John Stevens Cabot Abbott - The Adventures of the Chevalier de la Salle and his Companions - In Their Explorations of the Prairies (John Stevens Cabot Abbott) - comprehensive & illustrated - (Literary Thoughts Edition)

There is something exceedingly beautiful in the simplicity of the Gospel of Christ. God, in the person of his Son, came to earth and suffered and died to make atonement for human sin. All who will abandon sin, and try to live doing nothing wrong, and endeavoring to do everything that is right, He will forgive, and make forever happy in heaven.

This is the Gospel; the Good News. God is no respecter of persons; but in every nation, he that feareth him and worketh righteousness, is accepted with him. The loitering Indians, ignorant, degraded, wicked, gathered in constant groups around the fire, in the cabin of the sick Christian teacher. And when he told them of that happy world where they shall hunger no more, neither thirst any more, and where God shall wipe away all tears from their eyes, the truth came home to their hearts, and became its own witness.

And yet here, as elsewhere, the Gospel of Jesus found its bitter antagonists. With the Indians, as in every city and town in Christendom, there were those who did not wish to be holy. They hated a Gospel which demanded the abandonment of sin. These men, with bloody tomahawks and gory scalping knives, and who, from infancy, had been practising the hideous war-whoop; who consider the glory of their manhood to depend upon the number of enemies they had slain, and whose greatest delight consisted in listening to the shrieks, and witnessing the convulsions of their agonized victims at the stake, denounced the Christian teacher, as the Jews denounced the Son of God, crying out "Crucify him."

Every day Father Marquette was sinking in languor, which both he and his companions supposed to be a monition of speedily approaching death. And yet he was a cheerful and happy man. All incomers at his cabin were greeted with smiles. Death had no terror. Brighter and brighter grew the path, as he drew nearer to the celestial city. His log-cabin was continually crowded with those who sought instruction. The two humble companions who attended him were devout men, though uneducated, and in life's lowly station. They joined heartily in the devotions of the cabin. The voices of the three were joined in matins and vespers, and floated sweetly over those dreary wastes, where such heavenly strains had never been heard before.

Louis XIV. was then upon the throne of France. He was one of the greatest, most powerful, most opulent of all earthly monarchs. The wealth and the genius of earth could construct nothing more grand than his palaces at Marly and Versailles. His banqueting-hall was unsurpassed by any other hall ever reared upon this globe. His chambers, his saloons, his galleries, are still visited by astonished and admiring thousands. And yet no one, familiar with his life, will deny that Father Marquette, in his log-cabin, surrounded by Indian wigwams, probably passed a happier winter than did Louis XIV., amidst the most dazzling splendors which ever surrounded a mortal.

Christmas came. It was made by the three a season of special devotion, that God would so reinvigorate Father Marquette, as to enable him to fulfil his promise, and visit the Illinois Indians, and teach them the Gospel. These devotions were called a Novena, which was a nine days' prayer-meeting. Their prayers were heard. Contrary to all reasonable expectation, he so far regained his strength as to be able, on the 29th of March, to resume his journey. The chill winds of departing winter still swept the plains. Storms of sleet often beat upon them. The ground, alternately thawing and freezing, was frequently whitened with snow. And still these heroic men, with chivalry never surpassed in the annals of knighthood, pressed on. Their journey was slow. Sometimes they floated upon the stream. Again they followed the Indian trail through forest and prairie. After traversing a route about a hundred and fifty miles in length, they reached, on the 8th of April, the Kankakee River, an important tributary of the Illinois. At this point, which is now in the present county of Kankakee, and near where the village of Rockport stands, the Illinois Indians had their large and populous village.

The missionary was received, we are told, as an angel from heaven. He assembled all the chiefs of the tribe, with the renowned warriors, that with imposing ceremonies he might announce to them the object of his coming, and impress them with the momentous importance of his message. There was no wigwam sufficiently capacious to accommodate such a multitude as the occasion would assemble.

Near the village there was a smooth, verdant, beautiful prairie, richly carpeted with the velvet green of early spring. On a mild and sunny morning a wonderful crowd of savages—men, women, and children—were seen crowding to the appointed station. The chiefs were dressed in truly gorgeous habiliments, of plumes, skins richly embroidered and fringed, and brilliantly colored. Their robes were more showy than any court-dress ever witnessed at Windsor Castle or the Tuileries. The warriors, with proud demeanor and stately tread, marched along, with quivers of arrows at their backs, and bows in their hands. Tomahawks and scalping knives were ostentatiously displayed, and the scalps of enemies dangled at their javelin points, as badges of their nobility. Of these they were more proud than were ever English, French, or Spanish grandees of the decoration of stars or garters. The women and the dogs came next. They were alike regarded as necessary drudges to bear burdens, and to be fed with the refuse which their masters left. Then came the boys and girls, many of them half naked, shouting, laughing, racing, engaging in all the uncouth merriment of a savage gala day.

The spot selected for the council was decorated according to the most approved fashion of the people and their times. The ground was covered with mats, made of the skins of bears and other animals. Posts were planted, draped and festooned with green boughs. Upon each of the four sides of the square, the good father, who had ever been taught to regard with the utmost veneration the Mother of Jesus, hung a picture of the Blessed Virgin, that all might gaze upon her sad yet beautiful features.

Father Marquette took his seat upon a mat, in the centre of the enclosure. Then the chiefs, and the veteran warriors, who in many a bloody foray had won renown, took their seats around him. Silently and with the dignity becoming great men, they assumed their positions. The young men, who had not yet signalized themselves, and who were ever eager to go upon the war-path, that they might return with their trophies of gory scalps, to receive the applause of the nation as braves, came next.

In respect to the war spirit, which is one of the most direful traits of our fallen race, there is but little difference between the civilized and uncivilized man. I was once breakfasting with one of the most distinguished officers of a European army. To my question whether the officers generally wished for peace or war, he replied:

"War, of course. In times of peace promotion comes slowly. But upon the battle field promotions are very rapidly made."

The young warriors counted about fifteen hundred. Outside of their circle, the women and the children were clustered. It was estimated that the whole population of the village amounted to about three thousand.

The Illinois Indians were at war with the Miamis, among whom Father Marquette had passed the winter. The Illinois chiefs had obtained of the traders a few guns. Immediately upon Marquette reaching their village, they hastened to entreat of him powder and ball, that they might fit out an expedition against their foes. Father Marquette rose at the council, and after presenting the chiefs with some valuable gifts, in token of the sincerity of his desire to be their friend and do them good, addressed them in substance as follows:

"I have not brought you any powder or balls. I do not wish you to fight your brethren the Miamis. You are all the children of the same Father. You should love one another. I have come to tell you of God, and to teach you to pray. God, the Great Spirit, came to the world, and became a man, whose name was Jesus. He died upon the cross to atone for the sins of all men. And now, if you will cease to sin; if you will love your Father, the Great Spirit, pray to Him and do everything in your power to please Him, He will bless you, and when you die will take you to dwell with Him and will make you happy forever."