Here was a scene worthy of the painter's art. Washington was kneeling there, and Randolph, Rutledge, Lee and Jay; and by their side there stood, bowed in reverence, the Puritan patriots of New England, who at that moment had reason to believe that an armed soldiery was wasting their humble households. It was believed that Boston had been bombarded and destroyed.[3] They prayed fervently for America, for the congress, for the province of Massachusetts Bay, and especially for the town of Boston. Who can realize the emotions with which in that hour of danger they turned imploringly to heaven for Divine interposition. It was enough to melt a heart of stone. I saw the tears gush into the eyes of old, gray, pacific Quakers of Philadelphia.
The action of this congress, which sat but seven weeks, was momentous in the history of the world. "From the moment of their first debate," said De Tocqueville, "Europe was moved." The convention which in 1781 framed the constitution of the United States, also met in Carpenter Hall in secret session for four months before agreeing upon its provisions. This hall seemed the most appropriate place for establishing the centennial rooms of the National Woman Suffrage Association, but the effort to obtain it proved unavailing[4] as will be seen by the following correspondence:
To the President and Officers of the Carpenter Company of Philadelphia:
The National Woman Suffrage Association will hold its headquarters in Philadelphia the centennial season of 1876, and desires to secure your historic hall for that purpose. We know your habit and custom of denying its use to all societies, yet we make our request because our objects are in accord with the principles which emanated from within its walls a hundred years ago, and we shall use it in carrying out those principles of liberty and equality upon which our government is based.
We design to advertise our headquarters to the world, and old Carpenter Hall, if used by us, would become more widely celebrated as the birth-place of liberty. Our work in it would cause it to be more than ever held in reverence by future ages, and pilgrimages by men and women would be made to it as to another Mecca shrine.
We propose to place a person in charge, with pamphlets, speeches, tracts, etc., and to hold public meetings for the enunciation of our principles and the furtherance of our demands. Hoping you will grant this request,
Matilda Joslyn Gage
President of the National Woman Suffrage Association.
I am respectfully yours,
Two months afterward, the following reply was received:
Hall, Carpenter Court, 322 Chestnut St., }
Philadelphia, April 24, 1876. }
Matilda Joslyn Gage, President of the Woman Suffrage Association :
Your communication asking permission to occupy Carpenter Hall for your convention was duly received, and presented to the company at a stated meeting held the 16th instant, when on motion it was unanimously resolved to postpone the subject indefinitely.
George Watson, Secretary .
[Extract of minutes].
It was a matter of no moment to those men that women were soon to assemble in Philadelphia, whose love of liberty was as deep, whose patriotism was as pure as that of the fathers who met within its walls in 1774, and whose deliberations had given that hall its historic interest.
In the midst of these preparations the usual May anniversary was held:
Call for the May Anniversary, 1876.—The National Woman Suffrage Association will hold its Ninth Annual Convention in Masonic Hall, New York, corner of Sixth avenue and Twenty-third street, May 10, 11, 1876.
This convention occuring in the centennial year of the republic, will be a most important one. The underlying principles of government will this year be discussed as never before; both foreigners and citizens will query as to how closely this country has lived up to its own principles. The long-debated question as to the source of the governing power was answered a century ago by the famous Declaration of Independence which shook to the foundation all recognized power and proclaimed the right of the individual as above all forms of government; but while thus declaring itself, it has held the women of the nation accountable to laws they have had no share in making, and taught as their one duty, that doctrine of tyrants, unquestioning obedience. Liberty to-day is, therefore, but the heritage of one-half the people, and the centennial will be but the celebration of the independence of one-half the nation. The men alone of this country live in a republic, the women enter the second hundred years of national life as political slaves.
That no structure is stronger than its weakest point is a law of mechanics that will apply equally to government. In so far as this government has denied justice to woman, it is weak, and preparing for its own downfall. All the insurrections, rebellions, and martyrdoms of history have grown out of the desire for liberty, and in woman's heart this desire is as strong as in man's. At every vital time in the nation's life, men and women have worked together; everywhere has woman stood by the side of father, brother, husband, son in defense of liberty; without her aid the republic could never have been established; and yet women are still suffering under all the oppressions complained of in 1776; which can only be remedied by securing impartial suffrage to all citizens without distinction of sex.
All persons who believe republican principles should be carried out in spirit and in truth, are invited to be present at the May convention.
Matilda Joslyn Gage, President .
Susan B. Anthony, Chairman Executive Committee .
This May anniversary, commencing on the same day with the opening of the centennial exhibition, was marked with more than usual earnestness. As popular thought naturally turned with increasing interest at such an hour to the underlying principles of government, woman's demand for political equality received a new impulse. The famous Smith sisters, of Glastonbury, Connecticut, attended this convention, and were most cordially welcomed. The officers[5] for the centennial year were chosen and a campaign[6] and congressional[7] committee appointed to take charge of affairs at Philadelphia and Washington. The resolutions show the general drift of the discussions:[8]
Whereas, The right of self-government inheres in the individual before governments are founded, constitutions framed, or courts created; and
Whereas, Governments exist to protect the people in the enjoyment of their natural rights, and when any government becomes destructive of this end, it is the right of the people to resist and abolish it; and
Whereas, The women of the United States, for one hundred years, have been denied the exercise of their natural right of self-government and self-protection; therefore,
Resolved , That it is the natural right and most sacred duty of the women of these United States to rebel against the injustice, usurpation and tyranny of our present government.
Whereas, The men of 1776 rebelled against a government which did not claim to be of the people, but, on the contrary, upheld the "divine right of kings"; and
Whereas, The women of this nation to-day, under a government which claims to be based upon individual rights, to be "of the people, by the people, and for the people," in an infinitely greater degree are suffering all the wrongs which led to the war of the revolution; and Whereas, The oppression is all the more keenly felt because our masters, instead of dwelling in a foreign land, are our husbands, our fathers, our brothers and our sons; therefore,
Resolved , That the women of this nation, in 1876, have greater cause for discontent, rebellion and revolution, than the men of 1776.
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