Susan B. Anthony - History of Woman Suffrage, Volume III

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History of Woman Suffrage, Volume III – Matilda Joslyn Gage, Elizabeth Cady Stanton, Susan B. Anthony – The labors of those who have edited these volumes are not only finished as far as this work extends, but if three-score years and ten be the usual limit of human life, all our earthly endeavors must end in the near future. After faithfully collecting material for several years, and making the best selections our judgment has dictated, we are painfully conscious of many imperfections the critical reader will perceive. But since stereotype plates will not reflect our growing sense of perfection, the lavish praise of friends as to the merits of these pages will have its antidote in the defects we ourselves discover. We may however without egotism express the belief that this volume will prove specially interesting in having a large number of contributors from England, France, Canada and the United States, giving personal experiences and the progress of legislation in their respective localities.
One of the greatest minds of the century has thrown a ray of light on this gloomy picture by tracing the origin of woman's slavery to the same principle of selfishness and love of power in man that has thus far dominated all weaker nations and classes. This brings hope of final emancipation, for as all nations and classes are gradually, one after another, asserting and maintaining their independence, the path is clear for woman to follow. The slavish instinct of an oppressed class has led her to toil patiently through the ages, giving all and asking little, cheerfully sharing with man all perils and privations by land and sea, that husband and sons might attain honor and success. Justice and freedom for herself is her latest and highest demand.
Another writer asserts that the tyranny of man over woman has its roots, after all, in his nobler feelings; his love, his chivalry, and his desire to protect woman in the barbarous periods of pillage, lust, and war. But wherever the roots may be traced, the results at this hour are equally disastrous to woman. Her best interests and happiness do not seem to have been consulted in the arrangements made for her protection. She has been bought and sold, caressed and crucified at the will and pleasure of her master. But if a chivalrous desire to protect woman has always been the mainspring of man's dominion over her, it should have prompted him to place in her hands the same weapons of defense he has found to be most effective against wrong and oppression.
It is often asserted that as woman has always been man's slave – subject – inferior – dependent, under all forms of government and religion, slavery must be her normal condition. This might have some weight had not the vast majority of men also been enslaved for centuries to kings and popes, and orders of nobility, who, in the progress of civilization, have reached complete equality. And did we not also see the great changes in woman's condition, the marvelous transformation in her character, from a toy in the Turkish harem, or a drudge in the German fields, to a leader of thought in the literary circles of France, England, and America!

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To the President and Members of the National Republican Convention, Cincinnati, O., June 14, 1876.

Gentlemen: The National Woman Suffrage Association asks you to place in your platform the following plank:

Resolved , That the right to the use of the ballot inheres in every citizen of the United States; and we pledge ourselves to secure the exercise of this right to all citizens, irrespective of sex.

In asking the insertion of this plank, we propose no change of fundamental principles. Our question is as old as the nation. Our government was framed on the political basis of the consent of the governed. And from July 4, 1776, until the present year, 1876, the nation has constantly advanced toward a fuller practice of our fundamental theory, that the governed are the source of all power. Your nominating convention, occurring in this centennial year of the republic, presents a good opportunity for the complete recognition of these first principles. Our government has not yet answered the end for which it was framed, while one-half the people of the United States are deprived of the right of self-government. Before the Revolution, Great Britain claimed the right to legislate for the colonies in all cases whatsoever; the men of this nation now as unjustly claim the right to legislate for women in all cases whatsoever.

The call for your nominating convention invites the coöperation of "all voters who desire to inaugurate and enforce the rights of every citizen, including the full and free exercise of the right of suffrage." Women are citizens; declared to be by the highest legislative and judicial authorities; but they are citizens deprived of "the full and free exercise of the right of suffrage." Your platform of 1872 declared "the Republican party mindful of its obligations to the loyal women of the nation for their noble devotion to the cause of freedom." Devotion to freedom is no new thing for the women of this nation. From the earliest history of our country, woman has shown herself as patriotic as man in every great emergency in the nation's life. From the Revolution to the present hour, woman has stood by the side of father, husband, son and brother in defense of liberty. The heroic and self-sacrificing deeds of the women of this republic, both in peace and war, must not be forgotten. Together men and women have made this country what it is. And to-day, in this one-hundredth year of our existence, the women—as members of the nation—as citizens of the United States—ask national recognition of their right of suffrage.

The Declaration of Independence struck a blow at every existent form of government, by declaring the individual the source of all power. Upon this one newly proclaimed truth our nation arose. But if States may deny suffrage to any class of citizens, or confer it at will upon any class—as according to the Minor-Happersett decision of the Supreme Court—a decision rendered under the auspices of the Republican party against suffrage as a constituent element of United States citizenship—we then possess no true national life. If States can deny suffrage to citizens of the United States, then States possess more power than the United States, and are more truly national in the character of their governments. National supremacy does not chiefly mean power "to levy war, conclude peace, contract alliances, establish commerce"; it means national protection and security in the exercise of the right of self-government, which comes alone, by and through the use of the ballot.

Even granting the premise of the Supreme-Court decision that "the Constitution of the United States does not confer suffrage on any one"; our national life does not date from that instrument. The constitution is not the original declaration of rights. It was not framed until eleven years after our existence as a nation, nor fully ratified until nearly fourteen years after the commencement of our national life. This centennial celebration of our nation's birth does not date from the constitution, but from the Declaration of Independence. The declared purpose of the civil war was the settlement of the question of supremacy between the States and the United States. The documents sent out by the Republican party in this present campaign, warn the people that the Democrats intend another battle for State sovereignty, to be fought this year at the ballot-box.

The National Woman Suffrage Association calls your attention to the fact that the Republican party has itself reopened this battle, and now holds the anomalous position of having settled the question of State sovereignty in the case of black men, and again opened it, through the Minor-Happersett decision, not only in the case of women citizens, but also in the case of men citizens, for all other causes save those specified in the fifteenth amendment. Your party has yet one opportunity to retrieve its position. The political power of this country has always shown itself superior to the judicial power—the latter ever shaping and basing its decisions on the policy of the dominant party. A pledge, therefore, by your convention to secure national protection in the enjoyment of perfect equality of rights, civil and political, to all citizens, will so define the policy of the Republican party as to open the way to a full and final adjustment of this question on the basis of United States supremacy.

Aside from the higher motive of justice, we suggest your adoption of this principle of equal rights to women, as a means of securing your own future existence. The party of reform in this country is the party that lives. The party that ceases to represent the vital principles of truth and justice dies. If you would save the life of the Republican party you should now take broad national ground on this question of suffrage.

By this act you will do most to promote the general welfare, secure the blessings of liberty to yourselves and your posterity, and establish on this continent a genuine republic that shall know no class, caste, race, or sex—where all the people are citizens, and all citizens are equal before the law.

Matilda Joslyn Gage, Chairman Executive Committee .

Susan B. Anthony, Corresponding Secretary . Centennial Headquarters , 1,431 Chestnut street, Philadelphia , June 10, 1876.

To the President and Members of the National Democratic Convention assembled at St. Louis, June 27, 1876 :

Gentlemen: In reading the call for your convention, the National Woman Suffrage Association was gratified to find that your invitation was not limited to voters, but cordially extended to all citizens of the United States. We accordingly send delegates from our association, asking for them a voice in your proceedings, and also a plank in your platform declaring the political rights of women.

Women are the only class of citizens still wholly unrepresented in the government, and yet we possess every qualification requisite for voters in the several States. Women possess property and education; we take out naturalization papers and passports; we preëmpt lands, pay taxes, and suffer for our own violation of the laws. We are neither idiots, lunatics, nor criminals; and, according to your State constitutions, lack but one qualification for voters, namely, sex, which is an insurmountable qualification, and therefore equivalent to a bill of attainder against one-half the people; a power no State nor congress can legally exercise, being forbidden in article 1, sections 9, 10, of our constitution. Our rulers may have the right to regulate the suffrage, but they can not abolish it altogether for any class of citizens, as has been done in the case of the women of this republic, without a direct violation of the fundamental law of the land.

As you hold the constitution of the fathers to be a sacred legacy to us and our children forever, we ask you to so interpret that Magna Charta of human rights as to secure justice and equality to all United States citizens irrespective of sex. We desire to call your attention to the violation of the essential principle of self-government in the disfranchisement of the women of the several States, and we appeal to you, not only because as a minority you are in a position to consider principles, but because you were the party first to extend suffrage by removing the property qualification from all white men, and thus making the political status of the richest and poorest citizen the same. That act of justice to the laboring masses insured your power, with but few interruptions, until the war.

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