Джеймс Фенимор Купер - The Pioneers

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The Pioneers enters of Cooper’s Leatherstocking Tales, and the one that incorporates most fully his own experience of growing up in a town of the American frontier. The heart of the novel is a conflict over who owns America, and by what concept of right. The competing claims of Native Americans, Tory loyalists, roving hunters, and visionary cultivators are pitted against one another in the area of history, and the magical village of Cooper’s youth becomes the scene in which a nation’s destiny is forged.
Just as accessible and enjoyable for today’s modern readers as it would have been when first published well over a century ago, the novel is one of the great works of American literature and continues to be widely read throughout the world.

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“Thou jerk! thou recover thyself, Dickon!” he said; ‘but for that brave lad yonder, thou and thy horses, or rather mine, would have been dashed to pieces – but where is Monsieur Le Quoi?”

“Oh! mon cher Juge! mon ami!” cried a smothered voice”, praise be God, I live; vill you, Mister Agamemnon, be pleas come down ici, and help me on my leg?”

The divine and the negro seized the incarcerated Gaul by his legs and extricated him from a snow-bank of three feet in depth, whence his voice had sounded as from the tombs. The thoughts of Mr. Le Quoi, immediately on Ms liberation, were not extremely collected; and, when he reached the light, he threw his eyes upward, in order to examine the distance he had fallen. His good-humor returned, however, with a knowledge of his safety, though it was some little time before he clearly comprehended the case.

“What, monsieur”, said Richard, who was busily assisting the black in taking off the leaders; “are you there? I thought I saw you flying toward the top of the mountain just now.”

“Praise be God, I no fly down into the lake”, returned the Frenchman, with a visage that was divided between pain, occasioned by a few large scratches that he had received in forcing his head through the crust, and the look of complaisance that seemed natural to his pliable features.

“Ah! mon cher Mister Deeck, vat you do next? – dere be noting you no try.”

“The next thing, I trust, will be to learn to drive”, said the Judge, who bad busied himself in throwing the buck, together with several other articles of baggage, from his own sleigh into the snow; “here are seats for you all, gentlemen; the evening grows piercingly cold, and the hour approaches for the service of Mr. Grant; we will leave friend Jones to repair the damages, with the assistance of Agamemnon, and hasten to a warm fire. Here, Dickon, are a few articles of Bess’ trumpery, that you can throw into your sleigh when ready; and there is also a deer of my taking, that I will thank you to bring. Aggy! remember that there will be a visit from Santa Claus [5] The periodical visits of St. Nicholas, or Santa Claus, as he is termed, were never forgotten among the inhabitants of New York, until the emigration from New England brought in the opinions and usages of the Puritans, like the “bon homme de Noel.” he arrives at each Christmas. to-night.”

The black grinned, conscious of the bribe that was offered him for silence on the subject of the deer, while Richard, without in the least waiting for the termination of his cousin’s speech, began his reply:

“Learn to drive, sayest thou, Cousin ‘Duke? Is there a man in the county who knows more of horse-flesh than myself? Who broke in the filly, that no one else dare mount, though your coachman did pretend that he had tamed her before I took her in hand; but anybody could see that he lied – he was a great liar, that John – what’s that, a buck?” Richard abandoned the horses, and ran to the spot where Marmaduke had thrown the deer, “It is a buck! I am amazed! Yes, here are two holes in him, he has fired both barrels, and hit him each time, Egod! how Marmaduke will brag! he is a prodigious bragger about any small matter like this now; well, to think that ‘Duke has killed a buck before Christmas! There will be no such thing as living with him – they are both bad shots though, mere chance – mere chance – now, I never fired twice at a cloven foot in my life – it is hit or miss with me – dead or run away-had it been a bear, or a wild-cat, a man might have wanted both barrels. Here! you Aggy! how far off was the Judge when this buck was shot?”

“Oh! massa Richard, maybe a ten rod”, cried the black, bending under one of the horses, with the pretence of fastening a buckle, but in reality to conceal the grin that opened a mouth from ear to ear.

“Ten rod!” echoed the other; “way, Aggy, the deer I Killed last winter ‘was at twenty – yes! if anything it was nearer thirty than twenty. I wouldn’t shoot at a deer at ten rod: besides, you may remember, Aggy, I only fired once.”

“Yes, massa Richard, I ‘member ‘em! Natty Bumppo fire t’oder gun. You know, sir, all ‘e folks say Natty kill him.”

“The folks lie, you black devil!” exclaimed Richard in great heat. “I have not shot even a gray squirrel these four years, to which that old rascal has not laid claim, or some one else [or him. This is a damned envious world that we live in – people are always for dividing the credit at a thing, in order to bring down merit to their own level. Now they have a story about the Patent, [6] The grants of land, made either by the crown or the state, were but letters patent under the great seal, and the term “patent” is usually applied to any district of extent thus conceded; though under the crown’, manorial rights being often granted with the soil, in the older counties the word “manor” is frequently used. There are many manors in New York though all political and judicial rights have ceased. that Hiram Doolittle helped to plan the steeple to St. Paul’s; when Hiram knows that it is entirely mine; a little taken front a print of his namesake in London, I own; but essentially, as to all points of genius, my own.”

“I don’t know where he come from”, said the black, losing every mark of humor in an expression of admiration, “but eb’rybody say, he wounerful handsome.”

“And well they may say so, Aggy”, cried Richard, leaving the buck and walking up to the negro with the air of a man who has new interest awakened within him, “I think I may say, without bragging, that it is the handsomest and the most scientifi c country church in America. I know that the Connecticut settlers talk about their West Herfield meeting-house; but I never believe more than half what they say, they are such unconscionable braggers. Just as you have got a thing done, if they see it likely to be successful, they are always for interfering; and then it’s tea to one but they lay claim to half, or even all of the credit. You may remember, Aggy, when I painted the sign of the bold dragoon for Captain Hollister there was that fellow, who was about town laying brick-dust on the houses, came one day and offered to mix what I call the streaky black, for the tail and mane; and then, because it looks like horse hair, he tells everybody that the sign was painted by himself and Squire Jones. If Marmaduke don’t send that fellow off the Patent, he may ornament his village with his own hands for me”, Here Richard paused a moment, and cleared his throat by a loud hem, while the negro, who was all this time busily engaged in preparing the sleigh, proceeded with his work in respectful silence. Owing to the religious scruples of the Judge, Aggy was the servant of Richard, who had his services for a time, [7] The manumission of the slaves in New York has been gradual. When public opinion became strong in their favor, then grew up a custom of buying the services of a slave, for six or eight years, with a condition to liberate him at the end of the period. Then the law provided that all born after a certain day should be free, the males at twenty – eight and the females at twenty-five. After this the owner was obliged to cause his servants to be taught to read and write before they reached the age of eighteen, and, finally, the few that remained were all unconditionally liberated in 1826, or after the publication of this tale. It was quite usual for men more or less connected with the Quakers, who never held slaves to adopt the first expedient. and who, of course, commanded a legal claim to the respect of the young negro. But when any dispute between his lawful and his real master occurred, the black felt too much deference for both to express any opinion.

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