Various Authors Various Authors - Talmud

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Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. The term «Talmud» normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli). It may also traditionally be called Shas, a Hebrew abbreviation of shisha sedarim, or the «six orders» of the Mishnah. The Talmud consists of tractates and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law and is widely quoted in rabbinic literature. This version is the new edition of the Babylonian Talmud with original text edited, corrected, formulated and translated into English by Michael L. Rodkinson.
Table of Contents
Book 1: Tract Sabbath
Book 2: Tracts Erubin, Shekalim, Rosh Hashana
Book 3: Tracts Pesachim, Yomah and Hagiga
Book 4: Tracts Betzah, Succah, Moed Katan, Taanith, Megilla and Ebel Rabbathi or Semahoth
Book 5: Tracts Aboth, Derech Eretz-Rabba, Derech Eretz-Zuta, and Baba Kama (First Gate)
Book 6: Tract Baba Kama (First Gate), Part II and Tract Baba Metzia (Middle Gate)
Book 7: Tract Baba Bathra (Last Gate)
Book 8: Tract Sanhedrin: Section Jurisprudence (Damages)
Book 9: Tracts Maccoth, Shebuoth, Eduyoth, Abuda Zara, and Horioth
Book 10: History of the Talmud

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CHAPTER IX.

MISHNAS I., II., III. Who must observe the second Passover. Must a woman bring a second Passover-offering? Concerning neglecting to sacrifice. What must be considered a distant journey? How much the entire world measures, What the disciples of Elijah taught. The difference between the sages of Israel and of the Gentiles. The difference between the first and second Passover. Concerning the Hallel at the slaughtering of sacrifices, 191-201

MISHNAS IV., V., VI., VII., VIII., IX. When the paschal sacrifice was brought in a state of defilement. Was it prohibited at the Egyptian Passover to eat leaven on that one night? What R. Jehoshua heard from his teachers and could not explain, R. Aqiba explained. When the animal must be left to graze. If a paschal sacrifice had become mixed with other animals. If a company has lost their paschal sacrifice. When a paschal offering of two individuals has become mixed, 201-209

CHAPTER X.

MISHNA I. When and what must be eaten on the eve of Passover, and how many cups of wine must be partaken during the night. R. Simeon b. Gamaliel, R. Jehudah, R. Jose were partaking a meal on the eve of Sabbath in the city of Achu. Once Rabba b. R. Huna came to the house of the Exilarch. Whether one who has heard the Kiddush in the synagogue must repeat it at home. If Sabbath had set during the course of a meal at which a company were sitting. Concerning the order of the benedictions. Concerning the holiday prayers, what must be said. What should be the conclusion of the Habdalah. How R. Itz'hak sent his son to Ula, and his answer. Whether the honor of the Sabbath is more important than that of the eve preceding it. The eight things about the Habdalah prayer. How R. Ashi recited the great Kiddush when he came to Mehuzza. If one had thoughtlessly eaten before Kiddush or Habdalah, may he say these prayers? May the Kiddush be made over beer? What is meant by the time of Min'hah, and when King Agrippa usually took his meal. Whether women must also drink the four cups. What taste and color must the wine have. It is the duty of every man to cause his household and his children to rejoice on a festival. About the even numbers (see note, p. 229). The seven things R. Aqiba commanded his son R. Jehoshua. The five things R. Aqiba, while in prison, commanded R. Simeon b. Jochai. The four things our holy Rabbi commanded his children. The three things R. Jose b. R. Jehudah commanded Rabbi. Why a man should not go out alone at night. What Rabbi said to Aibo, his son. The three things R. Jehoshua b. Levi said in the name of the great men of Jerusalem. Three kinds of men shall inherit the world to come. How R. Hanina and R. Oshiya made shoes for the prostitutes. The three kinds of men whom the Holy One, blessed be He, loves. The three kinds of men who do not live a life worth living. The three species who hate others of their own kind. The three kinds of beings who love others of their kind. Five things which Canaan commanded his children. Six things said of a horse, 210-236

MISHNAS II., III., IV., V. When the first cup is poured out. Herbs and vegetables are to be brought. The benediction of the bitter herbs. Why the bitter herbs should not be placed between unleavened cakes. If a man swallowed unleavened bread. When the table on which the food is served should be removed. What serves as a remembrance of the apple-trees. A second cup of wine is poured out. What Rabbon Gamaliel used to say, "Hallelujah." How far is the Hallel to be said? Why a blind man is exempt from the recital of the Haggada. With ten different expressions of praise the entire Book of Psalms was composed. Who said the Hallel? What the Karaites add to these verses, Is Hallelujah the beginning or the end of the chapters? What Rabba discovered that the sages of Pumbaditha once proclaimed, 236-249

MISHNAS VI., VII., VIII. A third cup of wine is poured out. Why is this called the great Hallel? The laboriousness of a man's earning his daily bread. Why the small Hallel must be recited at the Passover-meal. What occurred when Nebuchadnezzar threw Hananiah, Mishaël, and Azariah into the furnace. Who said: "The truth of the Lord endureth for ever"? What R. Ishmael sent to Rabbi in the name of his father. Who will get the cup of benediction. Is it unlawful to conclude the eating of the paschal sacrifice with a dessert? Is it obligatory to eat Matzoth during all the seven days? If any of the company fall asleep during the meal. About the blessing of the paschal and festal offerings. R. Simlai at the redemption of a first-born son, 249-259

APPENDIX A. Explanatory of the first Mishna. APPENDIX B. Supplementary to the second note, p. 66, 1250-264

Footnotes

1See introduction to the synopsis in Tract Sabbath, Vol. I., p. ix.

1We were told that some readers made reference to the synopsis instead of to the text. We have therefore, in the synopsis of this tract, omitted all conclusions. We will do so, likewise, in the future.

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