Stephen Jones - The Mammoth Book of Best New Horror. Volume 23

I scarcely recognised him. He was decked out not in his usual khakis but in some bizarre native garb, very colourful and strange, flowing robes of rose, magenta, turquoise blue, but that was not the least of the change. The Brewster I had seen off, the year before, had been dark-haired and youthful, perhaps thirty-two years old at most. The man I saw before me now looked forty-five or even fifty. There were prominent streaks of grey in his thick black hair, and the underlying bony structure of his cheeks and chin seemed to have shifted about to some degree, and there was a network of fine lines radiating outward from the corners of his eyes that no man of thirty-two should have had. His posture had changed, too: I remembered him as upright and straight-backed, but he had begun to stoop a little, as tall men sometimes do with the years, and his shoulders seemed rounded and hunched in a way I did not recall. My first thought, which in retrospect shows an amazing lack of insight, was merely that the journey must have been a very taxing one.

“Welcome, old friend,” I said. And then I said, carefully, “And Smithers—?”

Brewster gave me a weary stare. “He is still there.”

“Ah,” I said. And again: “Ah.”

Brewster’s reply could have meant anything: that Smithers had found something so fascinating that he needed more time for research, that he had fallen under the sway of some native cult and was wandering naked and ash-smeared along the ghats of Benares, or that he had perished on the journey and lay buried somewhere in the desert. But I asked no questions.

“Let me send for Yule,” I said. “He will want to hear your story.”

There had been a change in Yule’s appearance, too, since Brewster’s departure. He too had grown bowed and stooped and grey, but in his case that was no surprise, for he was nearly forty and his health had never been strong. But it was impossible not to notice Yule’s reaction at the great alteration Brewster had undergone. Indeed, Brewster now looked older than Yule himself.

“Well,” said Yule, and waited.

And Brewster began to tell his tale.

They had set forth in the grandest of moods, Brewster said. Smithers was almost always exuberant and enthusiastic, and it had ever been Brewster’s way, although he was of a different basic temperament, readily to fall in with his friend’s customarily jubilant frame of mind. It had been their plan to go with the Spring Caravan heading for Aurangabad, but in India everything happens either after time or before time, and in this case the caravan departed before time, so they were on their own. Smithers found horses for them and off they went, westward along the Grand Trunk Road, that great long river-like highway, going back to the sixteenth century and probably to some prehistoric precursor, that carries all traffic through the heart of India.

It is a comfortable road. I have travelled it myself. It is perfectly straight and capably constructed. Trees planted on both sides of it give welcome shade the whole way. The wide, well-made middle road is for the quick traffic, the sahibs on their horses, and the like. It was on that road that the British armies moved swiftly out of Bengal to conquer the north Indian plain. To the left and right are the rougher roadbeds where the heavy carts with creaking wooden wheels go groaning along, the ones that bear the cotton and grain, the timber, the hides, the produce. And then there is the foot traffic, the hordes and hordes of moneylenders and holy men and native surgeons and pilgrims and peddlers, swarms of them in their thousands going about the daily business of India.

As travelling sahibs, of course, Smithers and Brewster encountered no problems. There are caravanserais at regular intervals to provide food and lodging, and police stations set close together so that order is maintained. When their horses gave out they rented others, and later they hired passage for themselves in bullock-carts until they could find horses once again, and after that they rode on camels for a time. From Durgapur to Benares they went, from Kanpur and Aligarh to Delhi, and there, although the Grand Trunk Road continues on north-westward to Lahore and Peshawar to its terminus, they turned to secondary roads that brought them down via Bikaner to the edge of the desert.

The Thar, then! The vast unwelcoming Thar!

Brewster described it for us: the deep, loose, fine-grained sands, the hillocks that the winds have shaped, running from south-west to north-east, the dunes that rise two hundred feet or more above the dusty plain, the ugly gravel plains. As one might expect, there are no real rivers there, unless you count the Indus, which flows mostly to the west of it, and the Luri, which runs through its southern reaches. The Ghaggar comes down into it from the north but loses itself in the desert sands. There are some salt lakes and a few widely spaced freshwater springs. The vegetation, such as it is, is mostly thorny scrub, and some acacia and tamarisk trees.

Why anyone would plant a city in such a desolate place as the Thar is beyond my comprehension, but men will found cities anywhere, it seems. Most likely they chose sites along the eastern fringe of the desert, which is relatively habitable, because that great forbidding waste just beyond would protect them against invasion from the north-west. So along that fringe one finds the princely states of Rajasthan, and such royal capitals as Jodhpur, Jaipur, and Bikaner; and it was the walled city of Bikaner, famous for its carpets and blankets, that became expedition headquarters for Smithers and Brewster.

Brewster, who was something of a linguist, went among the people to ask about haunted valleys and invisible drum-players and the like. He did not quite use those terms, but his persistent questioning did get some useful answers, after a while. One old fakir thought that the place they sought might lie between Pakpattan and Mubarakpur. Smithers and Brewster bought some camels and laid in provisions and headed out to see. They did not find any lost civilisations between Pakpattan and Mubarakpur. But Smithers was confident that they would find something somewhere, and they went north and then west and then curved south again, tacking to and fro across a pathless sea of sand, making an intricate zigzagging tour through territory so forlorn, Brewster told us, that you felt like weeping when you saw it. And after a week or two, he said, as they plodded on between nowhere and nowhere and were close to thinking themselves altogether and eternally lost, the sound of strange singing came to them on the red-hot wind from the west.

“Do you hear it?” Smithers asked.

“I hear it, yes,” said Brewster.

He told us that it was like no singing he had ever heard: delicate, eerie, a high-pitched chant that might have been made up of individual words, but words so slurred and blurred that they carried no meaning at all. Then, too, apart from the chanting they heard spoken words, a low incomprehensible whispering in the air, the urgent chattering conversation of invisible beings, and the tinkling of what might have been camel-bells in the distance, and the occasional tapping of drumbeats.

“There are our ghosts,” Smithers said.

It was a word he liked to use, said Brewster. Like most of us Brewster had read a few ghost stories, and to him the word “ghosts” summoned up the creaking floorboards of a haunted house, shrouded white figures gliding silently through darkness, fluttering robes moving of their own bodiless accord, strangely transparent coaches travelling swiftly down a midnight road, and other such images quite remote from the chanting and drumming of desert folk in gaudy garb, with jingling anklets and necklaces, under a hot fierce sun. But the sounds of the Thar came from some invisible source, and to Smithers they were sounds made by ghosts.