Aleksandr Solzhenitsyn - The GULag Archipelago Volume 1 - An Experiment in Literary Investigation

“Where do you mean, with us?” the master sergeant barked at him more loudly than he needed to.

“In the Red Army,” the senior lieutenant replied very quietly from his heels, measuring with his look the cannon-tailer that never was.

Such were my first gulps of prison air.

When people today decry the abuses of the cult, they keep getting hung up on those years which are stuck in our throats, ’37 and ’38. And memory begins to make it seem as though arrests were never made before or after, but only in those two years.

Although I have no statistics at hand, I am not afraid of erring when I say that the wave of 1937 and 1938 was neither the only one nor even the main one, but only one, perhaps, of the three biggest waves which strained the murky, stinking pipes of our prison sewers to bursting.

Before it came the wave of 1929 and 1930, the size of a good River Ob, which drove a mere fifteen million peasants, maybe even more, out into the taiga and the tundra. But peasants are a silent people, without a literary voice, nor do they write complaints or memoirs. No interrogators sweated out the night with them, nor did they bother to draw up formal indictments—it was enough to have a decree from the village soviet. This wave poured forth, sank down into the permafrost, and even our most active minds recall hardly a thing about it. It is as if it had not even scarred the Russian conscience. And yet Stalin (and you and I as well) committed no crime more heinous than this.

And after it there was the wave of 1944 to 1946, the size of a good Yenisei, when they dumped whole nations down the sewer pipes, not to mention millions and millions of others who (because of us!) had been prisoners of war, or carried off to Germany and subsequently repatriated. (This was Stalin’s method of cauterizing the wounds so that scar tissue would form more quickly, and thus the body politic as a whole would not have to rest up, catch its breath, regain its strength.) But in this wave, too, the people were of the simpler kind, and they wrote no memoirs.

But the wave of 1937 swept up and carried off to the Archipelago people of position, people with a Party past, yes, educated people, around whom were many who had been wounded and remained in the cities… and what a lot of them had pen in hand! And today they are all writing, speaking, remembering: “Nineteen thirty-seven!” A whole Volga of the people’s grief!

But just say “Nineteen thirty-seven” to a Crimean Tatar, a Kalmyk, a Chechen, and he’ll shrug his shoulders. And what’s 1937 to Leningrad when 1935 had come before it? And for the second-termers (i.e., repeaters), or people from the Baltic countries—weren’t 1948 and 1949 harder on them? And if sticklers for style and geography should accuse me of having omitted some Russian rivers, and of not yet having named some of the waves, then just give me enough paper! There were enough waves to use up the names of all the rivers of Russia!

It is well known that any organ withers away if it is not used. Therefore, if we know that the Soviet Security organs, or Organs (and they christened themselves with this vile word), praised and exalted above all living things, have not died off even to the extent of one single tentacle, but, instead, have grown new ones and strengthened their muscles—it is easy to deduce that they have had constant exercise.

Through the sewer pipes the flow pulsed. Sometimes the pressure was higher than had been projected, sometimes lower. But the prison sewers were never empty. The blood, the sweat, and the urine into which we were pulped pulsed through them continuously. The history of this sewage system is the history of an endless swallow and flow; flood alternating with ebb and ebb again with flood; waves pouring in, some big, some small; brooks and rivulets flowing in from all sides; trickles oozing in through gutters; and then just plain individually scooped-up droplets.

The chronological list which follows, in which waves made up of millions of arrested persons are given equal attention with ordinary streamlets of unremarkable handfuls, is quite incomplete, meager, miserly, and limited by my own capacity to penetrate the past. What is really needed is a great deal of additional work by survivors familiar with the material.

In compiling this list the most difficult thing is to begin, partly because the further back into the decades one goes, the fewer the eyewitnesses who are left, and therefore the light of common knowledge has gone out and darkness has set in, and the written chronicles either do not exist or are kept under lock and key. Also, it is not entirely fair to consider in a single category the especially brutal years of the Civil War and the first years of peacetime, when mercy might have been expected.

But even before there was any Civil War, it could be seen that Russia, due to the makeup of its population, was obviously not suited for any sort of socialism whatsoever. It was totally polluted. One of the first blows of the dictatorship was directed against the Cadets—the members of the Constitutional Democratic Party. (Under the Tsar they had constituted the most dangerous ranks of revolution, and under the government of the proletariat they represented the most dangerous ranks of reaction.) At the end of November, 1917, on the occasion of the first scheduled convening of the Constituent Assembly, which did not take place, the Cadet Party was outlawed and arrests of its members began. At about the same time, people associated with the “Alliance for the Constituent Assembly” and the students enrolled in the “soldiers’ universities” were being thrown in the jug.

Knowing the sense and spirit of the Revolution, it is easy to guess that during these months such central prisons as Kresty in Petrograd and the Butyrki in Moscow, and many provincial prisons like them, were filled with wealthy men, prominent public figures, generals and officers, as well as officials of ministries and of the state apparatus who refused to carry out the orders of the new authority. One of the first operations of the Cheka was to arrest the entire committee of the All-Russian Union of Employees.

One of the first circulars of the NKVD, in December, 1917, stated: “In view of sabotage by officials… use maximum initiative in localities, not excluding confiscations, compulsion, and arrests.” [7] 1. Vestnik NKVD (NKVD Herald), 1917, No. 1, p. 4.

And even though V. I. Lenin, at the end of 1917, in order to establish “strictly revolutionary order,” demanded “merciless suppression of attempts at anarchy on the part of drunkards, hooligans, counterrevolutionaries, and other persons” [8] 2. Lenin, Sobrannye Sochineniya (Collected Works), fifth edition, Vol. 35, p. 68. —in other words, foresaw that drunkards and hooligans represented the principal danger to the October Revolution, with counterrevolutionaries somewhere back in third place—he nonetheless put the problem more broadly. In his essay “How to Organize the Competition” (January 7 and 10, 1918), V. I. Lenin proclaimed the common, united purpose of “purging the Russian land of all kinds of harmful insects.” [9] 3. Ibid., p. 204. And under the term insects he included not only all class enemies but also “workers malingering at their work”—for example, the typesetters of the Petrograd Party printing shops. (That is what time does. It is difficult for us nowadays to understand how workers who had just become dictators were immediately inclined to malinger at work they were doing for themselves.) And then again: “In what block of a big city, in what factory, in what village… are there not… saboteurs who call themselves intellectuals?” [10] 4. Ibid. True, the forms of insect-purging which Lenin conceived of in this essay were most varied: in some places they would be placed under arrest, in other places set to cleaning latrines; in some, “after having served their time in punishment cells, they would be handed yellow tickets”; in others, parasites would be shot; elsewhere you could take your pick of imprisonment “or punishment at forced labor of the hardest kind.” 5Even though he perceived and suggested the basic directions punishment should take, Vladimir Ilyich proposed that “communes and communities” should compete to find the best methods of purging.