25. Thus I led them away from Thee. Their eyes I turned down in the way of death. By the might of my armies, I put away righteousness.
26. I covered the earth over with drunkards, and widows and orphans; to beggary I reduced them, but I whetted their pride by saying: Behold what great standing armies we have!
27. To the man that said: There shall come a time of peace, when war shall be no more forever, I mocked and said: Thou fool!
28. I know the counts against me, O Father. I cannot hide my iniquity from Thy sight. I have said war was a necessary evil to prevent a too populous world! I turned my back toward the wide, unsettled regions of the earth. With this falsehood in my mouth I stood up before Thee! Yea, I cried out as if for the righteous, saying: I war for righteousness, and for the protection of the weak! In the destruction of my brethren I stood as a murderer, pleading this excuse. Stubbornly I persisted in not seeing justice on the other side, whilst I cut down whom Thou hadst created alive. Above the works of Thy hand I raised myself up as a pruning knife in Thy vineyard.
29. Yea, more than this, I persuaded my sons and daughters that to war for me was to war for our Father in heaven. By my blasphemy led I them into ruin. And when the battle was over for a day I cried out: Behold the glory of them that were slain for the honor of their country! Thus have I added crime to crime before Thee, Jehovih; thus destroyed Thy beautiful creation. Verily, have I not one word in justification of my deeds before Thee!
30. O that I had remained faithful with Thee, Jehovih! But I invented Gods unto the glory of the evil one. In one place I called out to my sons and daughters, saying: Be ye Brahmins; Brahma saveth whosoever professeth his name. In another place I said: Be ye Buddhists; Buddha saveth whosoever calleth on his name. In another place I said: Be ye Christians; Christ saveth whosoever calleth on his name. In another place I said: Be ye Mohammedans; whosoever saith: There is but one God and Mohammed is his prophet! shall have indulgence without sin.
31. Thus have I divided the earth, O Jehovih! Into four great idolatries have I founded them, and into their hands put all manner of weapons of destruction; and they are become more terrible against one another than are the beasts of the forest. O that I could put away these great iniquities which I raised up as everlasting torments to the earth. Verily, there is no salvation in any of these.
32. Their people are forever destroying one another. They quarrel and kill for their respective religions; setting aside Thy commandment, Thou shalt not kill. They love their own nation and hate all others. They set aside Thy commandment, Love thy neighbor as thyself.
33. They preach and pray in sufficient truth; but not one of these people practiseth peace, love and virtue in any degree commensurate with their understanding. These religions have not saved from sin any nation or city on the whole earth.
34. In vain have I searched for a plan of redemption; a plan that would make the earth a paradise, and the life of man a glory unto Thee, and a joy unto himself. But alas, the two extremes, riches and poverty, have made the prospect of a millennium a thing of mockery.
35. For one man that is rich there are a thousand poor, and their interests are an interminable conflict with one another. Labor crieth out in pain; but capital smiteth him with a heartless blow.
36. Nation is against nation; king against king; merchant against merchant; consumer against producer; yea, man against man, in all things upon the earth.
37. Because the state is rotten, the politician feedeth thereon; because society is rotten, the lawyer and court have riches and sumptuous feasts; because the flesh of my people is rotten, the physician findeth a harvest of comfort.
38. Now, O Jehovih, I come to Thee! Thou holdest the secret of peace and harmony and good will amongst mortals. Give me of Thy light, O Father! Show me the way of proceeding, that war and crime and poverty may come to an end. Open Thou the way of peace and love and virtue and truth, that Thy children may rejoice in their lives, and glorify Thee and Thy works forever.
39. Such is the voice of man, O Jehovih! In all the nations of the earth this voice riseth up to Thee! As Thou spakest to Zarathustra, and to Abraham and Moses, leading them forth out of darkness, O speak Thou, Jehovih!
40. Man hath faith in Thee only; Thou alone wast sufficient in the olden time: Today, Thou alone art sufficient unto Thine own creation. Speak Thou, O Jehovih!
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WHEREIN IS REVEALED THE THREE GREAT WORLDS, CORPOR, ATMOSPHEREA, AND ETHEREA. AS IN OTHER BIBLES IT IS REVEALED THAT THE WORLD WAS CREATED, SO IN THIS BIBLE IT IS REVEALED HOW THE CREATOR CREATED IT. AS OTHER BIBLES HAVE PROCLAIMED HEAVENS FOR THE SPIRITS OF THE DEAD, BEHOLD, THIS BIBLE REVEALETH WHERE THESE HEAVENS ARE, AND THE MANNER AND GLORY AND WORK THAT THE SPIRITS OF THE DEAD ENJOY, WHEREBY THE WISDOM, POWER, LOVE AND GLORY OF THE ALMIGHTY ARE MAGNIFIED FOR THE UNDERSTANDING OF MAN.
APOLOGY: "The universe is full; all things are members. Speech they have: bid them speak. The recorder of the words be thou. Such is Panic (Earth) language, the first language. What saith the bird? the beast? the stars? the sun? All? It is their souls speaking. The soul hear thou, and repeat it. This light leadeth thee to origin."
1. ALL was. ALL is. ALL ever shall be. The ALL spake, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The ALL MOTION was His speech.
2. He said, I AM! And He comprehended all things, the seen and the unseen. Nor is there aught in all the universe but what is part of Him.
3. He said, I am the soul of all; and the all that is seen is of My person and My body.
4. By virtue of My presence all things are. By virtue of My presence is life. By virtue of My presence are the living brought forth into life. I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER. I am FIRST and LAST.
5. Of two apparent entities am I, nevertheless I AM BUT ONE. These entities are the UNSEEN, which is POTENT, and the SEEN, which is of itself IMPOTENT, and called CORPER.
6. With these two entities, in likeness thereby of Myself, made I all the living; for as the life is the potent part, so is the corporeal part the impotent part.
7. Chief over all that live on the earth I made Man; male and female made I them. And that man might distinguish Me, I commanded him to give Me a name; by virtue of my presence commanded I him. And man named Me not after anything in heaven or on the earth. In obedience to My will named he Me after the sounds the wind uttereth, and he said E-O-Ih! Which is now pronounced Jehovih, and is written thus:
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1. JEHOVIH said: By virtue of My presence created I the seen and the unseen worlds. And I commanded man to name them; and man called the seen worlds Corper, and the unseen worlds Es; and the inhabitants of Corpor, man called corporeans. But the inhabitants of Es he called sometimes es'eans and sometimes spirits, and sometimes angels.
2. Jehovih said: I created the earth, and fashioned it, and placed it in the firmament; and by My presence brought man forth a living being. A corporeal body gave I him that he might learn corporeal things; and death I made that he might rise in the firmament and inherit My etherean worlds.
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