.