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Квинт Гораций Флакк: The Works of Horace

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Квинт Гораций Флакк The Works of Horace

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ODE XXIX.

TO ICCIUS.

O Iccius, you now covet the opulent treasures of the Arabians, and are preparing vigorous for a war against the kings of Saba, hitherto unconquered, and are forming chains for the formidable Mede. What barbarian virgin shall be your slave, after you have killed her betrothed husband? What boy from the court shall be made your cup-bearer, with his perfumed locks, skilled to direct the Seric arrows with his father's bow? Who will now deny that it is probable for precipitate rivers to flow back again to the high mountains, and for Tiber to change his course, since you are about to exchange the noble works of Panaetius, collected from all parts, together with the whole Socratic family, for Iberian armor, after you had promised better things?

ODE XXX.

TO VENUS.

O Venus, queen of Gnidus and Paphos, neglect your favorite Cyprus, and transport yourself into the beautiful temple of Glycera, who is invoking you with abundance of frankincense. Let your glowing son hasten along with you, and the Graces with their zones loosed, and the Nymphs, and Youth possessed of little charm without you and Mercury.

ODE XXXI.

TO APOLLO.

What does the poet beg from Phoebus on the dedication of his temple? What does he pray for, while he pours from the flagon the first libation? Not the rich crops of fertile Sardinia: not the goodly flocks of scorched Calabria: not gold, or Indian ivory: not those countries, which the still river Liris eats away with its silent streams. Let those to whom fortune has given the Calenian vineyards, prune them with a hooked knife; and let the wealthy merchant drink out of golden cups the wines procured by his Syrian merchandize, favored by the gods themselves, inasmuch as without loss he visits three or four times a year the Atlantic Sea. Me olives support, me succories and soft mallows. O thou son of Latona, grant me to enjoy my acquisitions, and to possess my health, together with an unimpaired understanding, I beseech thee; and that I may not lead a dishonorable old age, nor one bereft of the lyre.

ODE XXXII.

TO HIS LYRE.

We are called upon. If ever, O lyre, in idle amusement in the shade with thee, we have played anything that may live for this year and many, come on, be responsive to a Latin ode, my dear lyre—first tuned by a Lesbian citizen, who, fierce in war, yet amid arms, or if he had made fast to the watery shore his tossed vessel, sung Bacchus, and the Muses, and Venus, and the boy, her ever-close attendant, and Lycus, lovely for his black eyes and jetty locks. O thou ornament of Apollo, charming shell, agreeable even at the banquets of supreme Jove! O thou sweet alleviator of anxious toils, be propitious to me, whenever duly invoking thee!

ODE XXXIII.

TO ALBIUS TIBULLUS.

Grieve not too much, my Albius, thoughtful of cruel Glycera; nor chant your mournful elegies, because, as her faith being broken, a younger man is more agreeable, than you in her eyes. A love for Cyrus inflames Lycoris, distinguished for her little forehead: Cyrus follows the rough Pholoe; but she-goats shall sooner be united to the Apulian wolves, than Pholoe shall commit a crime with a base adulterer. Such is the will of Venus, who delights in cruel sport, to subject to her brazen yokes persons and tempers ill suited to each other. As for myself, the slave-born Myrtale, more untractable than the Adriatic Sea that forms the Calabrian gulfs, entangled me in a pleasing chain, at the very time that a more eligible love courted my embraces.

ODE XXXIV.

AGAINST THE EPICURIANS.

A remiss and irregular worshiper of the gods, while I professed the errors of a senseless philosophy, I am now obliged to set sail back again, and to renew the course that I had deserted. For Jupiter, who usually cleaves the clouds with his gleaming lightning, lately drove his thundering horses and rapid chariot through the clear serene; which the sluggish earth, and wandering rivers; at which Styx, and the horrid seat of detested Taenarus, and the utmost boundary of Atlas were shaken. The Deity is able to make exchange between the highest and the lowest, and diminishes the exalted, bringing to light the obscure; rapacious fortune, with a shrill whizzing, has borne off the plume from one head, and delights in having placed it on another.

ODE XXXV.

TO FORTUNE.

O Goddess, who presidest over beautiful Antium; thou, that art ready to exalt mortal man from the most abject state, or to convert superb triumphs into funerals! Thee the poor countryman solicits with his anxious vows; whosoever plows the Carpathian Sea with the Bithynian vessel, importunes thee as mistress of the ocean. Thee the rough Dacian, thee the wandering Scythians, and cities, and nations, and warlike Latium also, and the mothers of barbarian kings, and tyrants clad in purple, fear. Spurn not with destructive foot that column which now stands firm, nor let popular tummult rouse those, who now rest quiet, to arms—to arms—and break the empire. Necessity, thy minister, alway marches before thee, holding in her brazen hand huge spikes and wedges, nor is the unyielding clamp absent, nor the melted lead. Thee Hope reverences, and rare Fidelity robed in a white garment; nor does she refuse to bear thee company, howsoever in wrath thou change thy robe, and abandon the houses of the powerful. But the faithless crowd [of companions], and the perjured harlot draw back. Friends, too faithless to bear equally the yoke of adversity, when casks are exhausted, very dregs and all, fly off. Preserve thou Caesar, who is meditating an expedition against the Britons, the furthest people in the world, and also the new levy of youths to be dreaded by the Eastern regions, and the Red Sea. Alas! I am ashamed of our scars, and our wickedness, and of brethren. What have we, a hardened age, avoided? What have we in our impiety left unviolated! From what have our youth restrained their hands, out of reverence to the gods? What altars have they spared? O mayest thou forge anew our blunted swords on a different anvil against the Massagetae and Arabians.

ODE XXXVI.

This is a joyful occasion to sacrifice both with incense and music of the lyre, and the votive blood of a heifer to the gods, the guardians of Numida; who, now returning in safety from the extremest part of Spain, imparts many embraces to his beloved companions, but to none more than his dear Lamia, mindful of his childhood spent under one and the same governor, and of the gown, which they changed at the same time. Let not this joyful day be without a Cretan mark of distinction; let us not spare the jar brought forth [from the cellar]; nor, Salian-like, let there be any cessation of feet; nor let the toping Damalis conquer Bassus in the Thracian Amystis; nor let there be roses wanting to the banquet, nor the ever-green parsley, nor the short-lived lily. All the company will fix their dissolving eyes on Damalis; but she, more luxuriant than the wanton ivy, will not be separated from her new lover.

ODE XXXVII.

TO HIS COMPANIONS.

Now, my companions, is the time to carouse, now to beat the ground with a light foot: now is the time that was to deck the couch of the gods with Salian dainties. Before this, it was impious to produce the old Caecuban stored up by your ancestors; while the queen, with a contaminated gang of creatures, noisome through distemper, was preparing giddy destruction for the Capitol and the subversion of the empire, being weak enough to hope for any thing, and intoxicated with her prospering fortune. But scarcely a single ship preserved from the flames bated her fury; and Caesar brought down her mind, inflamed with Egyptian wine, to real fears, close pursuing her in her flight from Italy with his galleys (as the hawk pursues the tender doves, or the nimble hunter the hare in the plains of snowy Aemon), that he might throw into chains this destructive monster [of a woman]; who, seeking a more generous death, neither had an effeminate dread of the sword, nor repaired with her swift ship to hidden shores. She was able also to look upon her palace, lying in ruins, with a countenance unmoved, and courageous enough to handle exasperated asps, that she might imbibe in her body the deadly poison, being more resolved by having pre-meditated her death: for she was a woman of such greatness of soul, as to scorn to be carried off in haughty triumph, like a private person, by rough Liburnians.

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