Вадим Корпачев - Civilizations development and species origin technologies

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The origin of life on Earth is the basic view of the world’s concept. At present, its origin and development are treated either from the scientific evolutionary theory points of view or religious mythological ones. At the same time, the evolutionary theory fails to provide grounded explanations to a lot of events which have happened and are observed in nature. The data related to the complexity of life processes genetic programming and many biology and palaeontological facts cast doubt on the possibility of spontaneous occurrence of protein organisms during evolutionary transformations. They indicate that the protein life development occurred in the direction of the planned improvement through the complex technology’s implementation which requires specific scientific knowledge. Therefore, the necessity to formulate the new technological concept of the life appearance on Earth which is provided by the given book has occurred. It summarizes numerous well-known facts which are being interpreted as the result of the highly developed civilization technological developments. The stated views have more grounds for existence than the evolutionary theory and biblical ideas about the divine creation of the world. The fact that society treats all the ideas of the life creation as religious ones and that they are used by the theologians turns out to be the ideological problem. The book is aimed at overcoming the barrier of such non-perception. The analysis performed allows the reader to understand in which cases random events occur, and in which ones there is a logical purposeful intelligent activity, the result of which is the development of self-replicating protein organisms programmed to perform the work necessary to meet the needs of their creators on Earth. Reflections on the possible material nature of the highly developed mind carriers are given.According to the author, a human being is not a passive observer of random evolutionary changes in nature, but has his mission in the artificially developed system of energy supply of Earth along with other protein organisms. If the protein world, including humans, has been created for a specific purpose, then mankind must not violate its implementation and should follow its mission. A new worldview should introduce changes in the main mankind’s activity spheres: science, politics, religion and the human being’s personal life.The book is designed for a wide range of readers of various specialties. Conceptually, it is important for people who do not share the evolutionary theory provisions and existing religious beliefs.

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Fred Hoyle questioned many of the arguments used by biologists to support the evolutionary theory. In his books «Evolution from Space» (1981), «Why Neo Darwinism Does Not Work» (1982), «The Intelligent Universe» (1983) and «Mathematics of Evolution» (1999) he provided a profound analysis of the quantitative aspect of the biological evolutionary theory and came to the conclusion that its speed is too slow for the life improvement within several billions of years. The calculations results allowed him to conclude that the probability of the life formation from the inanimate matter is one out of the number with 40 thousand zeros (Nature, 1981, 294, No. 5837, 48). F. Hoyle with meticulous accuracy calculated that the level of complexity of a simple living cell is comparable to the number of parts of an airliner. In the book «The Intelligent Universe» (1983), he compared the spontaneous occurrence of life with the possibility of the Boeing 747’s appearance after a hurricane over a dump. At the same time, the chances are not less than the chance to assemble a simple living organism from the separate chemical «bricks».

A similar idea was expressed by Edwin Conklin, a zoologist and a Princeton University professor, specialist in the field of the evolutionary theory. In his opinion, the assumption of the life occurrence through a chance can be compared with the assumption that a fledged dictionary is the result of an explosion in the printing house. Only by means of the common sense’s rejection can the Universe be considered as a product of pure chance.

According to the dogmatic nature of its ideas, the evolutionary theory is not inferior to the religious worldview, as both points of view are based on the belief of their views truth. Both worldviews require belief in their own rightness and categorically reject evidences that go beyond the concepts of these views. The scientific community does not recognize the validity of the arguments provided referring to the fact that critics misinterpret the scientific evolutionary theory’s concept. Therefore, critics of evolutionism believe that Darwinism has turned into a kind of religion which preaches faith under the guise of science. The phrase «God has arranged it» or «This has happened through evolution» can serve the answer to any question. Leonard Matthews, the British zoologist, admitted in the preface to the edition of the Charles Darwin’s book «The Origin of Species» (1971): «Thus, a belief in the evolutionary theory is completely analogous to the belief in a special (premeditated) creation. Faith cannot be denied, unlike scientific views. Proponents of both theories consider only their own one to be true, but the truth of any of them has not yet been proven.

The evolutionary ideas contain too many contradictions for a single scientific theory and they are the ones people try not to notice or discuss. Today it is the only fundamental theory in biology that can explain the life’s development and diversity. Often, when a scientific theory gains fame, it hinders the critical understanding of scientific facts contradicting it. No one can decide to abandon it, since there is no alternative to it. At the same time, the data accumulated up to now demonstrate the existence of a complex process of the organisms’ complexity progressive increase, which can be interpreted on the basis of other concepts.

1.5. SCIENTIFIC CREATIONISM

Pope Pius XII, the head of the Catholic Church, in his report «Evidence of the Existence of God in the Light of Modern Science», delivered at a meeting of the Vatican Academy of Sciences on September 28, 1951, stated the following: «The creation of the world in time, and therefore the Creator of the World, and therefore, God is the word that we demand from science and which the contemporary generation (churchmen) expects from it». According to him, «true scientists» are only those who scientifi ally substantiate and prove «the infi te harmony of the Almighty God». The creationism (creatio − creation) is such a trend in the natural sciences, which explains the origin of the world through an act of the supernatural creation and denies evolution. His supporters claim that scientifi evidence of the biblical creation act and biblical history can be obtained. Henry Morris who is de facto considered the founder of the modern «scientifi creationism» (Creation Science), established the Creation Research Institute, which has become the main center of this trend.

A religious worldview advocates argue that if matter is eternal, then God granted it the ability to move and change. Life occurred as a result of a supernatural event in the past.

Creationists of the past centuries, describing various animals and plants’ species, assumed that the species are unchanged, and the number of existing species equals the number of originally created ones by God with the exception of the deleted species. From the point of view of creationism, no accidental genes recombination could produce such a huge number of the living creatures’ species, each of which is so well adapted to its environment. The evolutionary theory’s opponents put forward a hypothesis according to which representatives of each originally created genera were created with a set of certain characteristics and the potential for a limited number of changes.

The creationism supporters also claim that conditions on the ancient Earth ruled out the possibility of abiogenesis (spontaneous generation). In particular, the absence of oxygen and its recovery nature in the early atmosphere is denied.

According to the «Flood Geology» supporters, representatives of all taxa occur «fully formed» in the fossil record, which refutes evolution. Moreover, the occurrence of fossils in stratigraphic layers reflects not the sequence of flora and fauna that had been succeeding each other for many millions of years, but the sequence of ecosystems tied to different geographical depths and heights. The extremely slow speeds of geological processes such as erosion, sedimentation and mountain building cannot ensure the preservation of fossils, as well as the intersection of several layers of sedimentary rocks with some fossils (usually tree trunks).

The scientific creationism’s advocates believe that if one analyzes any process of change that possesses the global nature, one will find out that almost all such calculations will indicate the much younger age of Earth than is necessary for the life and man’s occurrence through evolutionary processes. Usually, young-Earth creationists consider this age to be approximately 6 or 7.5 thousand years. The old-Earth creationists on the contrary acknowledge modern scientific estimations of the age of Earth − 4.6 billion years and the Universe – 13.7 billion years.

Creationists claim that certain evidences do not provide reliable information about the past. Radiocarbon analysis, which is based on a comparison of the stable carbon isotopes’ content in the materials with the amount of the 14C radioactive isotope, is the most often criticized one. In their opinion, radioisotope dating methods based on some isotopes half-life’s constancy may be inaccurate and provide unreliable results. However, independent methods have confirmed the radioisotope method’s accuracy, and some of these provisions have been defined more precisely during the method’s development. In addition to the carbon isotopes, there are a number of other isotopic elements that refine and correct the analysis results.

On the contrary to the modern synthetic evolutionary theory’s advocates who make no differentiation between macroevolution and microevolution, considering one of them the continuation of the other, creationists claim that microevolution and super macroevolution are different. According to creationists, experimental evolution study used microorganisms and the data obtained cannot be transferred to more highly developed organisms. Such processes indicate the microevolution only, and thus, cannot be extended to macroevolution. The creationists do not deny the existence of microevolution, and it can easily be confirmed: its existence is indisputable on the example of the dog breeds’ variety of.

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