Lucius Seneca - Yale Required Reading - Collected Works (Vol. 2)

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This collection is based on the required reading list of Yale Department of Classics. Originally designed for students, this anthology is meant for everyone eager to know more about the history and literature of this period, interested in poetry, philosophy and rhetoric of Ancient Rome.
Latin literature is a natural successor of Ancient Greek literature. The beginning of Classic Roman literature dates to 240 BC. From that point on, Latin literature would flourish for the next six centuries. Latin was the language of the ancient Romans, but it was also the lingua franca of Western Europe throughout the Middle Ages. Consequently, Latin Literature outlived the Roman Empire and it included European writers who followed the fall of the Empire, from religious writers like Aquinas, to secular writers like Francis Bacon, Baruch Spinoza, and Isaac Newton. This collection presents all the major Classic Roman authors, including Cicero, Virgil, Ovid and Horace whose work intrigues and fascinates readers until this day.
Content:
Plautus:
Aulularia
Amphitryon
Terence:
Adelphoe
Ennius:
Annales
Catullus:
Poems and Fragments
Lucretius:
On the Nature of Things
Julius Caesar:
The Civil War
Sallust:
History of Catiline's Conspiracy
Cicero:
De Oratore
Brutus
Horace:
The Odes
The Epodes
The Satires
The Epistles
The Art of Poetry
Virgil:
The Aeneid
The Georgics
Tibullus:
Elegies
Propertius:
Elegies
Cornelius Nepos:
Lives of Eminent Commanders
Ovid:
The Metamorphoses
Augustus:
Res Gestae Divi Augusti
Lucius Annaeus Seneca:
Moral Letters to Lucilius
Lucan:
On the Civil War
Persius:
Satires
Petronius:
Satyricon
Martial:
Epigrams
Pliny the Younger:
Letters
Tacitus:
The Annals
Quintilian:
Institutio Oratoria
Juvenal:
Satires
Suetonius:
The Twelve Caesars
Apuleius:
The Metamorphoses
Ammianus Marcellinus:
The Roman History
Saint Augustine of Hippo:
The Confessions
Claudian:
Against Eutropius
Boethius:
The Consolation of Philosophy
Plutarch:
The Rise and Fall of Roman Supremacy:
Romulus
Poplicola
Camillus
Marcus Cato
Lucullus
Fabius
Crassus
Coriolanus
Cato the Younger
Cicero

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Fore-knowledge of their use, and whence was given

To him alone primordial faculty

To know and see in mind what 'twas he willed?

Besides, one only man could scarce subdue

An overmastered multitude to choose

To get by heart his names of things. A task

Not easy 'tis in any wise to teach

And to persuade the deaf concerning what

'Tis needful for to do. For ne'er would they

Allow, nor ne'er in anywise endure

Perpetual vain dingdong in their ears

Of spoken sounds unheard before. And what,

At last, in this affair so wondrous is,

That human race (in whom a voice and tongue

Were now in vigour) should by divers words

Denote its objects, as each divers sense

Might prompt?—since even the speechless herds, aye, since

The very generations of wild beasts

Are wont dissimilar and divers sounds

To rouse from in them, when there's fear or pain,

And when they burst with joys. And this, forsooth,

'Tis thine to know from plainest facts: when first

Huge flabby jowls of mad Molossian hounds,

Baring their hard white teeth, begin to snarl,

They threaten, with infuriate lips peeled back,

In sounds far other than with which they bark

And fill with voices all the regions round.

And when with fondling tongue they start to lick

Their puppies, or do toss them round with paws,

Feigning with gentle bites to gape and snap,

They fawn with yelps of voice far other then

Than when, alone within the house, they bay,

Or whimpering slink with cringing sides from blows.

Again the neighing of the horse, is that

Not seen to differ likewise, when the stud

In buoyant flower of his young years raves,

Goaded by winged Love, amongst the mares,

And when with widening nostrils out he snorts

The call to battle, and when haply he

Whinnies at times with terror-quaking limbs?

Lastly, the flying race, the dappled birds,

Hawks, ospreys, sea-gulls, searching food and life

Amid the ocean billows in the brine,

Utter at other times far other cries

Than when they fight for food, or with their prey

Struggle and strain. And birds there are which change

With changing weather their own raucous songs—

As long-lived generations of the crows

Or flocks of rooks, when they be said to cry

For rain and water and to call at times

For winds and gales. Ergo, if divers moods

Compel the brutes, though speechless evermore,

To send forth divers sounds, O truly then

How much more likely 'twere that mortal men

In those days could with many a different sound

Denote each separate thing.

And now what cause

Hath spread divinities of gods abroad

Through mighty nations, and filled the cities full

Of the high altars, and led to practices

Of solemn rites in season—rites which still

Flourish in midst of great affairs of state

And midst great centres of man's civic life,

The rites whence still a poor mortality

Is grafted that quaking awe which rears aloft

Still the new temples of gods from land to land

And drives mankind to visit them in throngs

On holy days—'tis not so hard to give

Reason thereof in speech. Because, in sooth,

Even in those days would the race of man

Be seeing excelling visages of gods

With mind awake; and in his sleeps, yet more—

Bodies of wondrous growth. And, thus, to these

Would men attribute sense, because they seemed

To move their limbs and speak pronouncements high,

Befitting glorious visage and vast powers.

And men would give them an eternal life,

Because their visages forevermore

Were there before them, and their shapes remained,

And chiefly, however, because men would not think

Beings augmented with such mighty powers

Could well by any force o'ermastered be.

And men would think them in their happiness

Excelling far, because the fear of death

Vexed no one of them at all, and since

At same time in men's sleeps men saw them do

So many wonders, and yet feel therefrom

Themselves no weariness. Besides, men marked

How in a fixed order rolled around

The systems of the sky, and changed times

Of annual seasons, nor were able then

To know thereof the causes. Therefore 'twas

Men would take refuge in consigning all

Unto divinities, and in feigning all

Was guided by their nod. And in the sky

They set the seats and vaults of gods, because

Across the sky night and the moon are seen

To roll along—moon, day, and night, and night's

Old awesome constellations evermore,

And the night-wandering fireballs of the sky,

And flying flames, clouds, and the sun, the rains,

Snow and the winds, the lightnings, and the hail,

And the swift rumblings, and the hollow roar

Of mighty menacings forevermore.

O humankind unhappy!—when it ascribed

Unto divinities such awesome deeds,

And coupled thereto rigours of fierce wrath!

What groans did men on that sad day beget

Even for themselves, and O what wounds for us,

What tears for our children's children! Nor, O man,

Is thy true piety in this: with head

Under the veil, still to be seen to turn

Fronting a stone, and ever to approach

Unto all altars; nor so prone on earth

Forward to fall, to spread upturned palms

Before the shrines of gods, nor yet to dew

Altars with profuse blood of four-foot beasts,

Nor vows with vows to link. But rather this:

To look on all things with a master eye

And mind at peace. For when we gaze aloft

Upon the skiey vaults of yon great world

And ether, fixed high o'er twinkling stars,

And into our thought there come the journeyings

Of sun and moon, O then into our breasts,

O'erburdened already with their other ills,

Begins forthwith to rear its sudden head

One more misgiving: lest o'er us, percase,

It be the gods' immeasurable power

That rolls, with varied motion, round and round

The far white constellations. For the lack

Of aught of reasons tries the puzzled mind:

Whether was ever a birth-time of the world,

And whether, likewise, any end shall be

How far the ramparts of the world can still

Outstand this strain of ever-roused motion,

Or whether, divinely with eternal weal

Endowed, they can through endless tracts of age

Glide on, defying the o'er-mighty powers

Of the immeasurable ages. Lo,

What man is there whose mind with dread of gods

Cringes not close, whose limbs with terror-spell

Crouch not together, when the parched earth

Quakes with the horrible thunderbolt amain,

And across the mighty sky the rumblings run?

Do not the peoples and the nations shake,

And haughty kings do they not hug their limbs,

Strook through with fear of the divinities,

Lest for aught foully done or madly said

The heavy time be now at hand to pay?

When, too, fierce force of fury-winds at sea

Sweepeth a navy's admiral down the main

With his stout legions and his elephants,

Doth he not seek the peace of gods with vows,

And beg in prayer, a-tremble, lulled winds

And friendly gales?—in vain, since, often up-caught

In fury-cyclones, is he borne along,

For all his mouthings, to the shoals of doom.

Ah, so irrevocably some hidden power

Betramples forevermore affairs of men,

And visibly grindeth with its heel in mire

The lictors' glorious rods and axes dire,

Having them in derision! Again, when earth

From end to end is rocking under foot,

And shaken cities ruin down, or threaten

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