Marcel Proust - In Search of Lost Time

“I should very much like, if you have such a thing, a photograph of the little picture of Miss Sacripant. ‘Sacripant’—that’s not a real name, surely?” “It is the name of a character the sitter played in a stupid little musical comedy.” “But, I assure you, sir, I have never set eyes on her; you look as though you thought that I knew her.” Elstir was silent. “It isn’t Mme. Swann, before she was married?” I hazarded, in one of those sudden fortuitous stumblings upon the truth, which are rare enough in all conscience, and yet give, in the long run, a certain cumulative support to the theory of presentiments, provided that one takes care to forget all the wrong guesses that would invalidate it. Elstir did not reply. The portrait was indeed that of Odette de Crécy. She had preferred not to keep it for many reasons, some of them obvious. But there were others less apparent. The portrait dated from before the point at which Odette, disciplining her features, had made of her face and figure that creation the broad outlines of which her hairdressers, her dressmakers, she herself—in her way of standing, of speaking, of smiling, of moving her hands, her eyes, of thinking—were to respect throughout the years to come. It required the vitiated tastes of a surfeited lover to make Swann prefer to all the countless photographs of the ‘sealed pattern’ Odette which was his charming wife the little photographs which he kept in his room and in which, beneath a straw hat trimmed with pansies, you saw a thin young woman, not even good-looking, with bunched-out hair and drawn features.

But apart from this, had the portrait been not anterior like Swann’s favourite photograph, to the systematisation of Odette’s features in a fresh type, majestic and charming, but subsequent to it, Elstir’s vision would alone have sufficed to disorganise that type. Artistic genius in its reactions is like those extremely high temperatures which have the power to disintegrate combinations of atoms which they proceed to combine afresh in a diametrically opposite order, following another type. All that artificially harmonious whole into which a woman has succeeded in bringing her limbs and features, the persistence of which every day, before going out, she studies in her glass, changing the angle of her hat, smoothing her hair, exercising the sprightliness in her eyes, so as to ensure its continuity, that harmony the keen eye of the great painter instantly destroys, substituting for it a rearrangement of the woman’s features such as will satisfy a certain pictorial ideal of femininity which he carries in his head. Similarly it often happens that, after a certain age, the eye of a great seeker after truth will find everywhere the elements necessary to establish those relations which alone are of interest to him. Like those craftsmen, those players who, instead of making a fuss and asking for what they cannot have, content themselves with the instrument that comes to their hand, the artist might say of anything, no matter what, that it would serve his purpose. Thus a cousin of the Princesse de Luxembourg, a beauty of the most queenly type, having succumbed to a form of art which was new at that time, had asked the leading painter of the naturalist school to do her portrait. At once the artist’s eye had found what he sought everywhere in life. And on his canvas there appeared, in place of the proud lady, a street-boy, and behind him a vast, sloping, purple background which made one think of the Place Pigalle. But even without going so far as that, not only will the portrait of a woman by a great artist not seek in the least to give satisfaction to various demands on the woman’s part—such as for instance, when she begins to age, make her have herself photographed in dresses that are almost those of a young girl, which bring out her still youthful figure and make her appear like the sister, or even the daughter of her own daughter, who, if need be, is tricked out for the occasion as a ‘perfect fright’ by her side—it will, on the contrary, emphasise those very drawbacks which she seeks to hide, and which (as for instance a feverish, that is to say a livid complexion) are all the more tempting to him since they give his picture ‘character’; they are quite enough, however, to destroy all the illusions of the ordinary man who, when he sees the picture, sees crumble into dust the ideal which the woman herself has so proudly sustained for him, which has placed her in her unique, her unalterable form so far apart, so far above the rest of humanity. Fallen now, represented otherwise than in her own type in which she sat unassailably enthroned, she is become nothing more than just an ordinary woman, in the legend of whose superiority we have lost all faith. In this type we are so accustomed to regard as included not only the beauty of an Odette but her personality, her identity, that standing before the portrait which has thus transposed her from it we are inclined to protest not simply “How plain he has made her!” but “Why, it isn’t the least bit like her!” We find it hard to believe that it can be she. We do not recognise her. And yet there is a person there on the canvas whom we are quite conscious of having seen before. But that person is not Odette; the face of the person, her body, her general appearance seem familiar. They recall to us not this particular woman who never held herself like that, whose natural pose had no suggestion of any such strange and teasing arabesque in its outlines, but other women, all the women whom Elstir has ever painted, women whom invariably, however they may differ from one another, he has chosen to plant thus on his canvas facing you, with an arched foot thrust out from under the skirt, a large round hat in one hand, symmetrically corresponding at the level of the knee which it hides to what also appears as a disc, higher up in the picture: the face. And furthermore, not only does a portrait by the hand of genius disintegrate and destroy a woman’s type, as it has been defined by her coquetry and her selfish conception of beauty, but if it is also old, it is not content with ageing the original in the same way as a photograph ages its sitter, by shewing her dressed in the fashions of long ago. In a portrait, it is not only the manner the woman then had of dressing that dates it, there is also the manner the artist had of painting. And this, Elstir’s earliest manner, was the most damaging of birth certificates for Odette because it not only established her, as did her photographs of the same period, as the younger sister of various time-honoured courtesans, but made her portrait contemporary with the countless portraits that Manet or Whistler had painted of all those vanished models, models who already belonged to oblivion or to history.

It was along this train of thought, meditated in silence by the side of Elstir as I accompanied him to his door, that I was being led by the discovery that I had just made of the identity of his model, when this original discovery caused me to make a second, more disturbing still, involving the identity of the artist. He had painted the portrait of Odette de Crécy. Could it possibly be that this man of genius, this sage, this eremite, this philosopher with his marvellous flow of conversation, who towered over everyone and everything, was the foolish, corrupt little painter who had at one time been ‘taken up’ by the Verdurins? I asked him if he had known them, whether by any chance it was he that they used to call M. Biche. He answered me in the affirmative, with no trace of embarrassment, as if my question referred to a period in his life that was ended and already somewhat remote, with no suspicion of what a cherished illusion his words were shattering in me, until looking up he read my disappointment upon my face. His own assumed an expression of annoyance. And, as we were now almost at the gate of his house, a man of less outstanding eminence, in heart and brain, might simply have said ‘good-bye’ to me, a trifle dryly, and taken care to avoid seeing me again. This however was not Elstir’s way with me; like the master that he was—and this was, perhaps, from the point of view of sheer creative genius, his one fault, that he was a master in that sense of the word, for an artist if he is to live the true life of the spirit in its full extent, must be alone and not bestow himself with profusion, even upon disciples—from every circumstance, whether involving himself or other people, he sought to extract, for the better edification of the young, the element of truth that it contained. He chose therefore, rather than say anything that might have avenged the injury to his pride, to say what he thought would prove instructive to me. “There is no man,” he began, “however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man—so far as it is possible for any of us to be wise—unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be preceded. I know that there are young fellows, the sons and grandsons of famous men, whose masters have instilled into them nobility of mind and moral refinement in their schooldays. They have, perhaps, when they look back upon their past lives, nothing to retract; they can, if they choose, publish a signed account of everything they have ever said or done; but they are poor creatures, feeble descendants of doctrinaires, and their wisdom is negative and sterile. We are not provided with wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can take for us, an effort which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you are not the result of training at home, by a father, or by masters at school, they have sprung from beginnings of a very different order, by reaction from the influence of everything evil or commonplace that prevailed round about them. They represent a struggle and a victory. I can see that the picture of what we once were, in early youth, may not be recognisable and cannot, certainly, be pleasing to contemplate in later life. But we must not deny the truth of it, for it is evidence that we have really lived, that it is in accordance with the laws of life and of the mind that we have, from the common elements of life, of the life of studios, of artistic groups—assuming that one is a painter—extracted something that goes beyond them.” Meanwhile we had reached his door. I was disappointed at not having met the girls. But after all there was now the possibility of meeting them again later on; they had ceased to do no more than pass beyond a horizon on which I had been ready to suppose that I should never see them reappear. Around them no longer swirled that sort of great eddy which had separated me from them, which had been merely the expression of the perpetually active desire, mobile, compelling, fed ever on fresh anxieties, which was aroused in me by their inaccessibility, their flight from me, possibly for ever. My desire for them, I could now set it at rest, hold it in reserve, among all those other desires the realisation of which, as soon as I knew it to be possible, I would cheerfully postpone. I took leave of Elstir; I was alone once again. Then all of a sudden, despite my recent disappointment, I saw in my mind’s eye all that chain of coincidence which I had not supposed could possibly come about, that Elstir should be a friend of those very girls, that they who only that morning had been to me merely figures in a picture with the sea for background had seen me, had seen me walking in friendly intimacy with a great painter, who was now informed of my secret longing and would no doubt do what he could to assuage it. All this had been a source of pleasure to me, but that pleasure had remained hidden; it was one of those visitors who wait before letting us know that they are in the room until all the rest have gone and we are by ourselves. Then only do we catch sight of them, and can say to them, “I am at your service,” and listen to what they have to tell us. Sometimes between the moment at which these pleasures have entered our consciousness and the moment at which we are free to entertain them, so many hours have passed, we have in the interval seen so many people that we are afraid lest they should have grown tired of waiting. But they are patient, they do not grow tired, and as soon as the crowd has gone we find them there ready for us. Sometimes it is then we who are so exhausted that it seems as though our weary mind will not have the strength left to seize and retain those memories, those impressions for which our frail self is the one habitable place, the sole means of realisation. And we should regret that failure, for existence to us is hardly interesting save on the days on which the dust of realities is shot with magic sand, on which some trivial incident of life becomes a spring of romance. Then a whole promontory of the inaccessible world rises clear in the light of our dream, and enters into our life, our life in which, like the sleeper awakened, we actually see the people of whom we have been so ardently dreaming that we came to believe that we should never behold them save in our dreams.