One of Surkov’s many nicknames is the “political technologist of all of Rus.” Political technologists are the new Russian name for a very old profession: viziers, gray cardinals, wizards of Oz. They first emerged in the mid-1990s, knocking on the gates of power like pied pipers, bowing low and offering their services to explain the world and whispering that they could reinvent it. They inherited a very Soviet tradition of top-down governance and tsarist practices of co-opting antistate actors (anarchists in the nineteenth century, neo-Nazis and religious fanatics now), all fused with the latest thinking in television, advertising, and black PR. Their first clients were actually Russian modernizers: in 1996 the political technologists, coordinated by Boris Berezovsky, the oligarch nicknamed the “Godfather of the Kremlin” and the man who first understood the power of television in Russia, managed to win then President Boris Yeltsin a seemingly lost election by persuading the nation he was the only man who could save it from a return to revanchist Communism and new fascism. They produced TV scare-stories of looming pogroms and conjured fake Far Right parties, insinuating that the other candidate was a Stalinist (he was actually more a socialist democrat), to help create the mirage of a looming “red-brown” menace.
In the twenty-first century the techniques of the political technologists have become centralized and systematized, coordinated out of the office of the presidential administration, where Surkov would sit behind a desk on which were phones bearing the names of all the “independent” party leaders, calling and directing them at any moment, day or night. The brilliance of this new type of authoritarianism is that instead of simply oppressing opposition, as had been the case with twentieth-century strains, it climbs inside all ideologies and movements, exploiting and rendering them absurd. One moment Surkov would fund civic forums and human rights NGOs, the next he would quietly support nationalist movements that accuse the NGOs of being tools of the West. With a flourish he sponsored lavish arts festivals for the most provocative modern artists in Moscow, then supported Orthodox fundamentalists, dressed all in black and carrying crosses, who in turn attacked the modern art exhibitions. The Kremlin’s idea is to own all forms of political discourse, to not let any independent movements develop outside of its walls. Its Moscow can feel like an oligarchy in the morning and a democracy in the afternoon, a monarchy for dinner and a totalitarian state by bedtime.
Living in the world of Surkov and the political technologists, I find myself increasingly confused. Recently my salary almost doubled. On top of directing shows for TNT, I have been doing some work for a new media house called SNOB, which encompasses TV channels and magazines and a gated online community for the country’s most brilliant minds. It is meant to foster a new type of “global Russian,” a new class who will fight for all things Western and liberal in the country. It is financed by one of Russia’s richest men, the oligarch Mikhail Prokhorov, who also owns the Brooklyn Nets. I have been hired as a “consultant” for one of SNOB’s TV channels. I write interminable notes and strategies and flowcharts, though nothing ever seems to happen. But I get paid. And the offices, where I drop in several times a week to talk about “unique selling points” and “high production values,” are like some sort of hipster fantasy: set in a converted factory, the open brickwork left untouched, the huge arches of the giant windows preserved, with edit suites and open plan offices built in delicately. The employees are the children of Soviet intelligentsia, with perfect English and vocal in their criticism of the regime. The deputy editor is a well-known American Russian activist for lesbian, gay, bisexual, and transgender rights, and her articles in glossy Western magazines attack the President vociferously. But for all the opposition posturing of SNOB, it’s also clear there is no way a project so high profile could have been created without the Kremlin’s blessing. Is this not just the sort of “managed” opposition the Kremlin is very comfortable with? On the one hand allowing liberals to feel they have a free voice and a home (and a paycheck), on the other helping the Kremlin define the “opposition” as hipster Muscovites, out of touch with “ordinary” Russians, obsessed with “marginal” issues such as gay rights (in a homophobic country). The very name of the project, “SNOB,” though meant ironically, already defines us as a potential object of hate. And for all the anti-Kremlin rants on SNOB, we never actually do any real investigative journalism, find out any hard facts about money stolen from the state budget: in twenty-first-century Russia you are allowed to say anything you want as long as you don’t follow the corruption trail. After work I sit with my colleagues, drinking and talking: Are we the opposition? Are we helping Russia become a freer place? Or are we actually a Kremlin project strengthening the President? Actually doing damage to the cause of liberty? Or are we both? A card to be played?
Sure enough, in the next presidential elections Prokhorov will become the Kremlin-endorsed liberal candidate: the SNOB project helps endear him to the intelligentsia, but as a flamboyant oligarch best known for partying in Courchevel with busloads of models, he is an easy target for the Kremlin. Again Moscow’s chattering classes speculate: Is Prokhorov a genuine candidate? Is it better to vote for him, or does that mean you’re playing the Kremlin game? Or should one vote for no one and ignore the system? In the end Prokhorov gains a fairly impressive 8 percent—before elegantly retreating from the political scene to wait for his next call-up. We are all just bit-part players in the political technologists’ great reality show.
But Surkov is more than just a political operator. He is an aesthete who pens essays on modern art, an aficionado of gangsta rap who keeps a photo of Tupac on his desk next to that of the President. He likes to say the President has been sent to us from God, yet writes lyrics for rock groups such as these:
He is always ahead of us in scarlet silk on a pale horse.
We follow him, up to our knees in mud and our necks in guilt.
Along our road burn houses and bridges.
I will be like you.
You will be like him.
We will be like everyone.
And Surkov is also the alleged author of a novel, Almost Zero , published in 2008 and informed by his own experiences. “Alleged” because the novel was published under the pseudonym Natan Dubovitsky; Surkov’s wife is called Natalya Dubovitskaya. Officially Surkov is the author of the preface, in which he denies being the author of the novel, then makes a point of contradicting himself: “The author of this novel is an unoriginal Hamlet-obsessed hack”; “this is the best book I have ever read.” In interviews he can come close to admitting to being the author while always pulling back from a complete confession. Whether or not he actually wrote every word of it, he has gone out of his way to associate himself with it. And it is a best seller: the key confession of the era, the closest we might ever come to seeing inside the mind of the system.
The novel is a satire of contemporary Russia whose hero, Egor, is a corrupt PR man happy to serve anyone who’ll pay the rent. A former publisher of avant-garde poetry, he now buys texts from impoverished underground writers, then sells the rights to rich bureaucrats and gangsters with artistic ambitions, who publish them under their own names. Everyone is for sale in this world; even the most “liberal” journalists have their price. The world of PR and publishing as portrayed in the novel is dangerous. Publishing houses have their own gangs, whose members shoot each other over the rights to Nabokov and Pushkin, and the secret services infiltrate them for their own murky ends. It’s exactly the sort of book Surkov’s youth groups burn on Red Square.
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