16. Then said Ganglere: What other remarkable things are there to be said about the ash? Har answered: Much is to be said about it. On one of the boughs of the ash sits an eagle, who knows many things. Between his eyes sits a hawk that is called Vedfolner. A squirrel, by name Ratatosk, springs up and down the tree, and carries words of envy between the eagle and Nidhug. Four stags leap about in the branches of the ash and bite the leaves. 26 26 The Icelandic barr. See Vigfusson, sub voce .
Their names are: Dain, Dvalin, Duney and Durathro. In Hvergelmer with Nidhug are more serpents than tongue can tell. As is here said:
The ash Ygdrasil
Bears distress
Greater than men know.
Stags bite it above,
At the side it rots,
Nidhug gnaws it below.
And so again it is said:
More serpents lie
’Neath the Ygdrasil ash
Than is thought of
By every foolish ape.
Goin and Moin
(They are sons of Grafvitner),
Grabak and Grafvollud,
Ofner and Svafner
Must for aye, methinks,
Gnaw the roots of that tree. 27 27 Elder Edda: Grimner’s Lay, 35, 34.
Again, it is said that the norns, that dwell in the fountain of Urd, every day take water from the fountain and take the clay that lies around the fountain and sprinkle therewith the ash, in order that its branches may not wither or decay. This water is so holy that all things that are put into the fountain become as white as the film of an egg-shell As is here said:
An ash I know
Hight Ygdrasil;
A high, holy tree
With white clay sprinkled.
Thence come the dews
That fall in the dales.
Green forever it stands
Over Urd’s fountain. 28 28 Elder Edda: The Vala’s Prophecy, 22.
The dew which falls on the earth from this tree men call honey-fall, and it is the food of bees. Two birds are fed in Urd’s fountain; they are called swans, and they are the parents of the race of swans.
17. Then said Ganglere: Great tidings you are able to tell of the heavens. Are there other remarkable places than the one by Urd’s fountain? Answered Har: There are many magnificent dwellings. One is there called Alfheim. There dwell the folk that are called light-elves; but the dark-elves dwell down in the earth, and they are unlike the light-elves in appearance, but much more so in deeds. The light-elves are fairer than the sun to look upon, but the dark-elves are blacker than pitch. Another place is called Breidablik, and no place is fairer. There is also a mansion called Glitner, of which the walls and pillars and posts are of red gold, and the roof is of silver. Furthermore, there is a dwelling, by name Himinbjorg, which stands at the end of heaven, where the Bifrost-bridge is united with heaven. And there is a great dwelling called Valaskjalf, which belongs to Odin. The gods made it and thatched it with, sheer silver. In this hall is the high-seat, which is called Hlidskjalf, and when Alfather sits in this seat, he sees over all the world. In the southern end of the world is the palace, which is the fairest of all, and brighter than the sun; its name is Gimle. It shall stand when both heaven and earth shall have passed away. In this hall the good and the righteous shall dwell through all ages. Thus says the Prophecy of the Vala:
A hall I know, standing
Than the sun fairer,
Than gold better,
Gimle by name.
There shall good
People dwell,
And forever
Delights enjoy. 29 29 Elder Edda: The Vala’s Prophecy, 70.
Then said Ganglere: Who guards this palace when Surt’s fire burns up heaven and earth? Har answered: It is said that to the south and above this heaven is another heaven, which is called Andlang. But there is a third, which is above these, and is called Vidblain, and in this heaven we believe this mansion (Gimle) to be situated; but we deem that the light-elves alone dwell in it now.
18. Then said Ganglere: Whence comes the wind? It is so strong that it moves great seas, and fans fires to flame, and yet, strong as it is, it cannot be seen. Therefore it is wonderfully made. Then answered Har: That I can tell you well. At the northern end of heaven sits a giant, who hight Hrasvelg. He is clad in eagles’ plumes, and when he spreads his wings for flight, the winds arise from under them. Thus is it here said:
Hrasvelg hight he
Who sits at the end of heaven,
A giant in eagle’s disguise.
From his wings, they say,
The wind does come
Over all mankind. 30 30 Elder Edda: Vafthrudner’s Lay, 37.
19. Then said Ganglere: How comes it that summer is so hot, but the winter so cold? Har answered: A wise man would not ask such a question, for all are able to tell this; but if you alone have become so stupid that you have not heard of it, then I would rather forgive you for asking unwisely once than that you should go any longer in ignorance of what you ought to know. Svasud is the name of him who is father of summer, and he lives such a life of enjoyment, that everything that is mild is from him called sweet (svasligt). But the father of winter has two names, Vindlone and Vindsval. He is the son of Vasad, and all that race are grim and of icy breath, and winter is like them.
20. Then asked Ganglere: Which are the asas, in whom men are bound to believe? Har answered him: Twelve are the divine asas. Jafnhar said: No less holy are the asynjes (goddesses), nor is their power less. Then added Thride: Odin is the highest and oldest of the asas. He rules all things, but the other gods, each according to his might, serve him as children a father. Frigg is his wife, and she knows the fate of men, although she tells not thereof, as it is related that Odin himself said to Asa-Loke:
Mad are you, Loke!
And out of your senses;
Why do you not stop?
Fortunes all,
Methinks, Frigg knows,
Though she tells them not herself. 31 31 Elder Edda. Loke’s Quarrel, 29, 47.
Odin is called Alfather, for he is the father of all the gods; he is also called Valfather, for all who fall in fight are his chosen sons. For them he prepares Valhal and Vingolf, where they are called einherjes (heroes). He is also called Hangagod, Haptagod, Farmagod; and he gave himself still more names when he came to King Geirrod:
Grim is my name,
And Ganglare,
Herjan, Hjalmbore,
Thek, Thride,
Thud, Ud,
Helblinde, Har,
Sad, Svipal,
Sangetal,
Herteit, Hnikar,
Bileyg, Baleyg,
Bolverk, Fjolner,
Grimner, Glapsvid, Fjolsvid,
Sidhot, Sidskeg,
Sigfather, Hnikud,
Alfather, Atrid, Farmatyr,
Oske, Ome,
Jafnhar, Biflinde,
Gondler, Harbard,
Svidur, Svidrir,
Jalk, Kjalar, Vidur,
Thro, Yg, Thund,
Vak, Skilfing,
Vafud, Hroptatyr,
Gaut, Veratyr. 32 32 Elder Edda: Grimner’s Lay, 46-50.
Then said Ganglere: A very great number of names you have given him; and this I know, forsooth, that he must be a very wise man who is able to understand and decide what chances are the causes of all these names. Har answered: Much knowledge is needed to explain it all rightly, but still it is shortest to tell you that most of these names have been given him for the reason that, as there are many tongues in the world, so all peoples thought they ought to turn his name into their tongue, in order that they might be able to worship him and pray to him each in its own language. Other causes of these names must be sought in his journeys, which are told of in old sagas; and you can lay no claim to being called a wise man if you are not able to tell of these wonderful adventures.
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