Deborah Lipstadt: Denying the Holocaust

In Australia and New Zealand, Holocaust denial has adopted a particularly deceptive guise. The Australian League of Rights, camouflaging its intentions behind a facade of defending civil liberties, is in fact an ardently antisemitic organization. Its bookstore sells an array of traditional antisemitic works, including denial tracts, and its leader, John Bennett, has called the Holocaust a “gigantic lie” designed to foster support for Israel. Under him the League of Rights has brought prominent deniers and neo-Nazis to Australia, including Fred Leuchter, the self-described “engineer” and gas chamber expert who claims to have conducted scientific tests at Auschwitz and Majdanek proving that the gas chambers there could not have functioned as homicidal killing units. (For an analysis of Leuchter’s report see chapter 9and the Appendix). The league’s meetings have been addressed by an assortment of Holocaust deniers, including hard core Nazis and representatives of the California-based Institute for Historical Review. When Leuchter was in Australia, he was interviewed on the radio and given other significant media coverage. The league, which uses conspiracy theories to attract economically vulnerable members of the working class, informed unemployed timber workers that their jobs had been lost because Jewish bankers had taken over their forests and lands. {48} The Australian Human Rights and Equal Opportunities Commission describes the league as the most “influential and effective as well as the best-organized and most substantially financed racist organization in Australia.” {49}

New Zealand has its own League of Rights whose activities approximate those of its Australian counterpart. Because these leagues do not have the same offensive public image that some of the more blatantly antisemitic and neo-Nazi groups do, they have been more successful at winning popular support. By projecting an image of being committed to the defense of free speech, these pseudo-human rights organizations have attracted followers who would normally shun neo-Nazi and overtly antisemitic organizations and activities. The manner in which they obfuscate and camouflage their agenda is the tactic Holocaust deniers will increasingly adopt in the future. It is part of the movement’s strategy to infiltrate the mainstream.

In Japan, an array of antisemitic books have reached the best-seller list in recent years. Masami Uno, the author of some of the most popular of these books, asserts that Jews form a “behind-the-scenes nation” controlling American corporations. His books link Jews to Japan’s deepest economic fears, declaring America a “Jewish nation” and proclaming Jews responsible for Japan bashing. Uno, whose books have sold millions of copies, has told Japanese audiences that the Holocaust is a hoax and the Diary of Anne Frank full of “lies.” {50} Holocaust denial in Japan must be seen as part of the country’s revisionist attitude toward World War II in general. Japan has ignored those aspects of the war that focus on its own wrongdoings. Japanese textbooks distort the historical reality of the Japanese “rape of Nanking,” calling it the “Nanking Incident.” No mention either is made of the medical experiments conducted by the Japanese on prisoners of war, or the army’s exploitation of Korean “comfort women.” Even the attack on Pearl Harbor is presented as a defense tactic which the Japanese were compelled to take because of America’s refusal to acquiesce to reasonable Japanese demands. The use of Koreans as slave labor is also left unmentioned in official war histories. {51} Since the Holocaust deniers try to prove that it was the Allies, not the Axis, who committed atrocities during World War II, Holocaust denial may find an increasingly receptive audience in Japan, particularly if the economic situation there worsens and a scapegoat is needed.

Not surprisingly, given deniers’ objective of delegitimizing Israel, Arab countries have proven particularly receptive. During the 1970s, when Holocaust denial was first trying to present itself as a credible academic enterprise, Saudi Arabia financed the publication of a number of books accusing Jews of creating the Holocaust hoax in order to win support for Israel. These books were distributed worldwide. {52} Articles denying the genocide against the Jews have appeared in publications of the Palestine Liberation Organization and the Palestinian Red Crescent Society, an affiliate of the International Red Cross. The latter published an article charging that “the lie concerning the existence of gas chambers enabled the Jews to establish the State of Israel.” {53} Another article in a Palestinian journal chided Jews for complaining about gestapo treatment when they were really “served healthy food” by the Germans. {54} Arabs have long argued that Israel was created by the United Nations because the world felt guilty over Jewish suffering during the Holocaust. The deniers’ claims add fuel to these charges. Not only did the world, as Robert Faurisson said to me, displace one people “from its land so another could acquire it,” but Holocaust denial proves that it was deceived into doing so. {55}

The confluence between anti-Israel, antisemitic, and Holocaust denial forces was exemplified by a world anti-Zionist conference scheduled for Sweden in November 1992. Though canceled at the last minute by the Swedish government, scheduled speakers included Black Muslim leader Louis Farrakhan, Faurisson, Irving, and Leuchter. Also scheduled to participate were representatives of a variety of antisemitic and anti-Israel organizations, including the Russian group Pamyat, the Iranian-backed Hezbollah, and the fundamentalist Islamic organization Hamas. {56}

Echoes of Holocaust denial have also been heard from individuals who are not associated with extremist or overtly antisemitic groups. In an interview with Esquire magazine in February 1983, Robert Mitchum, who played a leading role in the television production of Herman Wouk’s World War II saga, Winds of War and War and Remembrance, suggested that there was doubt about the Holocaust. Asked about the slaughter of six million Jews, he replied, “so the Jews say.” The interviewer, incredulous, repeated Mitchum’s comment verbatim, “So the Jews say?” and Mitchum responded, “I don’t know. People dispute that.” {57}

The editor of The Progressive, a socialist monthly, recently observed that while he is used to receiving a significant amount of “crackpot mail,” the material he receives from Holocaust deniers is a “more subtly packed, slicker” form of hate propaganda. Despite its restrained and objective tone, he wondered who if anyone might be convinced by such “pernicious rot.” His question was answered when he received a letter from a high school senior who described himself as eager for articles that grappled with difficult ideas. He complimented the editor for the wide variety of topics covered in the magazine but urged that he also address “controversial ideas about the Holocaust” such as the existence of gas chambers. The editor, himself a survivor of the Holocaust, wrote the young student assuring him that if he meant to suggest that there were no gas chambers he was wrong. The student sent back a strongly worded challenge asking the editor to reveal precisely how many gas chambers he had actually seen and how he had managed to survive. {58}

In Illinois, two parents have conducted an extremely focused letter campaign against the state law that mandates teaching of the Holocaust in all schools in the state. Though many of their arguments are the standard charges repeated ad infinitum in denial publications, these parents have added a new element, threatening to withdraw their children from classes that taught the history of the Holocaust to protect them from “this highly questionable and vulgar hate material.” {59} Their letter, sent to thousands of people including elected officials, educators, academicians, and parents, asked recipients to ponder how it was that a small minority was able to use the school systems and to “manipulate our children for their political and national purposes.” {60}