“But, Simon, you have human passions like the rest of us. You’re twenty-three.”
“And my sexual desires are urgent? Less urgent than you imagine. When you work from twelve to sixteen hours a day and sleep on an average six, when you content yourself with one meal a day, much as it may surprise you, your desires are much attenuated. Paris is singularly well arranged for the satisfaction of the sexual instinct at moderate expense and with the least possible waste of time, and when I find that my appetite is interfering with my work I have a woman just as when I’m constipated I take a purge.”
Charley’s clear blue eyes twinkled with amusement and a charming smile parting his lips displayed his strong white teeth.
“Aren’t you missing a lot of fun? You know, one’s young for such a little while.”
“I may be. I know one can do nothing in the world unless one’s single-minded. Chesterfield said the last word about sexual congress: the pleasure is momentary, the position is ridiculous, and the expense is damnable. It may be an instinct that one can’t suppress, but the man’s a pitiful fool who allows it to divert him from his chosen path. I’m not afraid of it any more. In a few more years I shall be entirely free from its temptation.”
“Are you sure you can prevent yourself from falling in love one of these days? Such things do happen, you know, even to the most prudent men.”
Simon gave him a strange, one might even have thought a hostile look.
“I should tear it out of my heart as I’d wrench out of my mouth a rotten tooth.”
“That’s easier said than done.”
“I know. Nothing that’s worth doing is done easily, but that’s one of the odd things about man: if his self-preservation is concerned, if he has to do something on which his being depends, he can find in himself the strength to do it.”
Charley was silent. If anyone else had spoken to him as Simon had done that evening he would have thought it a pose adopted to impress. Charley had heard during his three years at Cambridge enough extravagant talk to be able, with his commonsense and quiet humour, to attach no more importance to it than it deserved. But he knew that Simon never talked for effect. He was too contemptuous of his fellows’ opinion to extort their admiration by taking up an attitude in which he did not believe. He was fearless and sincere. When he said that he thought this and that, you could be certain that he did, and when he said he had done that and the other you need not hesitate to believe that he had. But just as the manner of life that Simon had described seemed to Charley morbid and unnatural, so the ideas he expressed with a fluency that showed they were well considered seemed to him outrageous and horrible. He noticed that Simon had avoided saying what was the end for which he was thus so sternly disciplining himself; but at Cambridge he had been violently communist and it was natural to suppose that he was training himself to play his part in the revolution they had then, all of them, anticipated in the near future. Charley, much more concerned with the arts, had listened with interest, but without feeling that the matter was any particular affair of his, to the heated arguments he heard in Simon’s rooms. If he had been obliged to state his views on a subject to which he had never given much thought, he would have agreed with his father: whatever might happen on the Continent there was no danger of communism in England; the hash they’d made in Russia showed it was impracticable; there always had been rich and poor in the world and there always would be; the English working man was too shrewd to let himself be led away by a lot of irresponsible agitators; and after all he didn’t have a bad time.
Simon went on. He was eager to deliver himself of thoughts that he had bottled up for many months and he had been used to impart them to Charley for as long as he could remember. Though he reflected upon them with the intensity which was one of his great gifts, he found that they gained in clearness and force when he had this perfect listener to put them to.
“An awful lot of hokum is talked about love, you know. An importance is ascribed to it that is entirely at variance with fact. People talk as though it were self-evidently the greatest of human values. Nothing is less self-evident. Until Plato dressed his sentimental sensuality in a captivating literary form the ancient world laid no more stress on it than was sensible; the healthy realism of the Muslims has never looked upon it as anything but a physical need; it was Christianity, buttressing its emotional claims with neo-Platonism, that made it into the end and aim, the reason, the justification of life. But Christianity was the religion of slaves. It offered the weary and the heavy-laden heaven to compensate them in the future for their misery in this world and the opiate of love to enable them to bear it in the present. And like every drug it enervated and destroyed those who became subject to it. For two thousand years it’s suffocated us. It’s weakened our wills and lessened our courage. In this modern world we live in we know that almost everything is more important to us than love, we know that only the soft and the stupid allow it to affect their actions, and yet we pay it a foolish lip-service. In books, on the stage, in the pulpit, on the platform, the same old sentimental rubbish is talked that was used to hoodwink the slaves of Alexandria.”
“But, Simon, the slave population of the ancient world was just the proletariat of to-day.”
Simon’s lips trembled with a smile and the look he fixed on Charley made him feel that he had said a silly thing.
“I know,” said Simon quietly.
For a while his restless eyes were still, but though he looked at Charley his gaze seemed fixed on something in the far distance. Charley did not know of what he thought, but he was conscious of a faint malaise.
“It may be that the habit of two thousand years has made love a human necessity and in that case it must be taken into account. But if dope must be administered the best person to do so is surely not a dope-fiend. If love can be put to some useful purpose it can only be by someone who is himself immune to it.”
“You don’t seem to want to tell me what end you expect to attain by denying yourself everything that makes life pleasant. I wonder if any end can be worth it.”
“What have you been doing with yourself for the last year, Charley?”
The sudden question seemed inconsequent, but he answered it with his usual modest frankness.
“Nothing very much, I’m afraid. I’ve been going to the office pretty well every day; I’ve spent a certain amount of time on the Estate getting to know the properties and all that sort of thing; I’ve played golf with Father. He likes to get in a round two or three days a week. And I’ve kept up with my piano-playing. I’ve been to a good many concerts. I’ve seen most of the picture shows. I’ve been to the opera a bit and seen a certain number of plays.”
“You’ve had a thoroughly good time?”
“Not bad. I’ve enjoyed myself.”
“And what d’you expect to do next year?”
“More or less the same, I should think.”
“And the year after, and the year after that?”
“I suppose in a few years I shall get married and then my father will retire and hand over his job to me. It brings in a thousand a year, not so bad in these days, and of course eventually I shall get my half of my father’s share in the Mason Estate.”
“And then you’ll lead the sort of life your father has led before you?”
“Unless the Labour Party confiscate the Mason Estate. Then of course I shall be in the cart. But until then I’m quite prepared to do my little job and have as much fun as I can on the income I’ve got.”
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