Генри Хаггард - Queen of the Dawn

Now the King grew angry.

"Almost might one think, Prince," he said with a sneer, "that you yourself had been sworn of this Order of the Dawn. What are oaths and treaties when our throne itself is at stake? There is disaffection in the land. Babylon harasses us continually, and why? Because she says that we have worked wrong to one of her princesses who married Kheperra, or have done her to death. You do not know it, but I have it in a recent letter from her King. I say that all this nest of plotters must be destroyed, whether it be your will or not."

The Prince Khian seated himself again and was silent, but Anath the Vizier said:

"O Pharaoh, a thought has come to me: is there not another way? Can you not walk a gentler road and gain your ends without breaking faith with the Order of the Dawn, which indeed is greatly to be feared, since, like the Prince Khian, I hold that it is protected by Heaven itself? You believe that this Lady of the Pyramids is the lawful child of Kheperra, and it may be so. If this can be established, here is my plan. Send an embassy to Roy the Prophet and demand that this lady should be given to you in marriage and become your lawful queen, as she well may do, seeing that now you have none. Thus would you tie all Egypt together in the bonds of love and keep your hands unstained."

At these words Khian laughed aloud and the councillors smiled. But Apepi stared at Anath, then dropped his fierce eyes and considered awhile. At length he lifted them again and said:

"You are wise in your fashion, Anath. A lion's cub can be tamed as well as killed, although it must be remembered that if tamed, still it grows at last into a lion and longs to walk the desert and fill itself with wild meat, as did its begetters from the first of time. Why should I not wed this maiden—if she lives, as I believe—and thus unite the House of the Shepherd kings and that of the old Pharaohs of the land? It would put an end to many differences and thereafter Egypt might be one and at peace, able also to look Babylon in the face. Only, what says the Prince Khian? I am not so old but that children might be born of such a union, undertaken in the hope that the eldest of them, like to the Pharaohs of old times, should wear the double Crown of North and South without question or dispute; for ever it was the law of Egypt that the right to royalty came through the mother born of the true race of Pharaohs, and thus has dynasty been linked to dynasty from the beginning."

Now the Vizier and all there present looked at Khian, wondering what he might answer, because upon this answer in the end might hang his inheritance to the crown of the North.

For a little while he made none. Then suddenly he laughed again and said:

"It seems that the case stands thus. If there lives one who is the heiress of Kheperra, the dead Pharaoh of the South, and therefore of the ancient royal blood of Egypt that ruled for thousands of years before we Shepherds seized a portion of their inheritance, and if she consents to wed my royal father, the King, and if , having wed him, a child is born of this marriage, I, the present apparent heir, under such a solemn treaty of union may be dispossessed of my heritage. Well, here are many Ifs, and should all of them be fulfilled a score of years or so hence, does it so greatly matter? Do I so much desire to be King of the North and the inheritor of wars and troubles, that for the sake of such a rule I should seek to prevent the healing of Egypt's wounds and the welding together of her severed crowns? Man's day is short, and Pharaoh or peasant, soon he is forgot and perchance, in the end, it will be better for him if he has been a bringer of peace rather than the wearer of a ravelled robe of power that he does not seek."

"Truly I was right when I said that you must belong to yonder Order of the Dawn, for not so in a like case should I have answered the King my father, Khian," said Apepi, astonished. "Still, let that be, for each man dreams his own dream and feeds upon his own follies. Therefore I take you at your word, that as the heir apparent to my throne you have nothing to say against this plan, to my mind wild enough, yet one of which trial may be made, even if in the end it should damage you. Now hearken, Khian, it is my will to send you, the Prince of the North, on an embassy to this prophet Roy and to the Council of the Order of the Dawn. Will you, who are wise and politic, undertake such a mission?"

"Before I answer, Pharaoh, tell me what words would be put in the mouth of your ambassador. Would these be words of peace or war?"

"Both, Khian. He would say to the People of the Dawn that the Pharaoh of the North was grieved that against his will the pact between him and them was broken by certain madmen in his service who every one of them had paid the penalty of their crime, in atonement of which he brought gifts to be laid as offerings upon the altars of whatever gods they worship. He would inquire whether it is true that among them shelters Nefra, the child of Kheperra and of Rima, the daughter of the King of Babylon, and if he discovers that this is so, which may prove impossible, for perhaps she might be hidden away and all knowledge of her denied, he would declare in the presence of their Council, and of the maiden herself, if may be, that Apepi, King of the North, being still a man of middle age and one who lacks a lawful queen, offers to take this maiden, Nefra, to wife with all due solemnities, and having obtained your consent thereto, to swear that a child of hers, should she bear any, shall by right of birth after my death wear the double crown of Egypt as Pharaoh of the Upper and the Lower Lands. All of these things he would prove by writings sealed with my own seal and your own, which would be given to him."

"Such are the words of peace, O King, which I hear and understand. Now let me learn what are those of war."

"Few and simple, it would seem, Khian. If this maiden lives and the offer is refused by her or on her behalf, then you would say that I, the King Apepi, tear up all treaties between myself and the People of the Dawn whom I will destroy as plotters against my throne and the peace of Egypt."

"And if it should be proved that there is no such maiden, what then?"

"Then uttering no threats, you would return and report to me."

"Life at this Court is wearisome to me since my return from the Syrian wars, Pharaoh, and here is a new business to which I have a fancy—I know not why. Therefore, if it pleases you to send me, I will undertake your mission," said Khian after thinking for a while. "Yet is it well that I should go as the Prince Khian, seeing that although the throne is your gift and you can bequeath it to whom you will, hitherto I have been looked upon as your heir, and this Order of the Dawn might be mistrustful of such a messenger, or even make strange use of him? Thus he might remain as a hostage among them."

"Which mayhap I should ask you to do, Khian, as a proof of my good faith until this marriage is accomplished. For understand one thing. If the Princess Nefra lives, it is my will to wed her, because, as I see, she and she alone is the road to safety. He who crosses me in this matter is my enemy to the death; whether he be the prophet Roy or any other man, surely he shall die."

"You are quick of decision, my father. An hour ago no such thought had entered your mind, and now it holds no other."

"Aye, Son, for now, thanks to Anath, I see a ship that will bear me and Egypt over a rising flood of troubles which soon might overwhelm us both, and after the fashion of the great, I embark before it be swept downstream. Vizier, when you espied that ship, you did good service, and for you there is a chain of gold and much advancement. Nay, keep your thanks till it has borne us safe to harbour. For the rest, if you, Khian, think this mission too dangerous—and it has dangers—I will seek another envoy, though you are the one whom I should choose. I doubt whether you will deceive these keen–eyed magicians by taking another name and pretending that you are not Khian, but an officer of the Court, or a private person. Still, do so if you will."