John Ballou Newbrough - Oahspe

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Oahspe: краткое содержание, описание и аннотация

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Oahspe: A New Bible is a book published in 1882, purporting to contain «new revelations» from «…the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih…» It was produced by an American dentist, John Ballou Newbrough (1828–1891), who reported it to have been written by automatic writing. Oahspe comprises a series of related interior books chronicling earth and its heavenly administrations, as well as setting forth teachings for modern times. Over 100 drawings are included. According to Oahspe, the Creator is both masculine and feminine. Om is one of the names used to refer to the feminine (mother) aspect. Other references include, «The All Person», «The unseen» and «The Everpresent», «The All Light», «The Highest Light». God and Lord are titles of office for a person in the spirit realm who began life as mortal/in corporeal form (spirit within a body). The Creator is all and was all and forever will be all; S/he was never born and is beyond all gods. The Creator is our father and mother, and all that are and were born are our brothers and sisters.

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16. Have I not said: I brought the seed of everlasting life to the earth? I gave God and his Lords to teach mortals and spirits of My glories in the upper heavens. And I commanded that they that come up out of the earth should be My God and My Lords in these realms.

17. Ye were installed by My hand, and have done a good work. Think not that I curse because Hored and Moeb are fallen! Knew I not beforehand that these things would be? Behold, I have provided all My works so that man should be forever making new things. Had Hored stood, there had been no heaven to rebuild on earth in this day. How, then, could My newborn Gods learn? Think not that I come to teach with Mine own labor; I provide My people that they shall teach one another.

18. What is so conceited as man? And yet I bring him into life the dumbest of animals. Man prideth himself in his power and wisdom. I send the drought, the rains and winds, the weakest of My members, and they show man he is nothing. So also do My Gods and Lords of the lower heaven become conceited of their power and wisdom; but a turn of a word, and their heavens fall. Thousands of millions of souls turn from order and high estate into confusion and anarchy. Thus do I confound men and angels, and in their seeming misery lay the foundation for an everlasting good. The voice ceased.

19. Ah'shong said: In the name of Jehovih, I announce my presence over earth and the lower heaven.

20. The marshals said: ALL HAIL! AH'SHONG, GOD OF HEAVEN AND EARTH! Proclaim him in Jehovih's name.

21. Hardly had these words gone forth when the voice of the entire hosts joined in proclaiming: ALL HAIL! O GOD! SON OF JEHOVIH!

22. Ah'shong, now God, said: Thy crown shall be my crown, for under this shall Jehovih's power triumph; otherwise people would say: Behold there is no virtue in Jehovih's crowns. So, he placed it on his head and rose up and saluted the retired God and Lords, saying to them:

23. I have a place for ye; and it is called Yeshuah. Retire thither with my proper officers, and partake of rest and the freedom of the place until I come also. But the retired God and Lords said: We pray thee, put us to labor. Whereupon God (Ah'shong) said:

24. Jehovih's sons must not be humiliated; how, then, can ye labor under me? Were ye not Jehovih's God and Lords.

25. They perceived, and, after due salutations, were provided with an escort of five hundred thousand men and women; and they departed on their way to Yeshuah.

26. God (Ah'shong) said: Let M'ghi come before me, and Bing-fo and Nest. They shall be my Lords of dawn in Jehovih's name.

27. The three came and stood before the throne. God said: I announce the presence of Jehovih's Lords of the earth. The marshals said: ALL HAIL! O M'GHI AND BING-FO AND NEST, JEHOVIH'S LORDS OF EARTH!

28. These were also proclaimed by the voice of the assembled hosts. God said: In Jehovih's name, go your ways, O Lords of earth.

29. Whereupon the Lords crowned themselves and at once departed, saluting reverently.

30. God said: Bring the atmospherean marshals before me. They were brought and stationed in front of the throne. God said: Glory be to Thee, O Jehovih! I have looked upon Thy sons and daughters who have withstood a great darkness, but retained faith in Thee. In Thy name, and by virtue of Thy power, do I deliver them. Let him who is chief, answer me: How many angels are prepared for the second resurrection?

31. Sawni, chief marshal, said: Two hundred millions. God said: Retire thou and thy companions, and gather together Jehovih's harvest of souls, and I will send them to Yeshuah.

32. The atmosphereans were then duly arranged as commanded, and God called a hundred swift messengers and one thousand etherean marshals, and they provided abattos; and the hosts, prepared for the second resurrection, departed for Yeshuah, as commanded.

33. God said: I have now remaining my etherean hosts and the atmosphereans in darkness. Of the latter, let them remain as they are for three days, for I will travel around the world, and my etherean hosts with me, observing mortals and spirits in their places and habits, that I may the better judge them and provide accordingly.

34. So God and his etherean angels provided an abattos, and they embarked and started on their journey, traveling imperceptibly to mortals.

Chapter IV

Table of Contents

1. THE Council of Yeshuah, of which there were one million members, was formed in groups, and these again represented in groups, and these in still other groups. Consequently, a group of one thousand had one speaker, who became the voice of that thousand; of these speakers, one hundred had one voice in council; and of these, ten had one voice before God, and he was the voice of the whole, and Jehovih was his voice. Thus was the whole council represented in all its parts. And this was the manner of proceeding, to wit:

2. God commanded the subject; the council deliberated in thousands, and each speaker became aware of the voice of his group. Then these speakers assembled in hundreds and deliberated, and they again centered into one voice; and each ten of these had one voice before God. Thus it came to pass that the decrees of God were both the wisdom of men and of Jehovih. Hence the saying: When God said this, or God commanded that, it was the word of Jehovih expressed by men and angels.

3. After God and his hosts visited the earth and the lower heaven, they returned to Yeshuah and sat in council on the affairs of mortals and atmosphereans.

4. God said: Behold, the heavens and earth have become like gardens grown foul and rank, producing nothing. I have come with a pruning knife and a consuming fire.

5. God said: I withdraw from the Druj and the Druk the beneficence of Jehovih's chosen; I leave them destitute. Who can approach the beggar with wisdom, or the king with inspiration to be good? A drowning man will try to swim; but the reveler in lust must perish before his soul can learn Jehovih.

6. Better is it to labor with a child from infancy, and thence to maturity, to teach it aright, than to strive with a score of conceited adults, and fail to redeem one. Who is the mocker of charity more than they that give to such as can help themselves but will not? Wisdom and uprightness of heart are but bread. Preach not to unwelcome ears; are sermons of wisdom to be forced into men's souls?

7. Blessed Jehovih! He made hunger, and so men love bread. Without hunger they would not eat. A wise God driveth home to man's understanding his helplessness in spirit when Jehovih is denied.

8. Pursue the earth, O my beloved; bring hence all light. Pursue the lower heaven of the earth also; bring hence all light. I will leave the earth and heaven in darkness one whole year. They shall cry out; their conceit in the dumb wind shall fail.

9. Have not the spirits of heaven despoiled Hored and Moeb? Do not evil spirits and evil men say: Behold, there is enough! Let us divide. But they produce not. They are devourers; living on others' substance. The Great Spirit made man to exert; by exertion groweth he in wisdom and strength.

10. They seek ease and comfort; helpless and more helpless they fall; they are on the road to everlasting destruction. Happy is the God who can arouse them.

Chapter V

Table of Contents

1. GOD said: Blessed is the surgeon's knife; its burn is the capital of health regained; but yet a fool will cry out: Hold! hold! enough! thou inflicter of pain!

2. Who hath an eye like Jehovih? His whipping-posts are on all sides, but there is a clear road between them. Yet man followeth it not.

3. Withdraw all good men and good angels, and there is no person left; they would not be half made up. A man without an arm or a leg is but part of a man; a man without perception of the All Person is a deformity in soul. He seeketh a home for his own ease and glory; but the Son of Jehovih seeketh to find the severest labor that will profit his brethren.

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