Edith Nesbit - 30 Occult and Supernatural Masterpieces in One Book

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This book contains several tables of HTML content for easy reading.
The novels are sorted in chronological order.
content:
The Legend of Sleepy Hollow by Washington Irving
On Ghosts by Mary Shelley
The Haunted Man and the Ghost's Bargain by Charles Dickens
Schalken the Painter by Joseph Sheridan Le Fanu
An Account of Some Strange Disturbances in Aungier Street by Joseph Sheridan Le Fanu
Curious, If True: Strange Tales by Elizabeth Cleghorn Gaskell
The Haunted House by Charles Dickens
Ultor De Lacy: A Legend of Cappercullen by Joseph Sheridan Le Fanu
An Authentic Narrative of a Haunted House by Joseph Sheridan Le Fanu
The Abbot's Ghost, or Maurice Treherne's Temptation by Louisa May Alcott
Wicked Captain Walshawe, Of Wauling by Joseph Sheridan Le Fanu
The Child That Went With The Fairies by Joseph Sheridan Le Fanu
The Haunted Baronet by Joseph Sheridan Le Fanu
Madam Crowl's Ghost and the Dead Sexton by Joseph Sheridan Le Fanu
Laura Silver Bell by Joseph Sheridan Le Fanu
The Canterville Ghost by Oscar Wilde
The Phantom Rickshaw and Other Ghost Stories by Rudyard Kipling
The Mystery of the Semi-Detached by Edith Nesbit
The Ebony Frame by Edith Nesbit
Man-Size in Marble by Edith Nesbit
The Lost Stradivarius by John Meade Falkner
The Turn of the Screw by Henry James
The Story of the Inexperienced Ghost by H. G. Wells
Ghost Stories of an Antiquary by Montague Rhodes James
The Ghost by Arnold Bennett
The Ghost Kings by Henry Rider Haggard
The Ghost Pirates by William Hope Hodgson
Carnacki, The Ghost Finder by William Hope Hodgson
A Thin Ghost and Others by Montague Rhodes James
A Haunted House by Virginia Woolf

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Faith was the person with whom the English girl was the most intimately associated in her uncle's house. The two were about the same age, and certain household employments were shared between them. They took it in turns to call in the cows, to make up the butter which had been churned by Hosea, a stiff old out-door servant, in whom Grace Hickson placed great confidence; and each lassie had her great spinning-wheel for wool, and her lesser for flax, before a month had elapsed after Lois's coming. Faith was a grave, silent person, never merry, sometimes very sad, though Lois was a long time in even guessing why. She would try in her sweet, simple fashion to cheer her cousin up, when the latter was depressed, by telling her old stories of English ways and life. Occasionally, Faith seemed to care to listen, occasionally she did not heed one word, but dreamed on. Whether of the past or of the future, who could tell?

Stern old ministers came in to pay their pastoral visits. On such occasions, Grace Hickson would put on clean apron and clean cap, and make them more welcome than she was ever seen to do nay one else, bringing out the best provisions of her store, and setting of all before them. Also, the great Bible was brought forth, and Hosea and Nattee summoned from their work to listen while the minister read a chapter, and, as he read, expounded it at considerable length. After this all knelt, while he, standing, lifted up his right hand, and prayed for all possible combinations of Christian men, for all possible cases of spiritual need; and lastly, taking the individuals before him, he would put up a very personal supplication for each, according to his notion of their wants. At first Lois wondered at the aptitude of one or two prayers of this description to the outward circumstances of each case; but when she perceived that her aunt had usually a pretty long confidential conversation with the minister in the early part of his visit, she became aware that he received both his impressions and his knowledge through the medium of 'that godly woman, Grace Hickson;' and I am afraid she paid less regard to the prayer 'for the maiden from another land, who hath brought the errors of that land as a seed with her, even across the great ocean, and who is letting even now the little seeds shoot up into an evil tree, in which all unclean creatures may find shelter.'

'I like the prayers of our Church better,' said Lois, one day to Faith. 'No clergyman in England can pray his own words, and therefore it is that he cannot judge of others so as to fit his prayers to what he esteems to be their case, as Mr. Tappau did this morning.'

'I hate Mr. Tappau!' said Faith, shortly, a passionate flash of light coming out of her dark, heavy eyes.

'Why so cousin? It seems to me as if he were a good man, although I like not his prayers.'

Faith only repeated her words, 'I hate him.'

Lois was sorry for this strong bad feeling; instinctively sorry, for she was loving herself, delighted in being loved, and felt a jar run through her at every sign of want of love in others. But she did not know what to say, and was silent at the time. Faith, too, went on turning her wheel with vehemence, but spoke never a word until her thread snapped, and then she pushed the wheel away hastily and left the room.

Then Prudence crept softly up to Lois's side. This strange child seemed to be tossed about by varying moods: to-day she was caressing and communicative, to-morrow she might be deceitful, mocking, and so indifferent to the pain or sorrows of others that you could call her almost inhuman.

'So thou dost not like Pastor Tappau's prayers?' she whispered.

Lois was sorry to have been overheard, but she neither would nor could take back her words.

'I like them not so well as the prayers I used to hear at home.'

'Mother says thy home was with the ungodly. Nay, don't look at me so — it was not I that said it. I'm none so fond of praying myself, nor of Pastor Tappau for that matter. But Faith cannot abide him, and I know why. Shall I tell thee, cousin Lois?'

'No! Faith did not tell me, and she was the right person to give her own reasons.'

'Ask her where young Mr. Nolan is gone to, and thou wilt hear. I have seen Faith cry by the hour together about Mr. Nolan.'

'Hush, child, hush!' said Lois, for she heard Faith's approaching step, and feared lest she should overhear what they were saying.

The truth was that, a year or two before, there had been a great struggle in Salem village, a great division in the religious body, and Pastor Tappau had been the leader of the more violent, and, ultimately, the successful party. In consequence of this, the less popular minister, Mr. Nolan, had had to leave the place. And him Faith Hickson loved with all the strength of her passionate heart, although he never was aware of the attachment he had excited, and her own family were too regardless of manifestations of mere feeling to ever observe the signs of any emotion on her part. But the old Indian servant Nattee saw and observed them all. She knew, as well as if she had been told the reason, why Faith had lost all care about father or mother, brother and sister, about household work and daily occupation, nay, about the observances of religion as well. Nattee read the meaning of the deep smouldering of Faith's dislike to Pastor Tappau aright; the Indian woman understood why the girl (whom alone of all the white people she loved) avoided the old minister, — would hide in the wood-stack sooner than be called in to listen to his exhortations and prayers. With savage, untutored people, it is not 'Love me, love my dog,' they are often jealous of the creature beloved; but it is, 'Whom thou hatest I will hate;' and Nattee's feeling towards Pastor Tappau was even an exaggeration of the mute unspoken hatred of Faith.

For a long time, the cause of her cousin's dislike and avoidance of the minister was a mystery to Lois; but the name of Nolan remained in her memory whether she would or no, and it was more from girlish interest in a suspected love affair, than from any indifferent and heartless curiosity, that she could not help piecing together little speeches and actions, with Faith's interest in the absent banished minister, for an explanatory clue, till not a doubt remained in her mind. And this without any further communication with Prudence, for Lois declined hearing any more on the subject from her, and so gave deep offence.

Faith grew sadder and duller as the autumn drew on. She lost her appetite, her brown complexion became sallow and colourless, her dark eyes looked hollow and wild. The first of November was near at hand. Lois, in her instinctive, well-intentioned efforts to bring some life and cheerfulness into the monotonous household, had been telling Faith of many English customs, silly enough, no doubt, and which scarcely lighted up a flicker of interest in the American girl's mind. The cousins were lying awake in their bed in the great unplastered room, which was in part store-room, in part bedroom. Lois was full of sympathy for Faith that night. For long she had listened to her cousin's heavy, irrepressible sighs, in silence. Faith sighed because her grief was of too old a date for violent emotion or crying. Lois listened without speaking in the dark, quiet night hours, for a long, long time. She kept quite still, because she thought such vent for sorrow might relieve her cousin's weary heart. But when at length, instead of lying motionless, Faith seemed to be growing restless even to convulsive motions of her limbs, Lois began to speak, to talk about England, and the dear old ways at home, without exciting much attention on Faith's part, until at length she fell upon the subject of Hallow-e'en, and told about customs then and long afterwards practised in England, and that have scarcely yet died out in Scotland. As she told of tricks she had often played, of the apple eaten facing a mirror, of the dripping sheet, of the basins of water, of the nuts burning side by side, and many other such innocent ways of divination, by which laughing, trembling English maidens sought to see the form of their future husbands, if husbands they were to have, then Faith listened breathlessly, asking short, eager questions, as if some ray of hope had entered into her gloomy heart. Lois went on speaking, telling her of all the stories that would confirm the truth of the second sight vouchsafed to all seekers in the accustomed methods, half believing, half incredulous herself, but desiring, above all things, to cheer up poor Faith.

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