Christopher Hitchens - The Portable Atheist - Essential Readings for the Nonbeliever

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The Portable Atheist: Essential Readings for the Nonbeliever: краткое содержание, описание и аннотация

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From the #1
best-selling author of
, a provocative and entertaining guided tour of atheist and agnostic thought through the ages—with never-before-published pieces by Salman Rushdie, Ian McEwan, and Ayaan Hirsi Ali.
Christopher Hitchens continues to make the case for a splendidly godless universe in this first-ever gathering of the influential voices—past and present—that have shaped his side of the current (and raging) God/no-god debate. With Hitchens as your erudite and witty guide, you'll be led through a wealth of philosophy, literature, and scientific inquiry, including generous portions of the words of Lucretius, Benedict de Spinoza, Charles Darwin, Karl Marx, Mark Twain, George Eliot, Bertrand Russell, Emma Goldman, H. L. Mencken, Albert Einstein, Daniel Dennett, Sam Harris, Richard Dawkins, and many others well-known and lesser known. And they’re all set in context and commented upon as only Christopher Hitchens—“political and literary journalist extraordinaire” (
).
Atheist? Believer? Uncertain? No matter:
will speak to you and engage you every step of the way.

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Shakespeare did not invent these marvels; he found them in reputable historians, who are among those upon whom we depend for our knowledge concerning Julius Caesar. This sort of thing always used to happen at the death of a great man or the beginning of an important war. Even so recently as 1914 the “angels of Mons” encouraged the British troops. The evidence for such events is very seldom first-hand, and modern historians refuse to accept it—except, of course, where the event is one that has religious importance.

Every powerful emotion has its own myth-making tendency. When the emotion is peculiar to an individual, he is considered more or less mad if he gives credence to such myths as he has invented. But when an emotion is collective, as in war, there is no one to correct the myths that naturally arise. Consequently in all times of great collective excitement unfounded rumors obtain wide credence. In September, 1914, almost everybody in England believed that Russian troops had passed through England on the way to the Western Front. Everybody knew someone who had seen them, though no one had seen them himself.

This myth-making faculty is often allied with cruelty. Ever since the middle ages, the Jews have been accused of practicing ritual murder. There is not an iota of evidence for this accusation, and no sane person who has examined it believes it. Nevertheless it persists. I have met white Russians who were convinced of its truth, and among many Nazis it is accepted without question. Such myths give an excuse for the infliction of torture, and the unfounded belief in them is evidence of the unconscious desire to find some victim to persecute.

There was, until the end of the eighteenth century, a theory that insanity is due to possession by devils. It was inferred that any pain suffered by the patient is also suffered by the devils, so that the best cure is to make the patient suffer so much that the devils will decide to abandon him. The insane, in accordance with this theory, were savagely beaten. This treatment was tried on King George III when he was mad, but without success. It is a curious and painful fact that almost all the completely futile treatments that have been believed in during the long history of medical folly have been such as caused acute suffering to the patient. When anaesthetics were discovered, pious people considered them an attempt to evade the will of God. It was pointed out, however, that when God extracted Adam’s rib He put him into a deep sleep. This proved that anaesthetics are all right for men ; women, however, ought to suffer, because of the curse of Eve. In the West votes for women proved this doctrine mistaken, but in Japan, to this day, women in childbirth are not allowed any alleviation through anaesthetics. As the Japanese do not believe in Genesis, this piece of sadism must have some other justification.

The fallacies about “race” and “blood,” which have always been popular, and which the Nazis have embodied in their official creed, have no objective justification; they are believed solely because they minister to self-esteem and to the impulse toward cruelty. In one form or another, these beliefs are as old as civilization; their forms change, but their essence remains. Herodotus tells how Cyrus was brought up by peasants, in complete ignorance of his royal blood; at the age of twelve his kingly bearing toward other peasant boys revealed the truth. This is a variant of an old story which is found in all Indo-European countries. Even quite modern people say that “blood will tell.” It is no use for scientific physiologists to assure the world that there is no difference between the blood of a Negro and the blood of a white man. The American Red Cross, in obedience to popular prejudice, at first, when America became involved in the present war, decreed that no Negro blood should be used for blood transfusion. As a result of an agitation, it was conceded that Negro blood might be used, but only for Negro patients. Similarly, in Germany, the Aryan soldier who needs blood transfusion is carefully protected from the contamination of Jewish blood.

In the matter of race, there are different beliefs in different societies. Where monarchy is firmly established, kings are of a higher race than their subjects. Until very recently, it was universally believed that men are congenitally more intelligent than women; even so enlightened a man as Spinoza decides against votes for women on this ground. Among white men, it is held that white men are by nature superior to men of other colors, and especially to black men; in Japan, on the contrary, it is thought that yellow is the best color. In Haiti, when they make statues of Christ and Satan, they make Christ black and Satan white. Aristotle and Plato considered Greeks so innately superior to barbarians that slavery is justified so long as the master is Greek and the slave barbarian. The Nazis and the American legislators who made the immigration laws consider the Nordics superior to Slavs or Latins or any other white men. But the Nazis, under the stress of war, have been led to the conclusion that there are hardly any true Nordics outside Germany; the Norwegians, except Quisling and his few followers, have been corrupted by intermixture with Finns and Laps and such. Thus politics are a clue to descent. The biologically pure Nordic loves Hitler, and if you do not love Hitler, that is proof of tainted blood.

All this is, of course, pure nonsense, known to be such by everyone who has studied the subject. In schools in America, children of the most diverse origins are subjected to the same educational system, and those whose business it is to measure intelligence quotients and otherwise estimate the native ability of students are unable to make any such racial distinctions as are postulated by the theorists of race. In every national or racial group there are clever children and stupid children. It is not likely that, in the United States, colored children will develop as successfully as white children, because of the stigma of social inferiority; but in so far as congenital ability can be detached from environmental influence, there is no clear distinction among different groups. The whole conception of superior races is merely a myth generated by the overweening self-esteem of the holders of power. It may be that, some day, better evidence will be forthcoming; perhaps, in time, educators will be able to prove (say) that Jews are on the average more intelligent than gentiles. But as yet no such evidence exists, and all talk of superior races must be dismissed as nonsense.

There is a special absurdity in applying racial theories to the various populations of Europe. There is not in Europe any such thing as a pure race. Russians have an admixture of Tartar blood, Germans are largely Slavonic, France is a mixture of Celts, Germans, and people of Mediterranean race, Italy the same with the addition of the descendants of slaves imported by the Romans. The English are perhaps the most mixed of all. There is no evidence that there is any advantage in belonging to a pure race. The purest races now in existence are the Pygmies, the Hottentots, and the Australian aborigines; the Tasmanians, who were probably even purer, are extinct. They were not the bearers of a brilliant culture. The ancient Greeks, on the other hand, emerged from an amalgamation of northern barbarians and an indigenous population; the Athenians and Ionians, who were the most civilized, were also the most mixed. The supposed merits of racial purity are, it would seem, wholly imaginary.

Superstitions about blood have many forms that have nothing to do with race. The objection to homicide seems to have been, originally, based on the ritual pollution caused by the blood of the victim. God said to Cain: “The voice of thy brother’s blood crieth nto me from the ground.” According to some anthropologists, the mark of Cain was a disguise to prevent Abel’s blood from finding him; this appears also to be the original reason for wearing mourning. In many ancient communities no difference was made between murder and accidental homicide; in either case equally ritual ablution was necessary. The feeling that blood defiles still lingers, for example in the Churching of Women and in taboos connected with menstruation. The idea that a child is of his father’s “blood” has the same superstitious origin. So far as actual blood is concerned, the mother’s enters into the child, but not the father’s. If blood were as important as is supposed, matriarchy would be the only proper way of tracing descent.

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