Christopher alexander - A pattern language

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234 43 UNIVERSITY AS A MARKETPLACE

marketplace of ideas

» (2! p

open admission

scattered facilities

^ university crossroads

Give the university a promenade (31) at its central crossroads; and around the crossroads cluster the buildings along streets—building complex (95), pedestrian street (ioo). Give this central area access to quiet greens—quiet backs (59) ; and a normal distribution of housing—housing in between (48); as for the classes, wherever possible let them follow the model of master and apprentices (83). . . .

235

SUMMARY OF THE LANGUAGE

within the framework of the wings and their internal gradients of space and movement, define the most important areas and rooms. First, for a house;

136. couple’s realm

137. children’s realm

138. SLEEPING TO THE EAST
139* FARMHOUSE KITCHEN
140. PRIVATE TERRACE ON THE STREET
141. A ROOM OF ONE’S OWN
142. SEQUENCE OF SITTING SPACES
H3- BED CLUSTER
H4- BATHING ROOM
14 5- BULK STORAGE

then the same for offices, workshops, and public buildings;

I46. FLEXIBLE OFFICE SPACE
H7- COMMUNAL EATING
148. SMALL WORK GROUPS
ON 1—1 RECEPTION WELCOMES YOU
150. A PLACE TO WAIT
151. SMALL MEETING ROOMS
152. HALF-PRIVATE OFFICE

add those small outbuildings which must be slightly independent from the main structure, and put in the access from the upper stories to the street and gardens;

XXVI11

44- LOCAL TOWN HALL*
236 according to community of 7000 12 the political and economic life - фото 296

236

. . . according to community of 7000 (12), the political and economic life of the city breaks down into small, self-governing communities. In this case, the process of local government needs a physical place of work; and the design and placing of this physical place of work can help to create and to sustain the community of 7000 by acting as its physical and social focus.

Local government of communities and local control by the inhabitants, will only happen if each community has its own physical town hall which forms the nucleus of its political activity.

We have argued, in mosaic of subcultures (8), community of 7000 (12), and identifiable neighborhood (14), that every city needs to be made of self-governing groups, which exist at two different levels, the communities witli populations of 5000 to 10,000 and the neighborhoods with populations of 200 to 1000.

These groups will only have the political force to carry out their own, locally determined plans, if they have a share of the taxes which their inhabitants generate, and if the people in the groups have a genuine, daily possibility of access to the local government which represents them. Both require that each group has its own seat of government, no matter how modest, where the people of the neighborhood feel comfortable, and where they know that they can get results.

This calls up a physical image of city government which is quite the opposite of the huge city halls that have been built in the last 75 years. A local town hall would contain two basic features:

I. It is community territory for the group it serves; it is made in a way which invites people in for service, spontaneously, to debate policy, and the open space around the building is shaped to sustain people gathering and lingering.

237

TOWNS

2. It is located at the heart of the local community and is within walking distance of everyone it serves.

i. The town hall as community territory.

The weakness of community government is due in part to the kinds of policies created and maintained by the city hall bureaucracy. And we believe this situation is largely supported and bolstered by the physical nature of city hall. In other words, the physical existence of a city hall undermines local community government, even where the city hall staff is sympathetic to “neighborhood participation.”

The key to the problem lies in the experience of powerlessness at the community level. When a man goes to city hall to take action on a neighborhood or community issue, he is at once on the defensive: the building and the staff of city hall serve the entire city; his problem is very small beside the problems of the city as a whole. And besides, everyone is busy-busy and unfamiliar. He is asked to fill out paper forms and make appointments, though perhaps the connection between these forms and appointments and his problem are not very clear. Soon the people in the neighborhoods feel more and more remote from city hall, from the center of decision-making and from the decisions themselves which influence their lives. Quickly the syndrome of powerlessness grows.

In an earlier publication, we presented a body of evidence to substantiate the growth of this syndrome (A Pattern Language Which Generates Multi-Service Centers , Center for Environmental Structure, Berkeley, 1968, pp. 80-87). There we discovered that centralized service programs reached very few of the people in their target areas; the staff of these centers quickly took on tire red tape mentality, even where they were chosen specifically to support neighborhood programs; and, most damaging of all, the centers themselves were seen as alien places, and the experience of using them was, on the whole, debilitating to the people.

Like all syndromes, this one can only be broken if it is attacked on its several fronts simultaneously. This means, for example, organizing neighborhoods and communities to take control of the functions that concern them; revising city charters to grant

238

44 LOCAL TOWN HALL

power to local groups; and making places , in communities and neighborhoods , that act as home bases for the co?isolidation of this power—the local town halls.

What might these local town halls be like if they are to be effective in breaking down the syndrome of powerlessness?

The evidence shows that people can and will articulate their needs if given the proper setting and means. Creating this setting goes hand in hand with community organization. If the local town hall is gradually to become a source of real neighborhood power, it must help the process of community organization. This means, essentially, that the building be built around the process of community organization, and that the place be clearly recognizable as community territory .

When we translate the idea of community organization and community territory into physical terms, they yield two components: an arena and a zone of community projects.

The community needs a public forum, equipped with sound system, benches, walls to put up notices, where people are free to gather; a place which belongs to the community where people would naturally come whenever they think something should be done about something. We call this public forum the arena.

And the community needs a place where people can have access to storefronts, work space, meeting rooms, office equipment. Once a group is ready to move, it takes typewriters, duplicating machines, telephones, etc., to carry through with a project and develop broad based community support—and this in turn needs cheap and readily accessible office space. We call this space the community projects zone—see necklace of community projects (45) for details.

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