Gradually Marquette gathered around him a little band of loving disciples. For three years he labored with them cheerfully, joyously. His gentle and devoted spirit won, not merely the friendship of the Indians, but their ardent affections. He was just as safe among them as the most beloved father surrounded by his children. Three years this good man remained in these lonely wilds, peacefully and successfully teaching these benighted children of the forest. During all this time his mind had been much exercised with the thought of exploring the limitless and unknown regions south and west.
He had heard rumors of the Mississippi, the Father of Waters; and his devout mind peopled the vast realms through which it flowed with the lost children of God, whom he perhaps might reclaim, through the Gospel of Jesus, who had come from heaven for their redemption. The Governor of Canada was desirous, for more worldly reasons, of exploring these regions, where future empires might be reared.
Even the Indians knew but little respecting this great and distant river. There was much uncertainty whether it ran south, into the Gulf of Mexico, or west, emptying into the Gulf of California, which Spanish explorers had called the Red Sea, in consequence of its resemblance to that Asiatic sheet of water, or whether it turned easterly, entering the Atlantic Ocean somewhere near the Virginia coast.
In the spring of the year 1673, Governor Frontenac sent a French gentleman, M. Joliet, from Quebec, with five boatmen, to Point St. Ignatius, to take Father Marquette on board and set out to find and explore the downward course of this much talked of river. M. Joliet was admirably qualified for this responsible enterprise. He was a man of deep religious convictions, had spent several years among the Indians, was a very courteous man in all his intercourse with them, was thoroughly acquainted with their customs, and spoke several of their languages. As to courage, it was said that he absolutely feared nothing. The good father writes, in reference to his own appointment to this expedition:
"I was the more enraptured at this good news, as I saw my designs on the point of being accomplished, and myself in the happy necessity of exposing my life for the salvation of all these nations. Our joy at being chosen for this enterprise, sweetened the labor of paddling from morning till night. As we were going to seek unknown countries, we took all possible precautions, that if our enterprise were hazardous, it should not be foolhardy. For this reason we gathered all possible information from the Indians, who had frequented those parts. We even traced a map of all the new country, marking down the rivers on which we were to sail, the names of the nations through which we were to pass, and the course of the great river."
On the 13th of May, 1673, this little band, consisting of M. Joliet, Father Marquette, and five boatmen, in two birch canoes, commenced their adventurous voyage. They took with them some Indian corn and jerked meat; but they were to live mainly upon such food as they could obtain by the way. The immense sheet of water, at the northwestern extremity of Lake Michigan, called Green Bay, is one hundred miles long by twenty or thirty broad. The boatmen paddled their frail canoes along the western border of this lake until they reached its southern extremity, where they found a shallow river, flowing into it from the south, which they called Fox River. They could propel their canoes about thirty miles a day. Each night they selected some propitious spot for their encampment. Upon some dry and grassy mound they could speedily, with their axes, construct a hut which would protect them from the weather. Carefully smoothing down the floor, they spread over it their ample couch of furs. Fish could be taken in abundance. The forest was filled with game. An immense fire, blazing before the open side of the hut, gave warmth, and illumined the sublime scene with almost the brilliance of noonday. There they joyously cooked their suppers, with appetites which rendered the feast more luxurious to them probably than any gourmand at Delmonico's ever enjoyed.
Each night Father Marquette held a religious service, which all reverently attended. Prayers were offered, and their hymns of Christian devotion floated sweetly through those sublime solitudes. The boatmen were men of a gentle race, who had been taught from infancy to revere the exercises of the church.
They came upon several Indian villages. But the natives were as friendly as brothers. Many of them had visited the station at St. Ignatius, and all of them had heard of Father Marquette and his labors of love. These children of the forest begged their revered friend to desist from his enterprise.
"There are," they said, "on the great river, bad Indians who will cut off your heads without any cause. There are fierce warriors who will try to seize you and make you slaves. There are enormous birds there, whose wings darken the air, and who can swallow you all, with your canoes, at a mouthful. And worst of all, there is a malignant demon there who, if you escape all other dangers, will cause the waters to boil and whirl around you and devour you."
To all this, the good Marquette replied, "I thank you, dear friends, for your kind advice, but I cannot follow it. There are souls there, to save whom, the Son of God came to earth and died. Their salvation is at stake. I would joyfully lay down my life if I could guide them to the Saviour."
They found the navigation of Fox River impeded with many rapids. To surmount these it was necessary often to alight from their canoes, and, wading over the rough and sharp stones, to drag them up against the swift current. They were within the limits of the present State of Wisconsin, and found themselves in a region of lakes, sluggish streams, and marshes. But there were Indian trails, which had been trodden for uncounted generations, leading west. These they followed, often painfully carrying their canoes and their burdens on their shoulders, for many miles, from water to water, over what the Indians called the Carrying Places.
At length they entered a region of remarkable luxuriance, fertility, and beauty. There were crystal streams and charming lakes. Magnificent forests were interspersed with broad and green prairies. God seemed to have formed, in these remote realms, an Eden of surpassing loveliness for the abode of his children. Three tribes, in perfect harmony, occupied the region—the Miamis, Mascoutins, and Kickapoos. There was a large village with abundant corn-fields around. River and lake, forest and prairie were alike alive with game.
To their surprise they found that the French missionary, Father Allouez, had reached this distant spot, preaching the Gospel, eight years before. The Indians had received him with fraternal kindness. He had left in the centre of the village a cross, the emblem of the crucified Son of God.
"I found," Marquette writes, "that these good people had hung skins and belts and bows and arrows on the cross, an offering to the Great Spirit, to thank him because he had taken pity on them during the winter and had given them an abundant chase."
No white man had ever penetrated beyond this region. These simple, inoffensive people seemed greatly surprised that seven unarmed men should venture to press on to meet the unknown dangers of the wilderness beyond—wilds which their imaginations had peopled with all conceivable terrors.
On the 10th of June these heroic men resumed their journey. The kind Indians furnished them with two guides to lead them through the intricacies of the forest to a river, about ten miles distant, which they called Wisconsin, and which they said flowed westward into the Father of Waters. They soon reached this stream. The Indians helped them to carry their canoes and effects across the portage. "We were then left," writes Marquette, "alone in that unknown country, in the hand of God."
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