Гейл Форман - If I Stay

But Kim is really Jewish. Sometimes I have Friday-night dinner with her family when they light candles, eat braided bread, and drink wine (the only time I can imagine neurotic Mrs. Schein allowing Kim to drink). Kim’s expected to only date Jewish guys, which means she doesn’t date. She jokes that this is the reason her family moved here, when in fact it was because her father was hired to run a computer-chip plant. When she was thirteen, she had a bat mitzvah at a temple in Portland, and during the candlelighting ceremony at the reception, I got called up to light one. Every summer, she goes to Jewish sleepaway camp in New Jersey. It’s called Camp Torah Habonim, but Kim calls it Torah Whore, because all the kids do all summer is hook up.

“Just like band camp,” she joked, though my summer conservatory program is nothing like American Pie .

Right now I can see Kim is annoyed. She’s walking fast, keeping a good ten feet between her and her mother as they march down the halls. Suddenly her shoulders go up like a cat that’s just spied a dog. She swerves to face her mother.

“Stop it!” Kim demands. “If I’m not crying, there’s no fucking way you’re allowed to.”

Kim never curses. So this shocks me.

“But,” Mrs. Schein protests, “how can you be so. .” —sob—“so calm when—”

“Cut it out!” Kim interjects. “Mia is still here. So I’m not losing it. And if I don’t lose it, you don’t get to!”

Kim stalks off in the direction of the waiting room, her mother following limply behind. When they reach the waiting room and see my assembled family, Mrs. Schein starts sniffling.

Kim doesn’t curse this time. But her ears go pink, which is how I know she’s still furious. “Mother. I am going to leave you here. I’m taking a walk. I’ll be back later.”

I follow her back out into the corridor. She wanders around the main lobby, loops around the gift shop, visits the cafeteria. She looks at the hospital directory. I think I know where she’s headed before she does.

There’s a small chapel in the basement. It’s hushed in there, a library kind of quiet. There are plush chairs like the kind you find at a movie theater, and a muted soundtrack playing some New Agey-type music.

Kim slumps back in one of the chairs. She takes off her coat, the one that is black and velvet and that I have coveted since she bought it at some mall in New Jersey on a trip to visit her grandparents.

“I love Oregon,” she says with a hiccup attempt at a laugh. I can tell by her sarcastic tone that it’s me she’s talking to, not God. “This is the hospital’s idea of nondenominational.” She points around the chapel. There is a crucifix mounted on the wall, a flag of a cross draped over the lectern, and a few paintings of the Madonna and Child hanging in the back. “We have a token Star of David,” she says, gesturing to the six-pointed star on the wall. “But what about the Muslims? No prayer rugs or symbol to show which way is east toward Mecca? And what about the Buddhists? Couldn’t they spring for a gong? I mean there are probably more Buddhists than Jews in Portland anyway.”

I sit down in a chair beside her. It feels so natural the way that Kim is talking to me like she always does. Other than the paramedic who told me to hang in there and the nurse who keeps asking me how I’m doing, no one has talked to me since the accident. They talk about me.

I’ve never actually seen Kim pray. I mean, she prayed at her bat mitzvah and she does the blessings at Shabbat dinner, but that is because she has to. Mostly, she makes light of her religion. But after she talks to me for a while, she closes her eyes and moves her lips and murmurs things in a language I don’t understand.

She opens her eyes and wipes her hands together as if to say enough of that . Then she reconsiders and adds a final appeal. “Please don’t die. I can understand why you’d want to, but think about this: If you die, there’s going to be one of those cheesy Princess Diana memorials at school, where everyone puts flowers and candles and notes next to your locker.” She wipes away a renegade tear with the back of her hand. “I know you’d hate that kind of thing.”

Maybe it was because we were too alike. As soon as Kim showed up on the scene, everyone assumed we’d be best friends just because we were both dark, quiet, studious, and, at least outwardly, serious. The thing was, neither one of us was a particularly great student (straight B averages all around) or, for that matter, all that serious. We were serious about certain things — music in my case, art and photography in hers — and in the simplified world of middle school, that was enough to set us apart as separated twins of some sort.

Immediately we got shoved together for everything. On Kim’s third day of school, she was the only person to volunteer to be a team captain during a soccer match in PE, which I’d thought was beyond suck-uppy of her. As she put on her red jersey, the coach scanned the class to pick Team B’s captain, his eyes settling on me, even though I was one of the least athletic girls. As I shuffled over to put on my jersey, I brushed past Kim, mumbling “thanks a lot.”

The following week, our English teacher paired us together for a joint oral discussion on To Kill a Mockingbird. We sat across from each other in stony silence for about ten minutes. Finally, I said. “I guess we should talk about racism in the Old South, or something.”

Kim ever so slightly rolled her eyes, which made me want to throw a dictionary at her. I was caught off guard by how intensely I already hated her. “I read this book at my old school,” she said. “The racism thing is kind of obvious. I think the bigger thing is people’s goodness. Are they naturally good and turned bad by stuff like racism or are they naturally bad and need to work hard not to be?”

“Whatever,” I said. “It’s a stupid book.” I didn’t know why I’d said that because I’d actually loved the book and had talked to Dad about it; he was using it for his student teaching. I hated Kim even more for making me betray a book I loved.

“Fine. We’ll do your idea, then,” Kim said, and when we got a B minus, she seemed to gloat about our mediocre grade.

After that, we just didn’t talk. That didn’t stop teachers from pairing us together or everyone in the school from assuming that we were friends. The more that happened, the more we resented it — and each other. The more the world shoved us together, the more we shoved back — and against each other. We tried to pretend the other didn’t exist even though the existence of our nemeses kept us both occupied for hours.

I felt compelled to give myself reasons why I hated Kim: She was a Goody Two-shoes. She was annoying. She was a show-off. Later, I found out that she did the same thing about me, though her major complaint was that she thought I was a bitch. And one day, she even wrote it to me. In English class, someone flung a folded-up square of notebook paper onto the floor next to my right foot. I picked it up and opened it. It read, Bitch!

Nobody had ever called me that before, and though I was automatically furious, deep down I was also flattered that I had elicited enough emotion to be worthy of the name. People called Mom that a lot, probably because she had a hard time holding her tongue and could be brutally blunt when she disagreed with you. She’d explode like a thunderstorm, and then be fine again. Anyhow, she didn’t care that people called her a bitch. “It’s just another word for feminist,” she told me with pride. Even Dad called her that sometimes, but always in a jokey, complimentary way. Never during a fight. He knew better.

I looked up from my grammar book. There was only one person who would’ve sent this note to me, but I still scarcely believed it. I peered at the class. Everyone had their faces in their books. Except for Kim. Her ears were so red that it made the little sideburnlike tendrils of dark hair look like they were also blushing. She was glaring at me. I might have been eleven years old and a little socially immature, but I recognized a gauntlet being thrown down when I saw it, and I had no choice but to take it up.