Плутарх - Plutarch's Lives - Volume I

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Written at the beginning of the second century A.D., Plutarch’s Lives is a brilliant social history of the ancient world by one of the greatest biographers and moralists of all time. In what is by far his most famous and influential work, Plutarch reveals the character and personality of his subjects and how they led ultimately to tragedy or victory. Richly anecdotal and full of detail, Volume I contains profiles and comparisons of Romulus and Theseus, Numa and Lycurgus, Fabius and Pericles, and many more powerful figures of ancient Greece and Rome.

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XXXIII. Before his return a decree had been passed authorising him to do so, at the instance of Kritias, the son of Kallaeschrus, who himself alludes to it in his poems, mentioning the service which he performed for Alkibiades in the following verse:

"I moved your restoration by decree,

And that you're home again you owe to me."

Immediately on the return of Alkibiades, the people assembled in the Pnyx, where he addressed them. He spoke with tears of his misfortunes, for which he partly reproached his countrymen, though he attributed them chiefly to his own unlucky fortune, and he greatly raised their hopes by speaking encouragingly about their probable successes in the future. He was honoured with golden crowns, and elected sole general with absolute power both by sea and land. A decree was also passed by which his property was restored to him, and the Eumolpidae and Kerykes were ordered to retract the curses which they had invoked upon him at the instance of the people. When all the rest obeyed, Theodorus the hierophant excused himself, saying, If he has done the State no wrong, I never cursed him.

XXXIV. While Alkibiades was in this glorious career of prosperity, some persons in spite of his success foreboded evil from the day which he had chosen for his return home; for on the day on which he sailed into the harbour the statue of Athene on the Acropolis is stripped of its garments and ornaments, which are cleaned, while it in the meanwhile is covered up to conceal it from human eyes. This ceremony takes place on the 25th of the month Thargelion, which day is considered by the Athenians to be the unluckiest of all. Moreover, the goddess did not appear to receive Alkibiades with a kindly welcome, but to turn away her face from him and drive him from her presence. Be this as it may, all went well and just as Alkibiades wished. A fleet of a hundred triremes was manned, and placed at his disposal, but he with creditable pride refused to set sail until after the celebration of the Eleusinian mysteries. Since the permanent occupation of Dekeleia and of the passes commanding the road to Eleusis by the enemy, the procession had been necessarily shorn of many of its distinctive features, as it had to be sent by sea. All the customary sacrifices, dances, and other rites which used to be practised on the road, when Iacchus is carried along in solemn procession, were of necessity omitted. It seemed therefore to Alkibiades that it would both honour the gods and increase his own reputation among men, if he restored the ancient form of this ceremony, escorting the procession with his troops and protecting it from the enemy; for he argued that Agis would lose prestige if he did not attack, but allowed the procession to pass unmolested, whereas if he did attack, Alkibiades would be able to fight in a holy cause, in defence of the most sacred institutions of his country, with all his countrymen present as witnesses of his own valour. When he determined to do this, after concerting measures with the Eumolpidae and Kerykes, he placed vedettes on the mountains and sent an advanced guard off at day–break, following with the priests, novices, and initiators marching in the midst of his army, in great good order and perfect silence. It was an august and solemn procession, and all who did not envy him said that he had performed the office of a high priest in addition of that of a general. The enemy made no attack, and he led his troops safely back to Athens, full of pride himself, and making his army proud to think itself invincible while under his command. He had so won the affections of the poor and the lower orders, that they were strangely desirous of living under his rule. Many even besought him to put down the malignity of his personal enemies, sweep away laws, decrees, and other pernicious nonsense, and carry on the government without fear of a factious opposition.

XXXV. What his own views about making himself despot of Athens may have been we cannot tell; but the leading citizens took alarm at this, and hurried him away as quickly as possible to sea, voting whatever measures he pleased, and allowing him to choose his own colleagues. He set sail with his hundred ships, reached Andros, and defeated the inhabitants of that island, and the Lacedaemonian garrison there. He did not, however, capture the city, and this afterwards became one of the points urged against him by his enemies. Indeed, if there ever was a man destroyed by his reputation, it was Alkibiades. Being supposed to be such a prodigy of daring and subtlety, his failures were regarded with suspicion, as if he could have succeeded had he been in earnest; for his countrymen would not believe that he could really fail in anything which he seriously attempted. They expected to hear of the capture of Chios, and of the whole Ionian coast, and were vexed at not at once receiving the news of a complete success. They did not take into account the want of money which Alkibiades felt, while warring against men who had the king of Persia for their paymaster, and which made frequent absences from his camp necessary to provide subsistence for his troops. It was one of these expeditions, indeed, which exposed him to the last and most important of the many charges brought against him. Lysander had been sent by the Lacedaemonians to take the command of their fleet. On his arrival, by means of the money paid by Cyrus, he raised the pay of his sailors from three obols a day to four. Alkibiades, who could with difficulty pay his men even three obols, went to Caria to levy contributions, leaving in command of the fleet one Antiochus, a good seaman, but a thoughtless and silly man. He had distinct orders from Alkibiades not to fight even if the enemy attacked him, but such was his insolent disregard of these instructions that he manned his own trireme and one other, sailed to Ephesus, and there passed along the line of the enemy's ships, as they lay on the beach, using the most scurrilous and insulting language and gestures. At first Lysander put to sea with a few ships to pursue him, but as the Athenians came out to assist him, the action became general. The entire fleets engaged and Lysander was victorious. He killed Antiochus, captured many ships and men, and set up a trophy. When Alkibiades on his return to Samos heard of this, he put to sea with all his ships, and offered battle to Lysander; but he was satisfied with his previous victory, and refused the offer.

XXXVI. Thrasybulus, the son of Thrason, a bitter personal enemy of Alkibiades, now set sail for Athens to accuse him, and to exasperate his enemies in the city against him. He made a speech to the people, representing that Alkibiades had ruined their affairs and lost their ships by insolently abusing his authority and entrusting the command, during his own absence, to men who owed their influence with him to deep drinking and cracking seamen's jokes, and that he securely traversed the provinces to raise money, indulging in drunken debauches with Ionian courtezans, while the enemy's fleet was riding close to his own. He was also blamed for the construction of certain forts in Thrace, near Bisanthe, which he destined as a place of refuge for himself, as if he could not or would not live in his native city.

The Athenians were so wrought upon by these charges against Alkibiades, that they elected other generals to supersede him, thus showing their anger and dislike for him. Alkibiades, on learning this, left the Athenian camp altogether, got together a force of foreign troops, and made war on the irregular Thracian tribes on his own account, thus obtaining much plunder and freeing the neighbouring Greek cities from the dread of the barbarians. Now when the generals Tydeus, Menander, and Adeimantus came with the entire Athenian fleet to Aegospotamoi, they used early every morning to go to Lampsakus to challenge the fleet of Lysander, which lay there, to a sea–fight. After this ceremony they would return and spend the whole day in careless indolence, as if despising their enemy. Alkibiades, who lived close by, did not disregard their danger, but even rode over on horseback and pointed out to the generals that they were very badly quartered in a place where there was no harbour and no city, having to obtain all their provisions from Sestos, and, when the ships were once hauled up on shore, allowing the men to leave them unguarded and straggle where they pleased, although they were in the presence of a fleet which was trained to act in silence and good order at the command of one man.

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