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In the new Russia, even dictatorship is a reality show.
Professional killers with the souls of artists, would-be theater directors turned Kremlin puppet-masters, suicidal supermodels, Hell’s Angels who hallucinate themselves as holy warriors, and oligarch revolutionaries: welcome to the glittering, surreal heart of twenty-first-century Russia. It is a world erupting with new money and new power, changing so fast it breaks all sense of reality, home to a form of dictatorship—far subtler than twentieth-century strains—that is rapidly rising to challenge the West.
When British producer Peter Pomerantsev plunges into the booming Russian TV industry, he gains access to every nook and corrupt cranny of the country. He is brought to smoky rooms for meetings with propaganda gurus running the nerve-center of the Russian media machine, and visits Siberian mafia-towns and the salons of the international super-rich in London and the US. As the Putin regime becomes more aggressive, Pomerantsev finds himself drawn further into the system.

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The victims I meet never talk of human rights or democracy; the Kremlin has long learned to use this language and has eaten up all the space within which any opposition could articulate itself. The rage is more inchoate: hatred of cops, the army. Or blame it all on foreigners. Some teens, the anarchists and artists, have started to gather and protest, rushing out of the metro and cutting off the roads and the main squares. They call their gatherings “Monstrations” and carry absurdist banners:

“The sun is your enemy.”

“We will make English Japanese.”

“Eifiyatoloknu for president.”

The only response to the absurdity of the Kremlin is to be absurd back. An art group called Vojna (“War”) are the great tricksters of the Monstration movement: running through the streets and kissing policewomen; setting cockroaches loose in a courtroom; graffiti-ing a penis on the underside of a bridge in St. Petersburg so when the bridge comes up the penis faces the local FSB; projecting a skull and crossbones onto the parliament building.

In any other culture this might seem flippant; in this society of spectacle and cruelty it feels like oxygen. Even the performance artist Vladik Mamyshev-Monroe has become politicized, posing in a magazine as a grotesque version of the President. He spent days immersing himself in the role: “When I became Putin, I felt myself become a totemic maggot, about to explode with shit. But I wasn’t the baddie, I was the janitor, who needed to eat up everything, Russia, the USSR, so the new life could begin…. Putin will eat up our country. One day we will reach into the cupboard and reach for our clothes and they will turn to dust in our hands because they have been eaten by maggots.”

But just as I feel I’m on a roll, my little corridor is cut off.

“We’re sorry, Peter,” my producers tell me at TNT, “we’ve been told to stop making… ‘social’ films. You understand…. ”

They look a little uncomfortable when they say this (there’s a new one among them, a redhead, who has replaced the raven-haired, who has married and left to live in London). I’m uncomfortable for their discomfort, and I find myself nodding. Of course I understand. I have learned to pick things up on the edge of a hint. I don’t ask “why.” I don’t argue that ratings should be our priority. There are unspoken walls. The Kremlin wave of cleaning things up has finished. The 2008 financial crisis in the West has lowered the oil price, and there’s less money for the Kremlin to indulge in toying with reforms. We need calm now. The economy is curdling.

As I am coming out of TNT toward evening, the neon lamps on the sushi bars are already lighting up dark mountains of dirty acid sludge: the chemicals the city puts in grit burn the paws of stray dogs. You can hear them whimper as they huddle by the warm pipes along the buildings. Two pork-faced cops, whom Muscovites have taken to calling “werewolves in uniform,” patrol the corner. I try not to gawk and walk past in the Moscow style, face down and furious. The main thing is not to catch their eye—one of my many registrations has expired. But they can still smell the fear on me—belching out the phrase that is their mark of power: “Documents: Now!” I know the script. They shepherd me toward the darkness of a courtyard. Then comes the ultimate Moscow transaction, the slipping of the bribe, a 500-ruble note already placed that morning among the pages of my passport (the rate has been going up as the economy worsens). But never offer money directly. Paying bribes requires a degree of delicacy. Russians have more words for “bribe” than Eskimos do for “snow.” I use my favorite formulation: “May I use this opportunity to show a sign of my respect for you?” “Of course you may,” the werewolves say, smiling suddenly, and slip the cash under their policeman’s caps. All they ever wanted was some respect.

And though I still tremble quietly at the act, I have become good at this.

MIDSUMMER NIGHT’S DREAMS

An advertisement hangs on huge billboards over the city: a single, handsome, male eye staring out of a dark room through a crack in a door, both spying on the passersby and imploring them to release him. The advertisement is for one of Grigory’s companies, office furniture (black sells best) to fill up the just-built offices of the new Moscow. At thirtysomething, Grigory is one of Moscow’s young self-made multimillionaires, one of the boys who became rich in a blink during the 1990s, when being an entrepreneur, and not a bureaucrat, was the thing to do.

Moscow knows Grigory best through his great parties: oases where we escape the barons and werewolves for a night. Tonight’s event is in honor of Grigory’s marriage. He has taken over a mini-Versailles-like palace for the occasion. Near the entrance to the park teams of makeup artists from Moscow’s film studios dress up the guests in motion picture costumes: tonight’s theme is “Midsummer Night’s Dream.” The same crowd follows Grigory around from week to week, re-creating itself for his latest whim. Inside the park trapeze artists on invisible ropes swoop down and through the trees; synchronized swimmers dressed as mermaids with shining silver tails flip and dive in the dark lake. Geysers shoot up from the water: as the droplets fall they’re lit up to create a rainbow in the night. Everyone wonders: Where are the bride and groom? A spotlight illuminates the lake. Grigory and his bride appear on opposite sides, on separate little boats made up like tortoise shells, both dressed in white. The tortoise shells move magically toward each other (pushed, I later learn, by frogmen). The boats meet in the middle; the lovers join hands and step barefoot on the water. They do not sink. Suspended on the lake, they turn and walk across the water toward us, their path illuminated by lasers. We gasp at the miracle and all applaud. The effect is achieved with a secret walkway installed specially under the lake, but it is still divine.

But when Monday comes Grigory will return to a world of corrupt officials demanding bribes. The world of businessmen is shrinking. Even the poster for Grigory’s company seems to suggest a secret social edge: Is the eye peeking through the door a reference to “Big Brother is watching you”?

I first met Grigory through an old university friend, Karine. Back home I’d remembered Karine as wearing sandals and tie-dyed skirts, forever getting her curls in her eyes. Then she went to Moscow and was transformed: her hair up, back bare, designer heels replacing Birkenstocks. She’d changed after meeting some Russian guy. That was Grigory. When I first came to Moscow she introduced us. He was living in one of the new skyscrapers, his penthouse perched over the erupting city. The apartment had been specially designed for Grigory and was featured in glossy architecture magazines: open plan, all-white, a lot of plastic. A vision of the future—or maybe a lunatic asylum. Grigory would pace it with the walk common to many of Moscow’s newly rich: a confident strut with the odd, sudden alarmed glances. He was small and lithe, with the eternally young face of a choir boy.

Looking around, I noticed the apartment seemed to have no signs of personal history: no old books, clothes, silverware, photographs. As if Grigory had emerged out of a void.

With time I found out more about him.

He grew up in Tatarstan. His dad was just another Soviet oil worker, a small cog in the great state energy machine. Growing up the young Grigory excelled at math and physics, the type of quiet boy who would spend hours on the toilet reading chess books, forgetting where he was, learning grand masters’ games by heart. (I played him once; he beat me in ten moves.) His talents were quickly spotted, and in the 1980s he was dispatched to a special math and physics college in Moscow, to be taught by Nobel Prize winners, with others being crunched and molded into crack intellectual troops to glorify the Soviet Empire. It was perestroika, and the Soviet Union was creaking, swaying. Films and books and music from the West were starting to seep into the new black markets. Everyone pieced together his own version of the West, his own collage of freedom. Grigory got into Freddy Mercury, later films by Pasolini and Jarman, Dadaists, Greenaway—as far away from Soviet Tatarstan as you could possibly go. He was finishing his studies as the Soviet Union collapsed. For an older generation, for men like the President, the collapse of the empire was tragic. But for a twentysomething like Grigory, it meant that suddenly anything was possible.

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