Beatrice Galinon-Melenec - The Trace Odyssey 1

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The Trace Odyssey 1: краткое содержание, описание и аннотация

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Whether it is to look to the past in search of their origins, analyze their present activity, particularly digital, or to think about the effects of their actions on the future, 21st century humans regularly question their traces. Collective questions and technical progress offer new resources which, in turn, raise the problems of traces. <p>In order to reveal the difficulties posed by the unanalyzed trace, this book proposes a journey through different contexts. Along the way, intellectuals (including Bateson, Barthes, Bourdieu, Derrida, Goffman, Peirce, Ricoeur, Varela, Thompson, Watsuji and Watzlawick) and trace professionals (such as police officers or computer scientists) shed light on the background to this veritable odyssey. <p>This didactic book presents a contemporary exploration of the fundamental nature of the trace via the new French paradigm of the Ichnos-Anthropos (Homme-trace) and its corollary, the corps-trace.

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I.17. Conclusion: The Trace Odyssey 1 , roadmap

The Trace Odyssey relates the explorations of a 21st Century human being who, because the term trace is now used in many contexts and with very diverse intentions of meaning, and because she does not find answers to her questions in commonly used dictionaries, decided to set out to discover what the term “trace” covers and what distinguishes it from its purported synonyms.

In the course of her observations, the researcher understands that not only is the trace more complex than she had anticipated, but also, that she is a homme-trace, an Ichnos-Anthropos . The researcher then takes a new look at the concept of traces encountered in everyday life (see Chapter 1), which leads her to analyze the processes that produce them and to examine their impact(s) on the rules of digital society (see Chapter 2). Along the way, the researcher discovers new terms ( corps-trace , signe-trace , anthropocentric-trace , traced processes ) and older terms with contextualized use ( artifact , différance 58, enaction , lettrure , habitus , hypomnemata 59, etc.) that enable her to enrich a vocabulary previously confined to practical life. The researcher’s interest in police investigations led her to further discoveries by testing the concepts in the search for the perpetrator of a crime. The researcher’s performance as an investigator proved to be disappointing in the eyes of the detectives who fed her imagination. The researcher then concluded that her rationality was limited and that her experience did not provide the keys of an appropriate embodied semiotics. Given this state of affairs, the researcher then joined forces with other thinkers to create a “collective intelligence” (see Chapters 4and 5).

In summary, the trace perceived by a human being appears to be anthropocentric, in the sense that it results from relational processes between homme-trace / milieu-trace / environment-trace . A person, thus united to the world and to the complexity of the systems in which he/she is inserted, is invited to integrate this dimension of reliance 60in order to ensure responsible actions and ethical choices (see Chapter 6).

One of the systems whose construction is analyzed step by step in Chapter 2 is presented under the heading “Figuration of the ecosystem trace apparatus” 61. Its objective is to show how:

– the interplay of successive deliberations transforms the pieces of information circulating in the digital universe and produces a more or less deliberate distortion of what has taken place;

– the human point of view, considered from their characterization as homme-trace (from Ichnos-Anthropos) – explained above – plays a pivotal role in the processes of production and in the interpretation of what is commonly referred to as “digital traces”.

The concept of homme-trace is then repositioned in Chapter 3 within the framework of cybersecurity, involving institutions, legal regulations and the management of online activities.

The anthropological turning point proposed in The Trace Odyssey 1 62, in analyzing the uses of digital technology and their consequences, appears to be all the more necessary, given that just as research applications in artificial intelligence (AI) are taking off, humans appear to forget that self-learning and autonomous machines are the result of their own creation.

Together with the study of the processes of the digital society and the analyses of the different trace systems, a new thinking emerges, positing fundamentals such as:

– the limits of certain dualisms – body/mind, culture/nature, subject/object – on which the thinking of many hommes-traces is still based;

– the adoption of a “milieu” as a way of thinking, in both senses of the term (in-between – milieu can also means “in the middle” in French – and immersion environment), which places humans in permanent interaction with their milieu;

– the denunciation of biases, resulting from the elimination of the role of the body in many analyses, particularly those related to the use of digital technology; and

– the invitation to more complex approaches placed within a dynamic ecosystem.

After the presentation of having placed some useful benchmarks to locate oneself in The Trace Odyssey 1 , the first step is to discover the processes at work behind the everyday experience of a trace. This is the subject of Chapter 1.

I.18. Bibliography

Augendre, M., Llored, J.-P., and Nussaume, Y. (2017). La mésologie, un autre paradigme pour lanthropocène . Hermann, Paris.

Bachimont, B. (2017). Patrimoine et numérique : technique et politique de la mémoire . INA, Bry-sur-Marne, Paris.

Berque, A. (2000). Écoumène, introduction à létude des milieux humains. Belin, Paris.

Boltanski, L. and Thévenot, L. (2017). De la justification : les économies de la grandeur . Gallimard, Paris.

Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste , translated by Richard Nice. Harvard University Press, Cambridge.

Bourdieu, P. (1989). La distinction : critique sociale du jugement . Éditions de Minuit, Paris.

Cointet, J.-P. and Parasie, S. (2019). Enquêter à partir des traces textuelles du Web. Réseaux , 2/3, 9–24.

Debord, G. (1967). La société du spectacle . Buchet-Chastel, Paris.

Derrida, J. (1967). Lécriture et la différence . Le Seuil, Paris.

Derrida, J. (1974). De la grammatologie . Éditions de Minuit, Paris.

Derrida, J. (1998). Of Grammatology . Johns Hopkins University Press, Baltimore, MD.

Du Bellay, J. (1568). La défense et illustration de la langue Francoise, par Joachim Du Bellay Gentilhomme Angevin . Imprimerie de Frédéric Morel, M.D.LXVIII, Paris.

Dubois, P. (2016). De l’image-trace à l’image-fiction. Études Photographiques , 34.

Fontanille, J. (2011). Corps et sen. Presses Universitaires de France, Paris.

Foucault, M. (2001). Dits et écrits 1976–1988, tome 2 . Gallimard, Paris.

Galinon-Mélénec, B. (2008). Penser autrement la communication . L’Harmattan, Paris.

Galinon-Mélénec, B. (2011). LHomme-trace. Perspectives anthropologiques des traces contemporaines 1 . CNRS, Paris.

Galinon-Mélénec, B. (2017). LHomme-trace. Des traces du corps au corps-trace 4 . CNRS, Paris.

Galinon-Mélénec, B. and Martin-Juchat, F. (2008). Le corps communicant . L’Harmattan, Paris.

Ginzburg, C. (1989). Mythes, emblèmes et traces. Morphologie et Histoire. Flammarion, Paris.

Goffman, E. (1973). La mise en scène de la vie quotidienne, 1. La présentation de soi . Éditions de Minuit, Paris.

Goffman, E. (1988). Des moments et leurs hommes. In Goffman, un interactionniste modéré , Winkin, Y. (ed.). Le Seuil, Paris.

Greimas, A.G. (1993). Sémiotique, dictionnaire raisonné de la théorie du langage . Hachette, Paris.

Guszcza, J., Rahwan, I., Bible, W., Cebrian, M., and Katyal, V. (2018). Why we need to audit algorithms. Harvard Business Review . November 28 [Online]. Available: https://hbr.org/2018/11/why-we-need-to-audit-algorithms.

Hall, E.T. (1959). The Silent Language . Doubleday & Company, Inc., New York.

Hall, E.T. (1984). Le langage silencieux . Le Seuil, Paris.

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