Юрий Низовцев - Everything and nothingness

For awareness of indissoluble coexistence of infinite Uniform and its temporary holographic projection it is important to represent that this coexistence had no the beginning and won't have the end, inasmuch these opposites retain the dual system in equilibrium state, providing, as the result, its functioning as Creation.

The ability of consciousness to the certain separation with passive, consisting, in its highest expression, in understanding itself and its capabilities, implies connecting with Uniform already on the basis of own considerations and actions.

Ultimately, consciousness decides, what represents the accessible for him in Uniform, "allocating" and linking the corresponding fragments from Uniform by available means in the corresponding information process of their identification (recognition), already having in a holographic projection of the copies which are replaced, more precisely, are updated sequentially. In other words, consciousness manifests, opens Uniform only so as it can in own current state.

Consciousness (the active) doesn't exist independently and can't be manifested outside the world, out of time, inasmuch to this free, dynamic, thinking, solving, communicating, creating as well as developing itself formation without things there is nothing to apply the forces and numerous abilities, there is no place to realize them. At this, consciousness isn't incorporeal so how in this case it cannot have the interaction with things. Therefore consciousness is nothing more than the active, material, lively, thinking and, in some respects, producing echelon of the dual system of Creation.

Outside of consciousness the things and phenomenon as separate, multiple and harmonious aren't capable to exist either as material forms, nor in the form of ideal objects, inasmuch they as if are dissolved in infinite, motionless Uniform from which only consciousness is capable "to extract" them in the form of copies.

It means, in essence, that except consciousness, more precisely, together and inseparably with it there is something passive in Uniform, which only the active (consciousness) can manifest in forms determined by it and can put in order according to own opportunities in a holographic projection of Uniform, providing to itself as a result the opportunity for development and life in the changing world.

If to develop this thought further, then consciousness can have form-building abilities directly, without the beginning, or – from something external, for example God.

An external, omnipotent, ideal, incorporeal, invariable, reasonable, living being as, for example, it was shown in work [20, chapter 4], in relation to Creation isn't capable to exist, more precisely, to be in this totality or outside it on a number of the bases. There is only an infinite, eternal Uniform, which is manifested actually as if in a parallel to itself discretely in the form of a holographic consistently updated projection thanks to own active (consciousness), who yet forms the condition for events in the form of the current time. Without manifestation in the form of similar holographic projection, making thereby dual – timeless and along with that temporary – system, Uniform can't, so how outside of this formation it is non-existence.

Thus, the active (consciousness) and the passive (things) in Uniform are inseparable, and along with that in a certain relation are separated in a holographic projection.

Uniform, as the deep and the eternal, can't but simply be anything other as containing in itself everything. That is all subjects of the world, all phenomena including all individual consciousnesses which, in particular, are manifested in people and, in general, in all living beings, are uniform and timeless whole. But such motionless Uniform can be hardly designated as the real, inasmuch this aught isn't subject to separate existence owing to lack in it of time which can be formed and to be counted only by the active and the intelligent. So this aught can be manifested only in time and only by means of the active – occurs nothing out of time: there is no time, there are no events also.

Therefore Uniform, remaining such, at the same time is manifested in time: consciousness, remaining in the whole Uniform, is situated and in its holographic projection, forming the holographic pictures by means of own multiple copies, which, in the set, as well as separately, "allocate" discretely, that they can identify (distinguish) and copy in the corresponding forms and sequences; it means updating the available every "moment".

Thereby the passive discretely through the active (consciousness) is manifested in plurality, in the change of copies of various objects from Uniform, i.e. for each individual consciousness, eventually, – in time and space at each his life. And it is merit of consciousness: exactly it, but not the passive, not things, forms time, or creates condition for the change of the manifested, for various forms of life, though temporary for each thing and consciousness in it, but full of events, adventures for each consciousness, which passes as the individual consciousnesses of the living beings for own change and development from one multiple reality to another, being born and perishing in the carriers, but eternally remaining in beingness which is manifested by the active for itself.

At this, the active in each particle-copy, unlike the passive (things-copies), keeps all saved up from the finite lives in the memory and thereby spiritualizes Creation in general satisfying itself and it.

It is also necessary to note that within the presented model of the dual system of Creation, at last, receives an explanation the transitory character of everything – a stone, a planet, an universe, a human life.

If in Uniform all – the active and the passive – is merged in infinity, in the projection of Uniform the active is in relatively separate position with the passive, inasmuch it itself forms the copies of things on the basis of Uniform.

Thereby the active in the projection of Uniform has the opportunity to be manifested, being realized infinitely in copies of the things, being formed by it discretely.

The active, in its separation from the passive in the projection of Uniform, has an opportunity "to use" the copies of things, being formed by it, endlessly, owing to that these copies are finite: the finite passive thus "supports" active at infinity, but in a particular form. The active, in its separation from the passive, nevertheless, is connected with it not only because the active forms the passive in the form of copies of things, but also because it is situated in these things, i.e. among them and in them as the support. Therefore the active is forced to "move" from one the finite, which was terminated, to another, and this discontinuous, in fact, process lasts infinitely.

It is possible to note in this relation that the active is realized infinitely in the finite in a projection of Uniform, being formed by the active. Similar process can't do without durations, which are the cornerstone of finite formations that means there is time, i.e. a projection of Uniform, unlike Uniform, is situated in time, and this is equivalent to change of the finite structures.

And if in this context becomes clear that the infinity of the active (consciousness) in a projection of Uniform persists, despite the temporary character of the projection, thanks to "immersion" of the active in the finite discretely, but infinitely, then the finiteness, the "temporariness" of copies of things requires an explanation, in particular, because still there is an opinion about eternal existence of material structures that surround both the common person and the person as a species-being.

This explanation of the finite existence of objects of the world, or copies of things from Uniform, is the frequency character of the holographic projection of Uniform.