Генри Хаггард - Allan Quatermain

The messenger who is to go—and I wish him joy of his journey—is Alphonse. For a long while he has been wearied to death of Zu–Vendis and its inhabitants. 'Oh, oui, c'est beau,' he says, with an expressive shrug; 'mais je m'ennuie; ce n'est pas chic.' Again, he complains dreadfully of the absence of cafes and theatres, and moans continually for his lost Annette, of whom he says he dreams three times a week. But I fancy his secret cause of disgust at the country, putting aside the homesickness to which every Frenchman is subject, is that the people here laugh at him so dreadfully about his conduct on the occasion of the great battle of the Pass about eighteen months ago, when he hid beneath a banner in Sorais's tent in order to avoid being sent forth to fight, which he says would have gone against his conscience. Even the little boys call out at him in the streets, thereby offending his pride and making his life unbearable. At any rate, he has determined to brave the horrors of a journey of almost unprecedented difficulty and danger, and also to run the risk of falling into the hands of the French police to answer for a certain little indiscretion of his own some years old (though I do not consider that a very serious matter), rather than remain in ce triste pays. Poor Alphonse! we shall be very sorry to part with him; but I sincerely trust, for his own sake and also for the sake of this history, which is, I think, worth giving to the world, that he may arrive in safety. If he does, and can carry the treasure we have provided him with in the shape of bars of solid gold, he will be, comparatively speaking, a rich man for life, and well able to marry his Annette, if she is still in the land of the living and willing to marry her Alphonse.

Anyhow, on the chance, I may as well add a word or two to dear old Quatermain's narrative.

He died at dawn on the day following that on which he wrote the last words of the last chapter. Nyleptha, Good and myself were present, and a most touching and yet in its way beautiful scene it was. An hour before the daybreak it became apparent to us that he was sinking, and our distress was very keen. Indeed, Good melted into tears at the idea—a fact that called forth a last gentle flicker of humour from our dying friend, for even at that hour he could be humorous. Good's emotion had, by loosening the muscles, naturally caused his eyeglass to fall from its accustomed place, and Quatermain, who always observed everything, observed this also.

'At last,' he gasped, with an attempt at a smile, 'I have seen Good without his eyeglass.'

After that he said no more till the day broke, when he asked to be lifted up to watch the rising of the sun for the last time.

'In a very few minutes,' he said, after gazing earnestly at it, 'I shall have passed through those golden gates.'

Ten minutes afterwards he raised himself and looked us fixedly in the face.

'I am going a stranger journey than any we have ever taken together. Think of me sometimes,' he murmured. 'God bless you all. I shall wait for you.' And with a sigh he fell back dead.

And so passed away a character that I consider went as near perfection as any it has ever been my lot to encounter.

Tender, constant, humorous, and possessing of many of the qualities that go to make a poet, he was yet almost unrivalled as a man of action and a citizen of the world. I never knew any one so competent to form an accurate judgment of men and their motives. 'I have studied human nature all my life,' he would say, 'and I ought to know something about it,' and he certainly did. He had but two faults—one was his excessive modesty, and the other a slight tendency which he had to be jealous of anybody on whom he concentrated his affections. As regards the first of these points, anybody who reads what he has written will be able to form his own opinion; but I will add one last instance of it.

As the reader will doubtless remember, it is a favourite trick of his to talk of himself as a timid man, whereas really, though very cautious, he possessed a most intrepid spirit, and, what is more, never lost his head. Well, in the great battle of the Pass, where he got the wound that finally killed him, one would imagine from the account which he gives of the occurrence that it was a chance blow that fell on him in the scrimmage. As a matter of fact, however, he was wounded in a most gallant and successful attempt to save Good's life, at the risk and, as it ultimately turned out, at the cost of his own. Good was down on the ground, and one of Nasta's highlanders was about to dispatch him, when Quatermain threw himself on to his prostrate form and received the blow on his own body, and then, rising, killed the soldier.

As regards his jealousy, a single instance which I give in justice to myself and Nyleptha will suffice. The reader will, perhaps, recollect that in one or two places he speaks as though Nyleptha monopolized me, and he was left by both of us rather out in the cold. Now Nyleptha is not perfect, any more than any other woman is, and she may be a little exigeante at times, but as regards Quatermain the whole thing is pure imagination. Thus when he complains about my not coming to see him when he is ill, the fact was that, in spite of my entreaties, the doctors positively forbade it. Those little remarks of his pained me very much when I read them, for I loved Quatermain as dearly as though he were my own father, and should never have dreamed of allowing my marriage to interfere with that affection. But let it pass; it is, after all, but one little weakness, which makes no great show among so many and such lovable virtues.

Well, he died, and Good read the Burial Service over him in the presence of Nyleptha and myself; and then his remains were, in deference to the popular clamour, accorded a great public funeral, or rather cremation. I could not help thinking, however, as I marched in that long and splendid procession up to the Temple, how he would have hated the whole thing could he have been there to see it, for he had a horror of ostentation.

And so, a few minutes before sunset, on the third night after his death, they laid him on the brazen flooring before the altar, and waited for the last ray of the setting sun to fall upon his face. Presently it came, and struck him like a golden arrow, crowning the pale brows with glory, and then the trumpets blew, and the flooring revolved, and all that remained of our beloved friend fell into the furnace below.

We shall never see his like again if we live a hundred years. He was the ablest man, the truest gentleman, the firmest friend, the finest sportsman, and, I believe, the best shot in all Africa.

And so ended the very remarkable and adventurous life of Hunter Quatermain.

Since then things have gone very well with us. Good has been, and still is, busily employed in the construction of a navy on Lake Milosis and another of the large lakes, by means of which we hope to be able to increase trade and commerce, and also to overcome some very troublesome and warlike sections of the population who live upon their borders. Poor fellow! he is beginning to get over the sad death of that misguided but most attractive woman, Sorais, but it is a sad blow to him, for he was really deeply attached to her. I hope, however, that he will in time make a suitable marriage and get that unhappy business out of his head. Nyleptha has one or two young ladies in view, especially a daughter of Nasta's (who was a widower), a very fine imperial–looking girl, but with too much of her father's intriguing, and yet haughty, spirit to suit my taste.

As for myself, I should scarcely know where to begin if I set to work to describe my doings, so I had best leave them undescribed, and content myself with saying that, on the whole, I am getting on very well in my curious position of King–Consort—better, indeed, than I had any right to expect. But, of course, it is not all plain sailing, and I find the responsibilities very heavy. Still, I hope to be able to do some good in my time, and I intend to devote myself to two great ends—namely, to the consolidation of the various clans which together make up the Zu–Vendi people, under one strong central government, and to the sapping of the power of the priesthood. The first of these reforms will, if it can be carried out, put an end to the disastrous civil wars that have for centuries devastated this country; and the second, besides removing a source of political danger, will pave the road for the introduction of true religion in the place of this senseless Sun worship. I yet hope to see the shadow of the Cross of Christ lying on the golden dome of the Flower Temple; or, if I do not, that my successors may.