David Tucker - A Reply to Hate - Forgiving My Attacker

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In September 2017, Dr Nasser Kurdy was stabbed in the neck while entering the grounds of his local mosque. This book tells the story of that attack and how Dr Kurdy came to forgive his attacker. It lays out the international historical events that brought Dr Kurdy to be in that place at that time and it follows events after the attack, combining his surgical knowledge with his experience of the UK criminal justice system as well as a series of reflective enquiries into the nature of forgiveness. The book is the timely and inspiring story of the optimism that can emerge from violence. It also includes contributions from a number of friends, family, and colleagues of Dr Kurdy, which illustrate the impact such an attack can have beyond that on a single individual.

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Even though I still felt calm, I was in agony. My neck was hurting a great deal and I had to move very slowly, taking my time, taking things easy. I sat with Syrsa in a small room next to the kitchen. Strangely, we did not feel comfortable sitting in the living room somehow, we needed to feel cosy and close to each other. Messages started to flood in via various routes. It was a surreal experience reading “Your story is now in Pakistan, you’re on Pakistani TV: ‘Muslim Imam Stabbed in the Mosque’”, though at this point I still had no clue that there was a video. The person who recorded it was very discrete, and I don’t think anyone knew about it until they were watching it later. Some of my friends were unhappy that this took place and expressed concerns that it intruded on my privacy. In all honesty, and seeing how the story eventually unfolded, I could not begrudge what he did. That short video depicted a genuine moment and genuine expression, and it became the focal point of my experience. Without it I would only have memories, and I cannot be thankful enough that these images exist. I remember speaking to my sister that evening, who lives in the UAE, but all I can recall from the conversation was her crying her heart out. She is my only sister, and she needed a great deal of comforting and calming down, especially after she saw me grabbing onto my neck in agony; the video was already there.

As we sat alone in that little room, I quickly became disinterested in what was taking place outside. Both Syrsa and I felt we were not yet ready for it all. It was distracting from what we felt was most important to us; the fact that I walked away virtually unscathed from a stabbing in the neck. I recall we sat together on our own, facing each other, and we were fairly quiet, just looking at each other and smiling. I then asked, “How do you feel?” She said, “I feel the mercy of God has touched you today.” She said it in Arabic, and the word we use for mercy is رحمة. At no point did she mention anger or frustration as to why this happened to us. She never questioned “What the hell happened to you” or “Why did he pick on you”; none of that. She did not feel threatened or vulnerable. She just kept on saying “I feel the mercy of God has touched you today”. But then she said something that is perhaps meaningful to people of faith but may not be fathomable by others. She said, “I feel an Angel held his hand”, “his” being the attacker. That was the feeling running deep in her heart. She knew the knife could have gone anywhere in my neck, and she felt that in her heart as this man thrust the knife in me, an angel grabbed his hand. I am not sure, but I think it is fair to say that Muslims and other people of faith tend to rationalise events in their lives based on their faith and the strength of their beliefs. We believe that there is a God, we believe in angels and we believe that there is a higher purpose in life. I know that this does not sit comfortably with some people, and I also know that some may view this as downright stupid. But that is who we are. Such belief is imprinted within our psyche and makes Syrsa and I who we are. The two of us differ in many ways from each other, but when it came to faith, I told Syrsa that this was exactly how I felt. Not the slightest hint of anger came to my mind, or indeed any negativity. I just felt I was blessed, and that God was merciful to me.

But then, and as we sat there talking, Oaiss walked in. He had been at his computer and he asked us if we realised what was happening on social media. Of course, we didn’t. “They’re starting to get angry” he told us. I had not read much of what was being circulated online, and in all honesty, I really did not feel it was time to engage yet. However, my son’s intrusion triggered something within me right there. I had sensed the anger earlier as I was leaving the hospital and now this. The calmness that we were feeling was not being mirrored by everyone else. On the contrary, it was exactly the opposite, and this did not sit well with me at all. I told my son we needed to send a message right now. It needed to be simple, clear and explicit; we did not want anyone to retaliate or to promote anger or hate. I remember that the message ended with “My father is not angry; he doesn’t want anyone to be angry on his behalf.” I just asked Oaiss to pass it to his friends and let them pass it on. By now, that air of contemplation and calmness was gone, and I felt very early on that I was already being forced to take a stand. If there was anger and frustration surfacing that evening, it was because of that. It just did not seem to me to be the right time to have to deal with that sort of behaviour, but there was little I could do about it. On reflection, and despite how I felt, I am grateful that this surfaced early as it had the effect of resetting my mood. Whether I liked it or not, my stabbing was somehow bigger than just ‘me’ and I felt I needed to step up. This changing perspective may well have had a big impact on how I started to think and behave.

Later that night we were visited by two police officers checking to see if we needed any help, probably just before midnight. We assured them that we were fine. We didn’t feel scared or vulnerable and by then we were again feeling calm. It may have seemed strange, but there we were like any other day ready to go to sleep. We switched everything off and went upstairs to bed. After all, it was Monday the following day and we needed to get ready! As Syrsa went upstairs that night, she literally hit the bed and fell asleep. So did my sons. But I could not sleep. Whichever position I took in bed, within a couple of seconds I was in agony. Even though I knew how to handle my pain, still I was in agony. I tried resting on my back, my side, curling the pillow and so many other positions, but the pain just kept on banging through. To some extent I now empathise more with my patients. Previously, I would perhaps wonder what they meant by “agony”, but now I knew. I think I took another couple of codeine tablets in the middle of the night and this at least eased the pain enough to allow me to think. I was trying hard to remember what this man said to me. But also, I was thinking through what could have happened if that knife had touched my spinal cord. The overwhelming sense that I had was of being grateful to Almighty God. The Arabic phrase is الحمد لله (“al-hamdulillah”), an expression meaning “All praise be to Almighty God”. These two words roll easily off the tongue. Throughout the night I was repeating الحمد لله. It somewhat temporarily distracted me from the pain, until I moved again. All night I was thinking “Thank God I’m still alive, thank God it wasn’t worse”. But one other thought that occurred was that since the moment I was stabbed, I had not done anything good, anything thankful. To simply say “Thank God” does not really cut it, so I promised God that as soon as I woke up in the morning, I would make a donation. But before that, I still needed to fall asleep. I remember I asked God, “Help me sleep”, “Come on God help me sleep”. But pain is pain, and no matter what I did, I could not get into any comfortable position. My head felt so heavy and the pain went on throughout the night, until finally, about 7:00am, I dozed off.

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