Edgar Burroughs - Tarzan and the Golden Lion

Constant dreaming of the fabulous wealth of the treasure vaults of Opar, concerning which she had heard so much in detail from the conversations of the Greystokes, had aroused within her naturally crafty and unscrupulous mind a desire for possession, and in consequence thereof she had slowly visualized a scheme whereby she might loot the treasure vaults of a sufficient number of the golden ingots to make her independently wealthy for life. The entire plan had been hers. She had at first interested Kraski, who had in turn enlisted the cooperation of the two Englishmen and Bluber, and these four had raised the necessary money to defray the cost of the expedition. It had been Flora who had searched for a type of man who might successfully impersonate Tarzan in his own jungle, and she had found Esteban Miranda, a handsome, powerful, and unscrupulous Spaniard, whose histrionic ability aided by the art of make-up, of which he was a past master, permitted him to almost faultlessly impersonate the character they desired him to portray, in so far, as least, as outward appearances were concerned.

The Spaniard was not only powerful and active, but physically courageous as well, and since he had shaved his beard and donned the jungle habiliments of a Tarzan, he had lost no opportunity for emulating the ape-man in every way that lay within his ability. Of jungle craft he had none of course, and personal combats with the more savage jungle beasts caution prompted him to eschew, but he hunted the lesser game with spear and with arrow and practiced continually with the grass rope that was a part of his make-up.

And now Flora Hawkes saw all her well-laid plans upon the verge of destruction. She trembled as she watched the men before the fire, for her fear of Tarzan was very real, and then she became tense with nervous anticipation as she saw Kraski approaching the group with the coffee pot in one hand and cups in the other. Kraski set the pot and the cups upon the ground a little in the rear of Tarzan, and, as he filled the latter, she saw him pour a portion of the contents of the bottle she had given him into one of the cups. A cold sweat broke out upon her forehead as Kraski lifted this cup and offered it to the ape-man. Would he take it? Would he suspect? If he did suspect what horrible punishment would be meted to them all for their temerity? She saw Kraski hand another cup to Peebles, Throck, and Bluber, then return to the circle with the last one for himself. As the Russian raised it before his face and bowed politely to the ape-man, she saw the five men drink. The reaction which ensued left her weak and spent. Turning she collapsed upon her cot, and lay there trembling, her face buried in her arm. And, outside, Tarzan of the Apes drained his cup to the last drop.

During the afternoon of the day that Tarzan discovered the camp of the conspirators, a watcher upon the crumbling outer wall of the ruined city of Opar descried a party of men moving downward into the valley from the summit of the encircling cliff. Tarzan, Jane Clayton, and their black Waziri were the only strangers that the denizens of Opar had ever seen within their valley during the lifetime of the oldest among them, and only in half-forgotten legends of a by-gone past was there any suggestion that strangers other than these had ever visited Opar. Yet from time immemorial a guard had always remained upon the summit of the outer wall. Now a single knurled and crippled man-like creature was all that recalled the numerous, lithe warriors of lost Atlantis. For down through the long ages the race had deteriorated and finally, through occasional mating with the great apes, the men had become the beast-like things of modern Opar. Strange and inexplicable had been the providence of nature that had confined this deterioration almost solely to the males, leaving the females straight, well-formed, often of comely and even beautiful features, a condition that might be largely attributable to the fact that female infants possessing ape-like characteristics were immediately destroyed, while, on the other hand, boy babies who possessed purely human attributes were also done away with.

Typical indeed of the male inhabitants of Opar was the lone watcher upon the outer city wall, a short, stocky man with matted hair and beard, his tangled locks growing low upon a low, receding forehead; small, close-set eyes and fang-like teeth bore evidence of his simian ancestry, as did his short, crooked legs and long, muscular ape-like arms, all scantily hair-covered as was his torso.

As his wicked, blood-rimmed eyes watched the progress of the party across the valley toward Opar, evidences of his growing excitement were manifested in the increased rapidity of his breathing, and low, almost inaudible growls that issued from his throat. The strangers were too far distant to be recognizable only as human beings, and their number to be roughly approximated as between two and three score. Having assured himself of these two facts the watcher descended from the outer wall, crossed the space between it and the inner wall, through which he passed, and at a rapid trot crossed the broad avenue beyond and disappeared within the crumbling but still magnificent temple beyond.

Cadj, the High Priest of Opar, squatted beneath the shade of the giant trees which now overgrew what had once been one of the gardens of the ancient temple. With him were a dozen members of the lesser priesthood, the intimate cronies of the High Priest, who were star tied by the sudden advent of one of the inferior members of the clan of Opar. The fellow hurried breathlessly to Cadj.

"Cadj," he cried, "strange men descend upon Opar! From the northwest they have come into the valley from beyond the barrier cliffs—fifty of them at least, perhaps half again that number. I saw them as I watched from the summit of the outer wall, but further than they are men I cannot say, for they are still a great distance away. Not since the great Tarmangani came among us last have there been strangers within Opar."

"It has been many moons since the great Tarmangani who called himself Tarzan of the Apes was among us," said Cadj. "He promised us to return before the rain to see that no harm had befallen La, but he did not come back and La has always insisted that he is dead. Have you told any other of what you have seen?" he demanded, turning suddenly upon the messenger.

"No," replied the latter.

"Good!" exclaimed Cadj. "Come, we will all go to the outer wall and see who it is who dares enter forbidden Opar, and let no one breathe a word of what Blagh has told us until I give permission."

"The word of Cadj is law until La speaks," murmured one of the priests.

Cadj turned a scowling face upon the speaker. "I am High Priest of Opar," he growled. "Who dares disobey me?"

"But La is High Priestess," said one, "and the High Priestess is the queen of Opar."

"But the High Priest can offer whom he will as sacrifice in the Chamber of the Dead or to the Flaming God," Cadj reminded the other meaningly.

"We shall keep silence, Cadj," replied the priest, cringing.

"Good!" growled the High Priest and led the way from the garden through the corridors of the temple back toward the outer wall of Opar. From here they watched the approaching party that was in plain view of them, far out across the valley. The watchers conversed in low gutturals in the language of the great apes, interspersed with which were occasional words and phrases of a strange tongue that were doubtless corrupted forms of the ancient language of Atlantis handed down through countless generations from their human progenitors—that now extinct race whose cities and civilization lie buried deep beneath the tossing waves of the Atlantic, and whose adventurous spirit had, in remote ages, caused them to penetrate into the heart of Africa in search of gold and to build there, in duplication of their far home cities, the magnificent city of Opar.