Lucas Delattre: A Spy at the Heart of the Third Reich

Ernst Kocherthaler sat down and discreetly wiped his forehead. “I have no greater desire than to remain German. But on condition that I can officially declare my opposition to National Socialism in a document that will have to be rapidly transmitted to the highest authorities in Berlin.” The ambassador, he thought, would no doubt approve this step. How could he refuse to allow a friend to make this gesture?

The consular agent promised to deal with the matter swiftly and to keep him informed. The visitor stood and left his business card: Ernst Kocherthaler, Russian Petroleum Products Company, Madrid. The official rummaged for a few moments among the papers covering his desk—some of the documents written in French, the customary language of diplomacy—and handed him his card, on which could be read: Señor Fritz Kolbe. Secretario de Cancilleria. Embajada de Alemania. Madrid.

Ernst Kocherthaler learned a few days later that the ambassador had not approved his action and had not transmitted his petition to Berlin. Deeply vexed, he renounced his German nationality, trying to persuade himself that the freedom of exile was better than domestic servitude. He silently reproached von Welczeck for not having the daring of Friedrich von Prittwitz und Gaffron, the German ambassador to Washington before 1933, the only German diplomat to resign on the Nazi accession to power. About his friend von Welczeck, he thought: “Not writing ‘Heil Hitler!’ at the bottom of your official correspondence does not make you part of the resistance.”

Kocherthaler also thought again of the consular secretary who had received him. What a strange figure—Kolbe had not once used the slightest anti-Semitic expression. At one point, he had spoken of the “Nazis.” No one used that epithet except opponents of the regime (its adherents would use the more dignified “National Socialists”). Kocherthaler found it strange that an obscure member of the embassy staff could openly show his distance from the party. The National Socialist Party ( Nationalsozialistische Deutsche Arbeiterpartei, or NSDAP) recruited a substantial part of its troops from among second-level officials who, like Kolbe, had no university education. The others, the higher officials whom Kocherthaler knew well, tended to behave like nihilistic power elites, making fun of the Nazis while continuing to serve them.

Kocherthaler learned that Fritz Kolbe was the only official in the German embassy who had not joined the party. This information intrigued him, and he took the liberty of resuming contact with the chancellery secretary, curious to get to know this unusual man a little better.

Fritz Kolbe was surprised by this, since, having worked for several years on economic matters with the commercial counselor of the embassy, he knew Kocherthaler to be one of the most important people in the German community of Madrid. “Why would such an important personality want to see me? What can we possibly have to say to each other?” he wondered, after agreeing to a meeting the first Sunday in October at the Café Gijón on the Avenida de los Recoletos.

Madrid, October 1935

When the day came, Fritz Kolbe almost turned back before he reached the Café Gijón. He arrived a little early, sat on the terrace, set his white hat on his lap, and ordered a lemon granizado. Through the evening air drifted scents of mint and shellfish. The café was crowded that night, and the waiters were slow in filling orders.

Kocherthaler arrived, smiling, looking relaxed. The natural gentleness of his gaze and his warm handshake immediately put Kolbe at ease. He ordered a vermouth. After a few purely polite exchanges, the two men fell into an unexpectedly spontaneous rapport. Ernst Kocherthaler had ideas about everything and, it seemed, a broad experience of life. He spoke with ease, with a certain detachment, but without intimidating his companion. Even though Kocherthaler was involved in big business, Kolbe sensed that money was not the essential value for him. Kocherthaler was a cultivated man. He spoke of the Mediterranean as the “sacred cradle of our civilization” and regretted that the Germans “now want to separate themselves from it” by seeking nourishment for the national imagination in Nordic myths. “There was a time when Germany defended freedom of conscience and welcomed all the refugees of Europe…. All that is long in the past!” He thought that the world was divided between those who were ready for “deeds and sufferings and sacrifices” and those who were content “with eating and drinking, coffee and knitting, cards and radio music.”

As he was talking, Kocherthaler wondered to which of the two categories Fritz Kolbe belonged: his external appearance was nondescript but he saw a certain spark in his gaze. Confessing his curiosity, he asked Fritz Kolbe why he had not joined the party. Some diplomats opposed to the regime, in high positions or not, had agreed to sign up in order not to be noticed and to avoid suspicion. Why not him?

Kolbe, who was not expecting to have to talk about this sensitive subject, tried to take refuge in banalities. “I’m only a minor official in the embassy,” he said, going on to say that it seemed sufficient that he had sworn an oath of loyalty and obedience to Hitler like all agents of the state. The NSDAP already had more than two million members, “so one more or one less, what does it matter?” he added, reasoning a bit maliciously that perhaps he had not been considered reliable enough to join. Many officials had submitted applications for membership to the “Brown House” in Munich, which was automatically suspicious of diplomats.

Kocherthaler wanted to know more. He was well enough informed about his interlocutor to understand that he was a rebel, but was curious about his background, wondering how a modest German official could resist the attractions of National Socialism. For his part, Fritz Kolbe had never been asked to explain his attitude, though it had not developed overnight. He was flattered that someone was interested in him but embarrassed to dwell on his personal choices. He explained that the NSDAP attracted primarily dull minds and invoked the values that had been passed on to him by his father: the refusal to obey anyone blindly, loyalty to himself, and the love of freedom. To make his point, he quoted classic maxims, such as: “Always be loyal and true, until the cold grave,” or: “For what is a man profited, if he shall gain the whole world, and lose his own soul?” Fritz Kolbe had learned this passage from Matthew from his mother’s lips and had never forgotten it.

Ernst Kocherthaler did not accept these trite answers. He wanted to know whether Kolbe was anti-Nazi out of Christian conviction or because he had socialist or even communist sympathies. To put him at ease, he told Kolbe that he had many professional contacts with the Soviet Union and that he had had a “splendid” time there in 1931. Kolbe acknowledged that he had indeed been raised Christian, but that he was not a churchgoer or even a believer. “You have nothing against the Jews?” Kocherthaler asked him abruptly. “Why should I?” answered Kolbe. “For me, between an Aryan and a Jew, the only difference is that one of them eats kosher food and the other one doesn’t.”

As for communism, he had always had deep suspicion of indoctrination, though his belief in the traditional “Prussian virtues” of order, work, and discipline gave him a certain fellow-feeling for the socialists. Friedrich Kolbe, his father, had voted faithfully for the Social Democratic Party. He had been a saddle maker in Berlin and had always told his son to “do good” and “never fear the future.”

The Kolbe family came from Pomerania in northeastern Germany, a traditionally Protestant region. The Pomeranians had the reputation of being simple people, as solid as country wardrobes, provincials who were always lightly mocked for their plattdeutsch dialect. The Kolbe family had been part of the great migration to Berlin after 1871. Millions of people from the borders of the empire had settled in the new capital of the Reich in the hope of finding work. Fritz Kolbe had inherited an unshakable drive for upward mobility.