Юрий Низовцев - Everything and nothingness

Consciousness in a holographic projection of Uniform is capable to form copies of things on the basis of the passive of Uniform not only owing to own activeness, but exactly thanks to own material essence of higher level, than material essence of a thing.

Material consciousness has in itself together with understanding itself and active aspirations also form-building abilities. All this is realized in a holographic projection which represents the frequency structures of different orders, upgraded by consciousness discretely. That is, consciousness, as certain material structure, in its particles can interact with other particles of a lower order, which it forms, "addressing" toward Uniform in search of necessary to him and provided by Uniform, because there is everything in Uniform.

Copies of identified objects from Uniform consciousness every conditional moment replaces previous informational copies of things each impulse, slightly altering them. The single consciousness – not the Lord. It produces nothing and it destroys nothing. The single consciousness just each moment updates the frequency structure of a holographic projection on the base of eternal, infinite Uniform, manifesting it in itself as the source of all things and along with that retaining this timeless Uniform from falling into non-existence. In other words, Creature in own base remains invariable and along with that it is updated.

The problem of solipsism is also known. Attempts to solve it one way or another in the philosophy of consciousness have been made by various thinkers, including Husserl, who believes that consciousness is not closed in itself (intersubjective). However this argument is a scholastic, not having real basis essentially.

Heidegger tried to rectify situation, having declared: “In clarifying Being-in-the– world we have shown that a bare subject without a world never “is” proximally nor is it ever given. And so in the end an isolated “I” without Others is just as far from being proximally given. If, however, “the Others” already are there with us in Being-in-the– world, and if this is ascertained phenomenally, even this should not mislead us into supposing that the ontological structure of what is thus “given” is obvious, requiring no investigation. Our task is to make visible phenomenally the species to which this Dasein-with in closest everydayness belong, and to Interpret it in a way which is ontologically appropriate” [4, p. 152].

However Heidegger's explanation of the world on the basis of the partition and interpretation of being by a transfer, in particular, “man's “substance” from “a synthesis of soul and body” in “ existence” [4, p. 153], doesn't give the chance to solve a solipsism problem, but only obscures it, inasmuch Heidegger's approach is deprived of "mechanism" of interaction of individual consciousnesses, which are in people and in other living beings, among themselves as well as with things. In this respect, existentialism – empty place. Heidegger's approach does not explain and termination of existence of every person in the death, as and of all mankind, every universe.

The explanation of the existing can be only that beingness formed by consciousness and exists only for him, not existing at all and somehow.

Solution, in particular, of the problem of solipsism requires another model of Creation in which the consciousness would be inseparably with things and at the same time separately from them, in which consciousness would be in plurality and along with that it would be sole (single).

Only dual "structure" of Creature out of eternal, infinite Uniform and its holographic projection corresponds to similar model. Within this model the problem of solipsism doesn't arise as such: any individual consciousness, connected with all other individual consciousness outside time and space, includes the single consciousness, which, actually, and forms time by means of sense organs of each living being, and after it – space with things for each individual consciousness in own carrier in various measurements; along with that the single consciousness remains as united in a set of own scattered particles-copies.

Thus, consciousness in all its expressions is the active from Uniform, capable in each subject of a holographic projection of Uniform is separated from the passive to form discretely on his basis, eventually, the space-time continuum in which everything changes, develops, where there are events and there is life.

The problem of manifestation of Uniform by consciousness consists that consciousness for the purpose of development and the passive for participation in life of consciousness needs in an exit from motionless state, if as such can recognize infinite and timeless Uniform, into the finite changing worlds, but along with that infinite Uniform is the opposite to the finite, multiple and changeable, and it has to remain eternal and unchanging.

As it was stated above, consciousness solves this problem with help of attraction of the mechanism of own information influence on the passive from Uniform, inasmuch consciousness as the active of Uniform is capable to be both sole (united), and multiple in the form of own particles-copies in the twin of Uniform, each of which contains information on all projection, if this multiple projection is sequentially updated holographic picture. Therefore the single consciousness can discretely carry out "the exit" into own holographic projection the copies of objects from Uniform by means of own copies for replacement, more precisely, updating of the previous copies of things. As a result, as derivative of a holographic projection in time, there are the changing worlds, or beingness, but along with that itself, manifested thus, basis, i.e. Uniform, containing and consciousness, remains the same the eternal and motionless.

If to define information as data on the state of material objects which consciousness is capable to identify (recognize) when scanning of the surrounding by the means which are available at its order, then information is the key unit, linking consciousness, which acts in a holographic projection, with Uniform. Thanks to information as the response reaction to the inquiry of consciousness to Uniform, take place the update of the holographic projection and along with that also, being updated, is formed the environment of each individual consciousness.

Actually, each such "transformation" is made by scanning by consciousness by the means, which are available for it (the person has sense organs for this purpose), of own surrounding with obtaining copies only of those objects from Uniform which this consciousness is capable to identify (to recognize) through sensations and "to convert" into images, understandable for each individual expression of itself, through control centers.

By means of this information process occurs the consecutive and discrete manifestation of corresponding to state of consciousness and sense organs which are available for its carrier, things from Uniform in the form of copies, more precisely, this manifestation means updating of the available picture for multiple-single consciousness, and the update of its surrounding, and along with that the manifestation of "now" for each individual consciousness. Thereby is formed time, whereby and also to subsequent loss of the pause between positions of update, for each individual consciousness emerges in motion the changing event-driven world, beingness, in which consciousness in each subject can experience, meditate, feel, perceive, think, act, i.e. to live in own "now".

This process also corresponds to the Hegelian triad: the motionless copies of things, formed by consciousness through their identification (thesis), turns into its opposite – into change due to the "manifestation" of copies of things sequentially in different positions, more precisely, in foreshortenings, which are different from previous (antithesis), the result for each individual consciousness, due to the loss of the pause between neighboring positions of copying, is his present time, which is expressed in motion of things, that constitutes the current reality, the world (synthesis). At this, unlike a movie, scrolled before the audience, every individual consciousness is in the center of events around itself, which through it, and partly by it, "are produced".