Lillian Too - Mantras and Mudras - Meditations for the hands and voice to bring peace and inner calm

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An introduction to Buddhist mantras and mudras, used by meditators to open doors within.This book shares beautiful Buddhist mantras and mudras, used by countless meditators to experience the matchless bliss of spiritual awakening. The book is dedicated to Lillian Too's teacher, Lama Zopa Rinpoche.Mantras and Mudras takes you through preparations such as purifying the space and ground, making dedications and generating motivation, to the mantras themselves – the six-syllable OM MANI PADME HUM mantra; mantras for purifying negative karma; mantras for healing; mantras for longevity, etc.Finally, Lillian explains the use of special mantras – such as “White Light” Meditation, how to chant mantras, hanging prayer flags and using prayer wheels.

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Mantras and Mudras

Meditations for the hands and voice to bring peace and inner calm

Lillian Too

Dedication This book is written with the motivation of sharing beautiful - фото 1

Dedication

This book is written with the motivation of sharing beautiful mantras and mudras with as many people as possible that they may experience the matchless bliss of spiritual awakening . . . and is dedicated to the long life of my most precious and dearest kind lama, Kyabje Lama Zopa Rinpoche. I also gratefully acknowledge the support of the FPMT (Federation for the Preservation of the Mahayana Tradition), and in particular the venerable Connie Miller, who has assisted with the checking of the precious mantras included in this book. All royalties from this book will be donated to special Buddhist charities.

My lama’s teachings are vast and profound

When an ordinary person like me

reflects, thinks, meditates, and communicates,

there is always some error in understanding.

Learned scholars,

If you find my words err

and my meanings mislead,

Please be compassionate and set me right.

Only Buddha is completely without error,

like the sun, the sky’s radiant jewel,

dispelling the darkness of night.

LILLIAN TOO

Mantras and Mudras Meditations for the hands and voice to bring peace and inner calm - изображение 2

Happiness and suffering

Are dependent

upon your own mind,

upon your interpretation.

They do not come from outside,

from others.

All of your happiness and

all of your suffering

are created by you,

your own mind.

KYABJE LAMA ZOPA RINPOCHE

Contents

Cover Title Page Dedication Introduction PART ONE FIRST STEPS Taking refuge - фото 3

Cover

Title Page

Dedication

Introduction

PART ONE: FIRST STEPS

Taking refuge mantras

Making prostrations

Generating motivation

Making mandala offerings

Purifying the space and ground

Asking for a mountain of blessings

Making dedications

PART TWO: THE MANTRAS

The most famous mantra in the world

Mantras for removing obstacles

Mantras for making food offerings

Mantras for healing

Mantras for multiplying the merits of meditation

Mantras for empowerment

Mantras for longevity

Mantras to the jambhalas – the wealth buddhas

Mantras for crying babies

PART THREE: MANTRA PRACTICE AND SPECIAL MANTRAS

How to practice a white light meditation

Using the eleven powerful mantras

Three special ways to use mantras

The benefits of prayer wheels

Making light offerings

Special mantras to increase merit 100,000 times

Mantras to make your wishes come true

A Message from Lillian Too

Notes

Index

Credits

Keep Reading

About the Author

Copyright

About the Publisher

Introduction When we recite special mantras or prayers and use hand mudras - фото 4

Introduction

When we recite special mantras, or prayers, and use hand mudras (gestures) to aid our concentration, we are engaging our body, speech, and mind with the motivation of transforming our mind to develop our Buddha potential. Mantras are chanted repeatedly, because transforming the mind takes time; it is a gradual process. Practiced regularly and with sincere motivation, mantras are powerful catalysts for effecting mind transformation, which opens up wonderful pathways to gaining blessings and realizations.

Reciting mantras is not the mere vocal repetition of speech syllables. Meditators know from experience that chanting mantras transcends external sounds and words. It is like listening to a subtle, inner sound that has been inside us since beginningless time.

When you receive a mantra, transmitted by a qualified teacher, the integration of that mantra’s wisdom into your consciousness is greatly facilitated. The wisdom-power of mantras enables you to communicate more easily with your own true, inner wisdom, even as you remain detached from external distractions. These distractions impede concentration, thereby creating obstacles. When you recite mantras this agitation of the mind subsides, leaving the mind more at peace. So mantras bring out a special kind of concentration that is strong and integrated. This is known as “single-pointed” concentration.

The mantras you chant should come directly from highly realized beings, from enlightened Masters, and from the Buddha himself. Many of the most powerful Buddhist mantras continue to be chanted in their original Sanskrit, the language of the Buddha, simply because they sound so beautiful and inspiring, and contain such stunning empowerments. But mantras chanted in any language have the same power when recited with strong concentration and sincere motivation.

My teacher Rinpoche once told me this story. A monk visited a hermit, who lived alone on an island doing retreat. The hermit had given himself three years to complete chanting ten million of the powerful six-syllable mantra of the Compassionate Buddha. The hermit had been told that attaining this level of practice would awaken his yogic powers. The mantra was OM MANI PADME HUM.

The monk listened as the hermit did his mantra and, with the best intention in the world, leaned over to him and whispered, “I think you have got the pronunciation wrong. This mantra should be chanted this way . . .” and he proceeded to demonstrate. The hermit listened attentively and then watched as the monk walked back to his boat to leave the island. Ten minutes later, when the boat was halfway across the river, the monk heard his name being called and, looking around, he spied the hermit and heard him call, “Listen to this, have I got it right now?” and the hermit proceeded to chant the same mantra, but with the monk’s intonation. Astounded, the monk turned around and saw the hermit walking on the water next to the boat. In that instant, he realized that the hermit’s faith and sincerity had given his mantra recitation far more power than he had realized. Getting the intonation correct seemed almost irrelevant.

The mantras selected for inclusion in this book are intended to act as wonderful aids to living and life. These mantras have incredible power to awaken us to the spiritual path in different ways. I learned many of these mantras from my most precious guru, Kyabje Lama Zopa Rinpoche, who also gave me permission to write this book and to include them here.

I have a truly kind, humble and most perfect teacher in Kyabje Lama Zopa Rinpoche, and I have strived diligently to present the mantras, and their explanations, as accurately as possible for the benefit of as many people as possible.

I must stress again and again, however, that any, and all mistakes, misrepresentations, or inadequate explanations of these precious mantras are entirely and completely due to my own imperfect skills.

If reciting these mantras awakens your inner hunger to know more, I strongly urge you to seek out a perfectly qualified teacher. It will simply be the most magnificent thing you will have done in your life.

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