Charles De Lint - Memory and Dream

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Memory and Dream: краткое содержание, описание и аннотация

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Dreams have magic in them. A few of us have the power to make that magic real. A masterwork by one of fantasy’s most gifted storytellers: a magnificent tale of love, courage, and the power of imagination to transform our lives.
This is the novel Charles de Lint’s many devoted readers have been waiting for, the compelling odyssey of a young woman whose visionary art frees ancient spirits into the modern world.
Isabelle Copley’s visionary art frees ancient spirits. As the young student of the cruel, brilliant artist Vincent Rushkin, she discovered she could paint images so vividly real they brought her wildest fantasies to life. But when the forces she unleashed brought tragedy to those she loved, she turned her back on her talent—and on her dreams.
Now, twenty years later, Isabelle must come to terms with the shattering memories she has long denied, and unlock the slumbering power of her brush. And, in a dark reckoning with her old master, she must find the courage to live out her dreams and bring the magic back to life.
Charles de Lint’s skillful blending of contemporary urban characters and settings with traditional folk magic has made him one of the most popular fantasy authors of his generation.
Memory and Dream is the most ambitious work of de Lint’s extraordinary career, an exciting tale of epic scope that explores the power our dreams have to transform the world-or make it a waking nightmare.
It is the story of Isabelle Copley, a young artist who once lived in the bohemian quarter of the northern city of Newford. As a student of Vincent Rushkin, a cruel but gifted painter, she discovered an awesome power—to craft images so real that they came to life. With her paintbrush she called into being the wild spirits of the wood, made her dreams come true with canvas and paint. But when the forces she unleashed brought unexpected tragedy to those she loved, she ran away from Newford, turning her back on her talent-and on her dreams.
Now, twenty years later, the power of Newford has reached out to draw her back. To fulfill a promise to a long-dead friend, Isabelle must come to terms with the shattering memories she has long denied, and unlock the slumbering power of her brush. She must accept her true feelings for her newfound lover John Sweetgrass, a handsome young Native American who is the image of her most intense imaginings. And, in a dark reckoning with her old master, she must find the courage to live out her dreams, and bring the magic back to life.
Charles de Lint - Novelist, poet, artist, and musician, Charles de Lint is one of the most influential fantasy writers of his generation. With such warmly received works as Spiritwalk, Moonheart, Into the Green, and Dreams Underfoot(also set in the town of Newford), he has earned high praise from readers and critics alike, Booklist has called him “one of the most original fantasy writers currently working.” And The Magazine of Fantasy and Science Fiction writes: “De Lint shows us that, far from being escapism, contemporary fantasy can be the deep, mythic literature of our time.” De Lint and his wife MaryAnn Harris, an artist, live in Ottawa, Ontario, Canada, where they are both Celtic musicians in the band Jump At the Sun. “For more than a decade, Charles de Lint has enjoyed a reputation as one of the world’s leading fantasists.”— “A superb storyteller. De Lint has a flair for tales that blur the lines between the mundane world and magical reality, and nowhere is this more evident than in his fictional city of Newford.”— “De Lint can feel the beauty of the ancient lore he is evoking. He can well imagine what it would be like to conjure the Other World among ancient standing stones. His characters have a certain fallibility that makes them multidimensional and human, and his settings are gritty. This is no Disneylike Never-Never Land. Life and death in de Lint’s world are more than a matter of a few words or a magic crystal.” – “There is no better writer now than Charles de Lint at bringing out the magic in contemporary life ... The best of the post-Stephen King contemporary fantasists, the one with the clearest vision of the possibilities of magic in a modern setting.” — “In the fictional city of Newford, replete with the brutal realities of modern urban life, de Lint’s characters encounter magic in strange and unexpected places ... In de Lint’s capable hands, modern fantasy becomes something other than escapism. It becomes folk song, the stuff of urban myth.” —

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I thought I saw what she was getting at. “You want me to write about the things I can’t seem to talk about.”

“You do seem to have an easier time articulating certain concerns on paper.”

“So I write this stuff all down and then I show you the entries.”

Jane shook her head. “No. I want you to think of them as stories that you write just for yourself, instead of for other people. And don’t make any rules for yourself about what goes in the journal except for the fact that you write in it every day. You can write about the day you’re having, or plan to have.

Story ideas, events from the past, philosophical chitchat, anything at all. Think of it as a way for you to have a dialogue with yourself, for yourself. No pressure, no expectations.”

‘just write for me.”

Jane nodded.

I laughed. “Sounds kind of like masturbating.”

Jane smiled in response, but I could see she didn’t agree with me at all. “There’s nothing unhealthy about doing something for yourself,” she said. “Our society has made it seem somehow shameful if we do anything for ourselves and that shouldn’t be the case. We deserve a little downtime to devote to ourselves.”

“Okay,” I said. “So I start a journal. And then what?”

“Then nothing,” Jane said. “I don’t want you to go into this with any sort of preconceptions. Just do it for yourself. Perhaps it will help you recall something that we can discuss in our sessions, perhaps not, but that’s not the reason you should be doing it. I want you to simply talk to yourself on paper. Give it a chance and see how it goes. We can discuss how it makes you feel after a few weeks.”

So that’s what I’m doing here—talking to myself, working on my autobiography, ha, ha—instead of telling stories to other people. But is it still autobiography, if I’m only writing to myself with no plans for publication? I don’t know what it is, or how it’s making me feel. For now I’m just going to do it.

* *

Rereading yesterday’s entry—yes, Dr. Jane, this makes two days in a row, whoopie-do got me thinking about autobiographies again, only from a different perspective, that of celebrities and their public’s seemingly insatiable need to know everything there is to know about them. I mean, People magazine didn’t get so popular because of its dedication to serious journalism.

I know Jane thinks I should be using these pages in a therapeutic manner, but I can see another use for these pages as well and that’s to set the future record straight. I don’t know why I care what people write about me after I’m dead, except that since I invest so much of my time telling the truth in my fiction, I’d hate to see someone play fast and loose with the pieces of my life. I don’t care what they might think of me; but I don’t want lies about my life used to invalidate the stories. My characters seem real because they are drawn from the realities of my life. I didn’t have to research their pain; I just tapped into my own.

So I realize that while I can use these pages as a journal the way Jane wants me to, I also have to use them to tell my own story. I’ll have to be completely honest. I’ll have to overcome my distaste of autobiography because of the fear of what they’ll say about me if I don’t write this.

The truth is, the success of The Angels of My First Death surprised no one as much as it did me.

But while my friends were all delighted with the newfound fame and freedom from monetary worries that the sales of that first book brought me, I could only think: what if when I die, my biographer goes to Margaret and gets her version of my early years, rather than the truth? Izzy and Alan and Jilly and the rest of them, they can fill in my Newford years, but going back to what brought me scurrying into the city—I’m the only one who can tell that story.

So that’s what brings me here: therapy and fear. But I’m going to compromise. I’ll tell the truth—I’ll always tell the truth in these pages—but I’ll do it in my own way.

* *

Here’s a weird thought: What if everyone only has so many words inside of them? Then sooner or later you’d run out of words, wouldn’t you? And you’d never know when it was going to happen because everybody would have a different allotment, it would be different for everyone—the way hair colour varies, or fingerprints. I could be in the middle of a story, and then run out of words and it’d never be finished. I could be using up the words I need for that story writing this.

Christ, I don’t even want to think about it.

* *

It wasn’t until I was fourteen that I discovered why my mother hated me. Like many unwanted children, I had a recurring fantasy that I was an orphan. That one day my real parents would arrive and take me away. But I never really believed it. I just figured, even as a child, that some people were born with good fortune and others got dealt the shit. You either played out your hand, or you folded. Then one day when I was fourteen ...

This is more intimidating than I thought it would be. Even with all these good intentions I’ve got and the past so far behind me, I still find it hard to write anything more than a few details. Fiction’s such an easier way to tell the truth. Anyway, here’s a big clue: I could only call her Margaret, not Mother.

I told all my friends I was an orphan, but here’s my real family tree: My father went to jail for molesting me when I was an infant and he was killed there by another inmate. I’d like to think it was because the other prisoners drew the line at having to do time with child-molesters, but the truth is he was a stoolie.

My mother committed suicide. Not because she loved my father and died of a broken heart. She just couldn’t deal with real life. Tell me about it.

Siblings? Not a one.

* *

Got up. Looked in the mirror after having a pee. Went back to bed. Don’t know if ever want to get up again. Is this the kind of thing you had in mind for me to write, Jane? I hope not, because it’s really starting to depress me and it doesn’t take much these days, let me tell you.

* *

Definitely a down day yesterday. Maybe I should try to find something happier to write about, like how from the first time I met Izzy, I felt we were knitted together, the way the eye knits a landscape, horizon to sky. I knew we would always be friends. Two weeks of being together with her and I wanted to be more than friends. I realized that I had fallen in love with her from day one, but I never once got up the courage to tell her. I hope I do before either of us dies. Maybe when we’re old and grey and nobody else could possibly want us—though I can’t see anybody ever not wanting Izzy. It’s not because she’s beautiful, which she is; it’s because she’s an angel, sent down from heaven to make us all a little more grateful about our time spent here on planet earth. We’re better people for having known her.

She’d die to hear me saying that. When it comes to modesty, she’s cornered the market. She was like that right from the start.

* *

Here’s something Izzy’s friend John once told me. He was passing it on as a story idea but I never have gotten around to using it yet. I never forgot it, though. We were having dinner together at the Dear Mouse Diner during that crazy period when Izzy was trying to put together her first show at The Green Man, both of us feeling a little lonely and left out of her life. I told him I’d been reading the Bible lately, mostly because I wanted to soak in the language, and how startled I was at just how many good stories there were in it.

“What about the ones they left out?” he asked.

“Like what?”

“Like how there wasn’t only a Tree of Knowledge in the Garden of Eden, but a Tree of Life as well, and who ate of its fruit, lived forever. That was why God expelled Adam and Eve—not because they had acquired knowledge, but that they might acquire both knowledge and immortality.”

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