А. Миньяр-Белоручева: Западноевропейское искусство от Джотто до Рембрандта

V. Replace the expressions in italics in the following sentences with expressions from the text which have the same meaning.

1. Although Botticelli was not interested in science he was the leading local painter in Florence in the 1480s. 2. Savonarola's spiritual leadership had a great impact upon BotticellI. 3. After 1500 Botticelli abandoned painting at all. 4. Botticelli's most famous pieces are the Primavera and the Birth of Venus. 5. The two pictures were considered mate paintings. 6. At the left Mercury is dispersing small clouds from the golden fruit. 7. Botticelli's figures are very lengthy. 8. The Three Graces are depicted in translucent clothes. 9. Venus was blown to the coast of the sea by Zephyrus. 10. Botticelli endeavoured to appease the Christian tradition with the heathen legend.

VI. Match the names of gods and goddesses with the appropriate painting. Describe these works of art.

a. Venus

1. Primavera b. Flora

c. Zephyrus

d. Mercury

2. Birth of Venus e. The Three Graces

f. Hour

g. Chloris

VII. Translate the text into English.

Две наиболее прославленные картины Сандро Боттичелли «Весна» (ок. 1477-1478) и «Рождение Венеры» (ок. 1483-1484) находятся в галереи Уффици. Тема «Весны» трактуется неоднозначно. Одни считают, что на картине изображена в аллегорической форме свадьба Лоренцо Медичи, другие полагают, что картина навеяна поэзией. Боттичелли не разъясняет сюжет. В картине «Весна» в единую композицию соединены фигуры Весны, Мадонны, Меркурия, Трех Граций, нимфы. Зефира, которые изображены в чаще тенистой рощи. Лицо Весны, разбрасывающей из подола цветы, печально. В работе отчетливо видны все особенности письма Боттичелли: декоративность стиля, романтический характер образов, фантастический пейзаж, воздушные фигуры.

Боттичелли создал своеобразный женский тип: утонченные лица, удлиненные тела, покатые плечи. Фигуры кажутся бескровными и невесомыми, почти не касающимися земли. В картине «Рождение Венеры» Боттичелли изобразил прекрасную богиню. Рожденная из моря, под дуновением ветров в раковине Венера скользит по поверхности моря, написанного безотносительно пространства с галочками вместо волн, к чрезвычайно стилизованному берегу, на котором ее поджидает одна из Гор, готовая набросить на богиню плащ. Венера почти не касается раковины. Струящиеся волосы прикрывают ее наготу. В своих работах Боттичелли стремился примирить христианскую традицию с языческими мифами.

VIII. Summarize the text.

IX. Topics for discussion.

1. Botticelli as the precursor of the High Renaissance.

2. Savonarola's impact on BotticellI.

3. Botticelli's style and characters.

SUPPLEMENTARY READING

I. Read the text, retell it. Add whatever information you can. Here are some facts from the life of the gods of Olympus. But before reading the text learn the names of the gods.

Zeus – Зевс; Cronus – Крон; Rhea – Рея; Titans – Титаны; Tartarus – Тартар; Нега – Гера; Apollo – Аполлон; Muses – Музы; Artemis – Артемида; Hermis – Гермес; Aphrodite – Афродита; The Horae – Горы; Hephaestos – Гефест; Erinyes – Эйрена; Nike -Ника; Hebe – Геба; Ganymede – Ганимед; Themis – Фемида; Dike – Дике; Moirae – Мойры; Tyche – Тихэ

Zeus, the father of gods and humans, god of the sky, thunder and lightning reigns on Olympus. Zeus was the son of Cronus and Rhea. When he grew up he fought Cronus and the Titans and imprisoned his opponents in Tartarus. Zeus married Hera, and she became his lawful and perpetual wife. Countless gods and goddesses surround Zeus on Olympus. Among them are: Apollo, Artemis, Aphrodite, Hermis, Athena and others. Athena was always Zeus' favourite. She was born fully armed and shouting her dreaded war cry from the top of Zeus' head, which Hephaestus, his lame son, split open with an axe. The beautiful Horae guard the entrance to high Olympus. The gods feast in the golden halls erected by Hephaestus. Zeus sits on his throne, on both sides of which stand two goddesses: Erinyes, the goddess of peace, and Zeus' permanent associate, winged Nike, the goddess of Victory. When Hera enters the festival hall, all the gods render honours to her. She is the patron goddess of the family and married women. During the feasts the gods are served by Zeus' daughter Hebe, the goddess of youthful beauty, and Zeus' favourite cupbearer, Ganymede, the son of Tros, the king of Troy. Hebe and Ganymede bring the gods and goddesses ambrosia and nectar. The Three Graces and Nine Muses entertain the gods with their songs and dances. At these feasts the gods decide all matters and determine the fate of the world and of men. From Mount Olympus Zeus decrees laws; and Themis, the goddess of justice, and Dike, the defender of justice and truth, help Zeus to guard them. The fate of men is determined by three merciless Fates (goddesses of Destiny) – the Moirae. Nobody can escape their fate – neither gods nor mortals. The first goddess of Fate spins the thread of life, the second determines its length, and the third cuts off the thread of life. Tyche, one more goddess of Destiny, is the goddess of happiness and prosperity. From the Horn of Plenty, that suckled the infant Zeus, she pours gifts on men and happy is he who meets Tyche on his life-path.

The coming of the sixteenth century saw the rise of great artists in Italy – Raphael, Michelangelo and Leonardo da VincI. Their names have never lost their enormous fame.

High Renaissance style was founded by one of the most gifted individuals ever born. Leonardo da Vinci, who has always been famous because of the fantastic range of his genius, fulfilled the Renaissance ideal of the Universal Man. He was not only a great painter and sculptor, but also an outstanding architect, an inventor, an engineer, a musician, and the leading physicist, botanist, anatomist, geologist and geographer of his time.

Leonardo's fame as an artist is based on eighteen paintings that came down to us, some of them incomplete, some damaged as a result of his experimental techniques. Leonardo's art surpassed the achievements of his time. In an era when the continuing power of the Church competed in men's mind with the revived authority of Classical antiquity, for Leonardo there was no authority higher than that of an eye, which he characterized as «the window of the soul». When Leonardo began his campaign to modernize painting the artist was still a craftsman and a guild member; before the High Renaissance was over, a great master could live like a prince.