Walter Scott - A Legend of Montrose

Sir Dugald is supposed to have survived the Revolution, as traditions of no very distant date represent him as cruising about in that country, very old, very deaf, and very full of interminable stories about the immortal Gustavus Adolphus, the Lion of the North, and the bulwark of the Protestant Faith.

READER! THE TALES OF MY LANDLORD ARE NOW FINALLY CLOSED, closed, and it was my purpose to have addressed thee in the vein of Jedediah Cleishbotham; but, like Horam the son of Asmar, and all other imaginary story-tellers, Jedediah has melted into thin air.

Mr. Cleishbotham bore the same resemblance to Ariel, as he at whose voice he rose doth to the sage Prospero; and yet, so fond are we of the fictions of our own fancy, that I part with him, and all his imaginary localities, with idle reluctance. I am aware this is a feeling in which the reader will little sympathize; but he cannot be more sensible than I am, that sufficient varieties have now been exhibited of the Scottish character, to exhaust one individual's powers of observation, and that to persist would be useless and tedious. I have the vanity to suppose, that the popularity of these Novels has shown my countrymen, and their peculiarities, in lights which were new to the Southern reader; and that many, hitherto indifferent upon the subject, have been induced to read Scottish history, from the allusions to it in these works of fiction.

I retire from the field, conscious that there remains behind not only a large harvest, but labourers capable of gathering it in. More than one writer has of late displayed talents of this description; and if the present author, himself a phantom, may be permitted to distinguish a brother, or perhaps a sister shadow, he would mention, in particular, the author of the very lively work entitled MARRIAGE.

The scarcity of my late friend's poem may be an excuse for adding the spirited conclusion of Clan Alpin's vow. The Clan Gregor has met in the ancient church of Balquidder. The head of Drummond-Ernoch is placed on the altar, covered for a time with the banner of the tribe. The Chief of the tribe advances to the altar:

It has been disputed whether the Children of the Mist were actual MacGregors, or whether they were not outlaws named MacDonald, belonging to Ardnamurchan. The following act of the Privy Council seems to decide the question:—

"Edinburgh, 4th February, 1589.

"The same day, the Lords of Secret Council being crediblie informed of ye cruel and mischievous proceeding of ye wicked Clangrigor, so lang continueing in blood, slaughters, herships, manifest reifts, and stouths committed upon his Hieness' peaceable and good subjects; inhabiting ye countries ewest ye brays of ye Highlands, thir money years bybgone; but specially heir after ye cruel murder of umqll Jo. Drummond of Drummoneyryuch, his Majesties proper tennant and ane of his fosters of Glenartney, committed upon ye day of last bypast, be certain of ye said clan, be ye council and determination of ye haill, avow and to defend ye authors yrof qoever wald persew for revenge of ye same, qll ye said Jo. was occupied in seeking of venison to his Hieness, at command of Pat. Lord Drummond, stewart of Stratharne, and principal forrester of Clenartney; the Queen, his Majesties dearest spouse, being yn shortlie looked for to arrive in this realm. Likeas, after ye murder committed, ye authors yrof cutted off ye said umqll Jo. Drummond's head, and carried the same to the Laird of M'Grigor, who, and the haill surname of M'Grigors, purposely conveined upon the Sunday yrafter, at the Kirk of Buchquhidder; qr they caused ye said umqll John's head to be pnted to ym, and yr avowing ye sd murder to have been committed by yr communion, council, and determination, laid yr hands upon the pow, and in eithnik, and barbarous manner, swear to defend ye authors of ye sd murder, in maist proud contempt of our sovrn Lord and his authoritie, and in evil example to others wicked limmaris to do ye like, give ys sall be suffered to remain unpunished."

Then follows a commission to the Earls of Huntly, Argyle, Athole, Montrose, Pat. Lord Drummond, Ja. Commendator of Incheffray, And. Campbel of Lochinnel, Duncan Campbel of Ardkinglas, Lauchlane M'Intosh of Dunnauchtane, Sir Jo. Murray of Tullibarden, knt., Geo. Buchanan of that Ilk, and And. M'Farlane of Ariquocher, to search for and apprehend Alaster M'Grigor of Glenstre (and a number of others nominatim), "and all others of the said Clangrigor, or ye assistars, culpable of the said odious murther, or of thift, reset of thift, herships, and sornings, qrever they may be apprehended. And if they refuse to be taken, or flees to strengths and houses, to pursue and assege them with fire and sword; and this commission to endure for the space of three years."

Such was the system of police in 1589; and such the state of Scotland nearly thirty years after the Reformation.

The military men of the times agreed upon dependencies of honour, as they called them, with all the metaphysical argumentation of civilians, or school divines.

The English officer, to whom Sir James Turner was prisoner after the rout at Uttoxeter, demanded his parole of honour not to go beyond the wall of Hull without liberty. "He brought me the message himself,—I told him I was ready to do so, provided he removed his guards from me, for FIDES ET FIDUCIA SUNT RELATIVA; and, if he took my word for my fidelity, he was obliged to trust it, otherwise, it was needless for him to seek it, either to give trust to my word, which I would not break, or his own guards, who I supposed would not deceive him. In this manner I dealt with him, because I knew him to be a scholar."—TURNER'S MEMOIRS, p. 80. The English officer allowed the strength of the reasoning; but that concise reasoner, Cromwell, soon put an end to the dilemma: "Sir James Turner must give his parole, or be laid in irons."