Edgar Burroughs - Tarzan and the Leopard Men

This seemed a cruel world indeed to little Nkima. He was never long out of one trouble before another had him in its grip, though more often than not the troubles were of his own making. This time however, he had been behaving perfectly (largely through the fact that he was terror-stricken in this strange forest); he had not insulted a single creature all day nor thrown missiles at one; yet here he was alone in the dark, the scent of Sheeta strong in his nostrils, and Tarzan a prisoner in the hands of the little Gomangani.

He wished that Muviro and the other Waziri were here, or Jad-bal-ja, the Golden Lion. Either of these would come to the rescue of Tarzan and save him, too; but they were far away. So far away were they that Nkima had long since given up hope of seeing any of them again. He wanted to go into the village of the little Gomangani that he might be near his master, but he dared not. He could only crouch in the tree and wait for Sheeta or Kudu. If Sheeta came first, as he fully expected him to do, that would be the last of little Nkima. But perhaps Kudu, the sun, would come first, in which event there would be another day of comparative safety before hideous night settled down again upon an unhappy world.

As his thoughts dwelt upon such lugubrious prophecies, there rose from the village below him the uncanny notes of a weird cry. The natives in the village were startled and terrified, because they only half guessed what it was. They had heard it before occasionally all during their lives, sounding mysterious and awe-inspiring from the dark distances of the jungle; but they had never heard it so close to them before. It sounded almost in the village. They had scarcely had time to think these thoughts when they learned that the terrible cry had been voiced from one of their own huts.

Two terrified warriors apprised them of this, the two warriors who had been placed on guard over their giant captive. Wide-eyed and breathless, they fled from their post of duty. "It is no man that we have captured," cried one of them, "but a demon. He has changed himself into a great ape. Did you not hear him?"

The other natives were equally frightened. They had no chief, no one to give orders, no one to whom they might look for advice and protection in an emergency of this nature. "Did you see him?" inquired one of the sentries. "What does he look like?"

"We did not see him, but we heard him."

"If you did not see him, how do you know that he has changed himself into a great ape?"

"Did I not say that I heard him?" demanded a sentry. "When the lion roars, do you have to go out into the forest to look at him to know that he is a lion?"

The skeptic scratched his head. Here was logic irrefutable. However, he felt that he must have the last word. "If you had looked, you would have known for sure," he said. "Had I been on guard I should have looked in the hut. I should not have run away like an old woman."

"Go and look, then," cried one of the sentries. The skeptic was silenced.

Nkima heard the weird cry from the village of the little men. It thrilled him, too, but it did not frighten him. He listened intently, but no sound broke the silence of the great forest. He became uneasy. He wished to raise his voice, too, but he dared not, knowing that Sheeta would hear. He wished to go to the side of his master, but fear was stronger than love. All he could do was wait and shiver; he did not dare whimper for fear of Sheeta.

Five minutes passed-five minutes during which the Betetes did a maximum of talking and a minimum of thinking. However, a few of them had almost succeeded in screwing up their courage to a point that would permit them to investigate the hut in which the captive was immured, when again the weird cry shattered the silence of the night; whereupon the investigation was delayed by common consent.

Now, faintly from afar sounded the roar of a lion; and a moment later out of the dim distance came an eerie cry that seemed a counterpart of that which had issued from the hut. After that, silence fell again upon the forest, but only for a short time. Now the wives of Rebega and the wives of the warriors who had been killed commenced their lamentations. They moaned and howled and smeared themselves with ashes.

An hour passed, during which the warriors held a council and chose a temporary chief. It was Nyalwa, who was known as a brave warrior. The little men felt better now; there was a recrudescence of courage. Nyalwa perceived this and realized that he should take advantage of it while it was hot. He also felt that, being chief, he should do something important.

"Let us go and kill the white man," he said. "We shall be safer when he is dead."

"And our bellies will be fuller," remarked a warrior. "Mine is very empty now."

"But what if he is not a man but a demon?" demanded another.

This started a controversy that lasted another hour, but at last it was decided that several of them should go to the hut and kill the prisoner; then more time was consumed deciding who should go. And during this time little Nkima had experienced an accession of courage. He had been watching the village all the time; and he had seen that no one approached the hut in which Tarzan was confined and that none of the natives were in that part of the village, all of them being congregated in the open space before the hut of the dead Rebega.

Fearfully Nkima descended from the tree and scampered to the palisade, which he scaled at the far end of the village where there were no little men, even those who had been guarding the rear gate having deserted it at the first cry of the prisoner. It took him but a moment to reach the hut in which Tarzan lay. At the entrance he stopped and peered into the dark interior, but he could see nothing. Again he grew very much afraid.

"It is little Nkima," he said. "Sheeta was there in the forest waiting for me. He tried to stop me, but I was not afraid. I have come to help Tarzan."

The darkness hid the smile that curved the lips of the apeman. He knew his Nkima-knew that if Sheeta had been within a mile of him he would not have moved from the safety of the slenderest high-flung branch to which no Sheeta could pursue him. But he merely said, "Nkima is very brave."

The little monkey entered the hut and leaped to the broad chest of the ape-man. "I have come to gnaw the cords that hold you," he announced.

"That you cannot do," replied Tarzan; "otherwise I should have called you long ago."

"Why can I not?" demanded Nkima. "My teeth are very sharp."

"After the little men bound me with rope," explained Tarzan, "they twisted copper wire about my wrists and ankles. Nkima cannot gnaw through copper wire."

"I can gnaw through the cords," insisted Nkima, "and then I can take the wire off with my fingers."

"You can try," replied Tarzan, "but I think that you cannot do it."

Nyalwa had at last succeeded in finding five warriors who would accompany him to the hut and kill the prisoner. He regretted that he had suggested the plan, for he had found it necessary, as candidate for permanent chieftainship, to volunteer to head the party.

As they crept slowly toward the hut, Tarzan raised his head. "They come!" his whispered to Nkima. "Go out and meet them. Hurry!"

Nkima crept cautiously through the doorway. The sight that first met his eyes was of six warriors creeping stealthily toward him. "They come!" he screamed to Tarzan. "The little Gomangani come!" And then he fled precipitately.

The Betetes saw him and were astonished. They were also not a little fearful. "The demon has changed himself into a little monkey and escaped," cried a warrior.

Nyalwa hoped so, but it seemed almost too good to be true; however, he grasped at the suggestion. "Then we may go back," he said. "If he has gone we cannot kill him."