Edith Nesbit - 30 Occult and Supernatural Masterpieces in One Book

And now imagine Lois worked upon perpetually by Manasseh's conviction that it was decreed that she should be his wife, and you will see that she was not without courage and spirit to resist as she did, steadily, firmly, and yet sweetly. Take one instance out of many, when her nerves were subjected to a shock, slight in relation it is true, but then remember that she had been all day, and for many days, shut up within doors, in a dull light, that at mid-day was almost dark with a long-continued snow-storm. Evening was coming on, and the wood fire was more cheerful than any of the human beings surrounding it; the monotonous whirr of the smaller spinning-wheels had been going on all day, and the store of flax down stairs was nearly exhausted, when Grace Hickson bade Lois fetch down some more from the store-room, before the light so entirely waned away that it could not be found without a candle, and a candle it would be dangerous to carry into that apartment full of combustible materials, especially at this time of hard frost, when every drop of water was locked up and bound in icy hardness. So Lois went, half-shrinking from the long passage that led to the stairs leading up into the storeroom, for it was in this passage that the strange night sounds were heard, which every one had begun to notice, and speak about in lowered tones. She sang, however, as she went, 'to keep her courage up' — sang, however, in a subdued voice, the evening hymn she had so often sung in Barford church:

'Glory to Thee, my God, this night — '

and so it was, I suppose, that she never heard the breathing or motion of any creature near her till, just as she was loading herself with flax to carry down, she heard some one — it was Manasseh — say close to her ear:

'Has the voice spoken yet? Speak, Lois! Has the voice spoken yet to thee — that speaketh to me day and night, "Marry Lois?"'

She started and turned a little sick, but spoke almost directly in a brave, clear manner:

'No! Cousin Manasseh. And it never will.'

'Then I must wait yet longer,' he replied, hoarsely, as if to himself. 'But all submission — all submission.'

At last a break came upon the monotony of the long, dark winter. The parishioners once more raised the discussion whether — the parish extending as it did — it was not absolutely necessary for Pastor Tappau to have help. This question had been mooted once before; and then Pastor Tappau had acquiesced in the necessity, and all had gone on smoothly for some months after the appointment of his assistant, until a feeling had sprung up on the part of the elder minister, which might have been called jealousy of the younger, if so godly a man as Pastor Tappau could have been supposed to entertain so evil a passion. However that might be, two parties were speedily formed, the younger and more ardent being in favour of Mr. Nolan, the elder and more persistent — and, at the time, the more numerous — clinging to the old grey-headed, dogmatic Mr. Tappau, who had married them, baptized their children, and was to them literally as a 'pillar of the church.' So Mr. Nolan left Salem, carrying away with him, possibly, more hearts than that of Faith Hickson's; but certainly she had never been the same creature since.

But now — Christmas, 1691 — one or two of the older members of the congregation being dead, and some who were younger men having come to settle in Salem — Mr. Tappau being also older, and, some charitably supposed, wiser — a fresh effort had been made, and Mr. Nolan was returning to labour in ground apparently smoothed over. Lois had taken a keen interest in all the proceedings for Faith's sake, — far more than the latter did for herself, any spectator would have said. Faith's wheel never went faster or slower, her thread never broke, her colour never came, her eyes were never uplifted with sudden interest, all the time these discussions respecting Mr. Nolan's return were going on. But Lois, after the hint given by Prudence, had found a clue to many a sigh and look of despairing sorrow, even without the help of Nattee's improvised songs, in which, under strange allegories, the helpless love of her favourite was told to ears heedless of all meaning, except those of the tender-hearted and sympathetic Lois. Occasionally, she heard a strange chant of the old Indian woman's — half in her own language, half in broken English — droned over some simmering pipkin, from which the smell was, to say the least, unearthly. Once, on perceiving this odour in the keeping-room, Grace Hickson suddenly exclaimed:

'Nattee is at her heathen ways again; we shall have some mischief unless she is stayed.'

But Faith, moving quicker than ordinary, said something about putting a stop to it, and so forestalled her mother's evident intention of going into the kitchen. Faith shut the door between the two rooms, and entered upon some remonstrance with Nattee; but no one could hear the words used. Faith and Nattee seemed more bound together by love and common interest, than any other two among the self-contained individuals comprising this household. Lois sometimes felt as if her presence as a third interrupted some confidential talk between her cousin and the old servant. And yet she was fond of Faith, and could almost think that Faith liked her more than she did either mother, brother, or sister; for the first two were indifferent as to any unspoken feelings, while Prudence delighted in discovering them only to make an amusement to herself out of them.

One day Lois was sitting by herself at her sewing table, while Faith and Nattee were holding one of the secret conclaves from which Lois felt herself to be tacitly excluded, when the outer door opened, and a tall, pale young man, in the strict professional habit of a minister, entered. Lois sprang up with a smile and a look of welcome for Faith's sake, for this must be the Mr. Nolan whose name had been on the tongue of every one for days, and who was, as Lois knew, expected to arrive the day before.

He seemed half surprised at the glad alacrity with which he was received by this stranger: possibly he had not heard of the English girl, who was an inmate in the house where formerly he had seen only grave, solemn, rigid, or heavy faces, and had been received with a stiff form of welcome, very different from the blushing, smiling, dimpled looks that innocently met him with the greeting almost of an old acquaintance. Lois having placed a chair for him, hastened out to call Faith, never doubting but that the feeling which her cousin entertained for the young pastor was mutual, although it might be unrecognised in its full depth by either.

'Faith!' said she, bright and breathless. 'Guess — no,' checking herself to an assumed unconsciousness of any particular importance likely to be affixed to her words, 'Mr. Nolan, the new pastor, is in the keeping-room. He has asked for my aunt and Manasseh. My aunt is gone to the prayer meeting at Pastor Tappau's, and Manasseh is away.' Lois went on speaking to give Faith time, for the girl had become deadly white at the intelligence, while, at the same time, her eyes met the keen, cunning eyes of the old Indian with a peculiar look of half-wondering awe, while Nattee's looks expressed triumphant satisfaction.

'Go,' said Lois, smoothing Faith's hair, and kissing the white, cold cheek, 'or he will wonder why no one comes to see him, and perhaps think he is not welcome.' Faith went without another word into the keeping-room, and shut the door of communication. Nattee and Lois were left together. Lois felt as happy as if some piece of good fortune had befallen herself. For the time, her growing dread of Manasseh's wild, ominous persistence in his suit, her aunt's coldness, her own loneliness, were all forgotten, and she could almost have danced with joy. Nattee laughed aloud, and talked and chuckled to herself: 'Old Indian woman great mystery. Old Indian woman sent hither and thither; go where she is told, where she hears with her ears. But old Indian woman' — and here she drew herself up, and the expression of her face quite changed — 'know how to call, and then white man must come; and old Indian have spoken never a word, and white man have hear nothing with his ears.' So, the old crone muttered.