David Grann - The Lost City of Z - A Tale of Deadly Obsession in the Amazon

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A grand mystery reaching back centuries. A sensational disappearance that made headlines around the world. A quest for truth that leads to death, madness or disappearance for those who seek to solve it. The Lost City of Z is a blockbuster adventure narrative about what lies beneath the impenetrable jungle canopy of the Amazon.
After stumbling upon a hidden trove of diaries, acclaimed New Yorker writer David Grann set out to solve "the greatest exploration mystery of the twentieth century:" What happened to the British explorer Percy Fawcett and his quest for the Lost City of Z?
In 1925 Fawcett ventured into the Amazon to find an ancient civilization, hoping to make one of the most important discoveries in history. For centuries Europeans believed the world’s largest jungle concealed the glittering kingdom of El Dorado. Thousands had died looking for it, leaving many scientists convinced that the Amazon was truly inimical to humankind. But Fawcett, whose daring expeditions helped inspire Conan Doyle’s The Lost World, had spent years building his scientific case. Captivating the imagination of millions around the globe, Fawcett embarked with his twenty-one-year-old son, determined to prove that this ancient civilization-which he dubbed “Z”-existed. Then he and his expedition vanished.
Fawcett’s fate-and the tantalizing clues he left behind about “Z”-became an obsession for hundreds who followed him into the uncharted wilderness. For decades scientists and adventurers have searched for evidence of Fawcett’s party and the lost City of Z. Countless have perished, been captured by tribes, or gone mad. As David Grann delved ever deeper into the mystery surrounding Fawcett’s quest, and the greater mystery of what lies within the Amazon, he found himself, like the generations who preceded him, being irresistibly drawn into the jungle’s “green hell.” His quest for the truth and his stunning discoveries about Fawcett’s fate and “Z” form the heart of this complex, enthralling narrative.

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I looked up at the canopy. “Somewhere in the Xingu.”

“Are you okay?”

“A little sick, but I'm okay. I miss you.”

“Zachary wants to say something to you.”

A moment later I could hear my son babbling. “Zachary, it's Daddy,” I said.

“Dada,” he said.

“Yes, Dada.”

“He's started calling the phone Dada,” my wife said, taking back the receiver. “When are you coming home?”

“Soon.”

“It hasn't been easy.”

“I know. I'm sorry.” As I was talking, I heard someone approaching. “I gotta go,” I said suddenly.

“What's going on?”

“Someone's coming.”

Before she could reply, I hung up the phone and slipped it back in the bag. In the same moment, a young Indian appeared, and I followed him back to the village. That night, as I lay in my hammock, I thought about what Brian Fawcett had said of his second wife after his expedition. “I was all she had,” he noted. “And this situation need not have arisen. I chose it deliberately-selfishly-forgetting what it might mean to her in my eagerness to pursue an idea to its end.”

I knew that by then I had enough material to write a story. I had found out about the bones of Vajuvi's grandfather. I had heard the Kalapa-los' oral history. I had reconstructed Fawcett's youth and training at the RGS and his last expedition. Yet there were gaps in the narrative that still haunted me. I had often heard about biographers who became consumed by their subjects, who, after years of investigating their lives, of trying to follow their every step and inhabit their world completely, were driven into fits of rage and despair, because, at some level, the people were unknowable. Aspects of their characters, parts of their stories, remained impenetrable. I wondered what had happened to Fawcett and his com panions after the Kalapalos saw their campfire go out. I wondered if the explorers had been killed by Indians and, if so, which ones. I wondered if Jack had reached a point when he began to question his father, and whether Fawcett himself, perhaps seeing his son dying, had asked, “What have I done?” And I wondered, most of all, whether there really was a Z. Was it, as Brian Fawcett feared, just a concoction of his father's imagination, or perhaps of all our imaginations? The finished story of Fawcett seemed to reside eternally beyond the horizon: a hidden metrop olis of words and paragraphs, my own Z. As Cummins, channeling Fawcett, put it, “My story is lost. But it is a human soul's vanity to endeavor to disinter it and convey it to the world.”

The logical thing was to let go and return home. But there was one last person, I thought, who might know something more: Michael Heckenberger, the archaeologist from the University of Florida whom James Petersen had recommended I get in touch with. During our brief phone conversation, Heckenberger had told me that he would be willing to meet me in the Kuikuro village, which was north of the Kalapalo settlement. I had heard rumors from other anthropologists that Heckenberger had spent so much time in the Xingu that he had been adopted by the Kuikuro chief and had his own hut in the village. If anyone might have picked up some fragmentary evidence or legend regarding Fawcett's final days, it would be him. And so I decided to press on, even though Brian Fawcett had warned others to stop “throwing away their lives for a mirage.”

When I told Paolo, he gave me a quizzical look-it meant heading to the very place where James Lynch and his men had been kidnapped in 1996. Perhaps out of duty or resignation, Paolo said, “As you wish,” and began to load our equipment in the Kalapalos' aluminum canoe. With Va-juvi serving as our guide, we set out along the Kuluene River. It had rained most of the night before, and the river spilled into the surrounding forest. Usually, Paolo and I talked animatedly about our quest, but now we simply sat in silence.

After several hours, the boat approached an embankment where a young Indian boy was fishing. Vajuvi steered the boat toward him and turned off the engine as the bow slid onto the shore.

“Are we here?” I asked Vajuvi.

“The village is inland,” he said. “You'll have to walk from here.”

Paolo and I unloaded our bags and our boxes of food, and said goodbye to Vajuvi. We watched as his boat disappeared behind a bend in the river. There was too much baggage for us to carry, and Paolo asked the boy if he could borrow his bicycle, which was propped against a tree. The boy agreed, and Paolo told me to wait while he went to find help. As he rode away, I sat under a buriti tree and observed the boy casting his line and pulling it in.

An hour passed without anyone from the village appearing. I stood and stared down the path-there was only a trail of mud surrounded by wild grass and bushes. It was past noon when four boys showed up on bicycles. They strapped the cargo on the backs of their bicycles, but they had no room for a large cardboard box, which weighed about forty pounds, or for my computer bag, and so I carried them myself. In a mixture of Portuguese, Kuikuro, and pantomime, the boys explained that they would meet me in the village, waved goodbye, and vanished down the path on their rickety bikes.

With the box resting on one shoulder and the bag in my hand, I followed on foot, alone. The path wound through a partially submerged mangrove forest. I wondered whether I should remove my shoes, but I had no place to carry them, so I left them on, my ankles sinking in the mud. The vestiges of the path soon disappeared underwater. I was unsure which way to go, and I veered to the right, where I thought I saw some trampled grass. I walked for an hour, and there was still no sight of anyone. The box on my shoulder had grown heavier, as had the bag for my laptop, which, among the mangroves, seemed like an absurdity of modern travel. I thought about leaving them behind, but there was no dry spot to be found.

Occasionally, I slipped in the mud, falling to my knees in the water. Thorny reeds tore the skin on my arms and legs, causing trickles of blood. I yelled out Paolo's name, but there was no response. Exhausted, I found a grassy knoll that was only a few inches below the waterline, and sat down. My pants filled with water as I listened to the frogs. The sun burned my face and hands, and I wiped muddy water on myself in a vain attempt to cool down. It was then that I removed from my pocket the map of the Xingu on which Paolo and I had sketched our route. The Z in the middle suddenly seemed ludicrous, and I began to curse Fawcett. I cursed him for Jack and Raleigh. I cursed him for Murray and Rattin and Winton. And I cursed him for myself.

After a while, I stood again and tried to find the correct path. I walked and walked; in one spot, the water rose to my waist, and I lifted the bag and the box onto my head. Each time I thought that I had reached the end of the mangrove forest, a new swath opened up before me-large patches of tall, damp reeds clouded with piums and mosquitoes, which ate into me.

I was slapping a mosquito on my neck when I heard a noise in the distance. I stopped but didn't see anything. As I took another step, the noise grew louder. I called out once more for Paolo.

Then I heard it again-a strange cackle, almost like laughter. A dark object darted in the tall grass, and another, and another. They were coming closer. “Who's there?” I asked in Portuguese.

Another sound reverberated behind me and I spun around: the grass was rustling, even though there was no wind. I walked faster, stumbling, trying to push through the reeds. The water deepened and widened until it resembled a lake. I was looking dumbfounded at the shore, some two hundred yards ahead, when I noticed, tucked in a bush, an aluminum canoe. Though there was no paddle, I rested the box and my bag in it and climbed in, short of breath. Then I heard the noise again and bolted upright. Out of the tall reeds burst dozens of naked children. They seized the edges of the canoe and began to swim me across the lake, screaming with laughter the entire way. When we reached the shore again, I stumbled out of the canoe, and the children followed me up a path. We had reached the Kuikuro village.

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