Philip Ziegler - The Black Death

In which circumstances… divers apprehensions and imaginations were engendered in the minds of such as were left alive; inclining almost all of them to the same harsh resolution; to wit, to shun and abhor all contact with the sick and all that belonged to them, thinking thereby to make each his own health secure. Among whom there were those who thought that to live temperately and avoid all excess would count for much as a preservative against seizures of this kind. Wherefore, they banded together, and, disassociating themselves from all others, formed communities in houses where there were no sick, and lived a separate and secluded life, which they regulated with the utmost care, avoiding every kind of luxury, but eating and drinking very moderately of the most delicate viands and the finest wines, holding converse with none but one another, lest tidings of sickness or death should reach them, and diverting their minds with music and such other delights as they could devise. Others, the bias of whose minds was in the opposite direction, maintained that to drink freely, to frequent places of public resort, and to take their pleasure with song and revel, sparing to satisfy no appetite, and to laugh and mock at no event, was the sovereign remedy for so great an evil: and that which they affirmed they also put into practice, so far as they were able, resorting day and night now to this tavern, now to that, drinking with an entire disregard of rule or measure, and by preference making the houses of others, as it were, their inns, if they but saw in them aught that was particularly to their taste or liking; which they were readily able to do because the owners, seeing death imminent, had became as reckless of their property as of their lives; so that most of the houses were open to all comers, and no distinction observed between the stranger who presented himself and the rightful lord…. In this extremity of our city’s sufferings and tribulation the venerable authority of laws, human and divine, was abused and all but totally dissolved, for lack of those who should have administered and enforced them, most of whom, like the rest of the citizens, were either dead or sick or so hard beset for servants that they were unable to execute any office; whereby every man was free to do what was right in his own eyes.

Not a few there were who belonged to neither of the two said parties, but kept a middle course between them… living with a degree of freedom sufficient to satisfy their appetites, and not as recluses. They therefore walked abroad, carrying in their hands flowers or fragrant herbs or divers sorts of spices, which they frequently raised to their noses, deeming it an excellent thing thus to comfort the brain with such perfumes, because the air seemed to be everywhere laden and reeking with the stench emitted by the dead and dying, and the odours of drugs.

Some again, the most sound, perhaps, in judgement, as they were also the most harsh in temper, affirmed that there was no medicine for the disease superior or equal in efficiency to flight; following which prescription a multitude of men and women, negligent of all but themselves, deserted their city, their houses, their estates, their kinsfolk, their goods, and went into voluntary exile, or migrated to the country, as if God, in visiting men with this pestilence in requital of their iniquities, would not pursue them with His wrath wherever they might be, but intended the destruction of such alone as remained within the circuit of the walls of the city…

…Tedious were it to recount how citizen avoided citizen, how among neighbours was scarce found any that showed fellow-feeling for another, how kinsfolk held aloof and never met, or but rarely; enough that this sore affliction entered so deep into the minds of men and women that, in the horror thereof, brother was forsaken by brother, nephew by uncle, brother by sister and, oftentimes, husband by wife; nay, what is more and scarcely to be believed, fathers and mothers were found to abandon their own children, untended, unvisited, to their fate, as if they had been strangers…. In consequence of which dearth of servants and dereliction of the sick by neighbours, kinsfolk and friends, it came to pass – a thing, perhaps, never before heard of – that no woman, however dainty, fair or well-born, shrank, when stricken by the disease, from the ministrations of a man, no matter whether he were young or no, or scrupled to expose to him every part of her body, with no more shame than if he had been a woman, submitting of necessity to that which her malady required; wherefrom, perchance, there resulted in after-time some loss of modesty in such as recovered…

It had been, as today it still is, the custom for the women that were neighbours or of kin to the deceased to gather in his house with the women that were most closely connected with him, to wail with them in common, while on the other hand his male kinsfolk and neighbours… assembled without, in front of the house, to receive the corpse; and so the dead man was borne on the shoulders of his peers, with funeral pomp of taper and dirge, to the church selected by him before his death. Which rites, as the pestilence waxed in fury, were either in whole or in great part disused and gave way to others of a novel order. For not only did no crowd of women surround the bed of the dying, but many passed from this life unregarded, and few indeed were they to whom were accorded the lamentations and bitter tears of sorrowing relations; nay, for the most part, their place was taken by the laugh, the jest, the festal gathering; observances which the women, domestic piety in large measure set aside, had adopted with very great advantage to their health. Few also there were whose bodies were attended to the church by more than ten or twelve neighbours, and those not the honourable and respected citizens, but a sort of corpse-carrier drawn from the baser ranks, who called themselves becchini and performed such offices for hire, would shoulder the bier and, with hurried steps, carry it, not to the church of the dead man’s choice, but to that which was nearest at hand, with four or six priests in front and a candle or two, or, perhaps none; nor did the priests distress themselves with too long and solemn an office, but with the aid of the becchini hastily consigned the corpse to the first tomb which they found untenanted…. Many died daily or nightly in the public streets; of many others, who died at home, the departure was hardly observed by their neighbours, until the stench of their putrefying bodies carried the tidings; and what with their corpses and the corpses of others who died on every hand the whole place was a sepulchre.

It was the common practice of most of the neighbours, moved no less by fear of contamination by the putrefying bodies than by charity towards the deceased, to drag the corpses out of the houses with their own hands, aided, perhaps, by a porter, if a porter was to be had, and to lay them round in front of the doors, where any one that made the round might have seen, especially in the morning, more of them than he could count; afterwards they would have biers brought up or, in default, planks whereon they laid them. Nor was it only once or twice that one and the same bier carried two or three corpses, at once; but quite a considerable number of such cases occurred, one bier sufficing for husband and wife, two or three brothers, father and son, and so forth. And times without number it happened that, as two priests bearing the cross were on their way to perform the last office for some one, three or four biers were brought up by the porters in rear of them, so that, whereas the priests supposed that they had but one corpse to bury, they discovered that there were six, or eight, or sometimes more. Nor, for all their number, were their obsequies honoured by either tears, or lights, or crowds of mourners; rather it was to come to this, that a dead man was then of no more account than a dead goat would be today….