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Algot Lange: In the Amazon Jungle : Adventures in Remote Parts of the Upper Amazon River, Including a Sojourn Among Cannibal Indians

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Algot Lange In the Amazon Jungle : Adventures in Remote Parts of the Upper Amazon River, Including a Sojourn Among Cannibal Indians

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There was nothing for me to do but submit and make the best of it. All night the mourners went on, the women drinking black coffee, while the men gambled and drank whiskey in great quantities, the empty bottles being employed immediately as additional candlesticks. Towards morning, due to their heroic efforts, a multitude of bottles totally obliterated the "lit de parade" from view. I managed to fall asleep completely exhausted when the guests finally went off at nine o'clock. The doctor diagnosed the case of the dead child as chronic indigestion, the result of the mother's feeding a three-months-old infant on jerked beef and black beans.

Life in the hotel during the rainy season is variegated. I have spoken of having eaten a meal with water up to my knees. That happened often during the weeks when the river was at its highest level. Once when we were having our noon-day meal during the extreme high-water period a man came paddling his canoe in at the open door, sailed past us, splashing a little water on the table as he did so, and navigated through to the back room where he delivered some supplies.

During this feat everybody displayed the cheerful and courteous disposition usual to the Brazilians. At this season you must wear wading boots to eat a meal or do anything else about the house. Sleeping is somewhat easier as the hammocks are suspended about three feet above the level of the water, but an involuntary plunge is a thing not entirely unknown to an amateur sleeping in a hammock; I know this from personal experience.

Every morning the butcher comes to the village between five and six o'clock and sharpens his knife while he awaits calls for his ministrations. He is an undersized man with very broad shoulders and a face remarkable for its cunning, cruel expression. His olive-brown complexion, slanting eyes, high cheek-bones, and sharp-filed teeth are all signs of his coming from the great unknown interior. His business here is to slaughter the cattle of the town. He does this deftly by thrusting a long-bladed knife into the neck of the animal at the base of the brain, until it severs the medulla, whereupon the animal collapses without any visible sign of suffering. It is then skinned and the intestines thrown into the water where they are immediately devoured by a small but voracious fish called the candiroo-escrivão. This whole operation is carried on inside the house, in the back-room, as long as the land is flooded.

It must be remembered that during the rainy season an area equal in size to about a third of the United States is entirely submerged. There is a network of rivers that eventually find their way into the Amazon and the land between is completely inundated. In all this immense territory there are only a few spots of sufficient elevation to be left high and dry. Remate de Males, as I have explained, is at the junction of the Itecoahy and the Javary rivers, the latter 700 miles in length, and thirty miles or so below the village the Javary joins the Amazon proper, or Solimoés as it is called here. Thus we are in the heart of the submerged region. When I first arrived in February, 1910, I found the river still confined to its channel, with the water about ten feet below the level of the street. A few weeks later it was impossible to take a single step on dry land anywhere.

The water that drives the rubber-workers out of the forests also drives all animal life to safety. Some of the creatures seek refuge in the village. I remember that we once had a huge alligator take temporary lodgings in the backyard of the hotel after he had travelled no one knows how many miles through the inundated forest. At all hours we could hear him making excursions under the house to snatch refuse thrown from the kitchen, but we always knew he would have welcomed more eagerly a member of the household who might drop his way.

And now a few words about the people who lived under the conditions I have described, and who keep up the struggle even though, as they themselves have put it, "each ton of rubber costs a human life."

In the first place I must correct any erroneous impression as to neatness that may have been formed by my remarks about the animals being kept in the dwellings during the rainy season. The Brazilians are scrupulous about their personal cleanliness, and in fact, go through difficulties to secure a bath which might well discourage more civilised folk.

No one would dream, for an instant, of immersing himself in the rivers. In nine cases out of ten it would amount to suicide to do so, and the natives have bathhouses along the shores; more literally bathhouses than ours, for their baths are actually taken in them. They are just as careful about clothing being aired and clean. Indeed, the main item of the Brazilian woman's housekeeping is the washing. The cooking is rather happy-go-lucky; and there is no use cleaning and polishing iron walls; they get rusty anyhow.

The people are all occupied with the rubber industry and the town owes its existence to the economic necessity of having here a shipping and trading point for the product. The rubber is gathered farther up along the shores of the Javary and the Itecoahy and is transported by launch and canoe to Remate de Males. Here it is shipped directly or sold to travelling dealers who send it down to Manaos or Para via the boat of the Amazon Steam Navigation Co., which comes up during the rainy season. Thence it goes to the ports of the world.

The rubber-worker is a well paid labourer even though he belongs to the unskilled class. The tapping of the rubber trees and the smoking of the milk pays from eight to ten dollars a day in American gold. This, to him, of course, is riches and the men labour here in order that they may go back to their own province as wealthy men. Nothing else will yield this return; the land is not used for other products. It is hard to see how agriculture or cattle-raising could be carried on in this region, and, if they could, they would certainly not return more than one fourth or one fifth of what the rubber industry does. The owners of the great rubber estates, or seringales, are enormously wealthy men.

There are fewer women than men in Remate de Males, and none of the former is beautiful. They are for the most part Indians or Brazilians from the province of Ceara, with very dark skin, hair, and eyes, and teeth filed like shark's teeth. They go barefooted, as a rule. Here you will find all the incongruities typical of a race taking the first step in civilisation. The women show in their dress how the well-paid men lavish on them the extravagances that appeal to the lingering savage left in their simple natures.

Women, who have spent most of their isolated lives in utterly uncivilised surroundings, will suddenly be brought into a community where other women are found, and immediately the instinct of self-adornment is brought into full play. Each of them falls under the sway of "Dame Fashion"—for there are the latest things, even on the upper Amazon. Screaming colours are favoured; a red skirt with green stars was considered at one time the height of fashion, until an inventive woman discovered that yellow dots could also be worked in. In addition to these dresses, the women will squander money on elegant patent-leather French slippers (with which they generally neglect to wear stockings), and use silk handkerchiefs perfumed with the finest Parisian eau de Cologne, bought at a cost of from fourteen to fifteen dollars a bottle. Arrayed in all her glory on some gala occasion, the whole effect enhanced by the use of a short pipe from which she blows volumes of smoke, the woman of Remate de Males is a unique sight.

CHAPTER II. 

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