Генри Хаггард: Marie

"Indeed?" he said. "Once I knew a maiden not unlike you who was also of French extraction and called Marie. May you prove more fortunate in life than she was, though better or nobler you can never be," and he bowed to her in his simple, courtly fashion, then turned away. Afterwards, when we were alone, I asked him who was this Marie of whom he had spoken to the young lady. He paused a little, then answered:

"She was my first wife, but I beg you not to speak of her to me or to anyone else, for I cannot bear to hear her name. Perhaps you will learn all about her one day." Then, to my grief and astonishment, he broke into something like a sob and abruptly left the room.

After reading the record of this Marie I can well understand why he was so moved. I print it practically as it left his hands.

There are other MSS. also, one of which, headed "Child of Storm," relates the moving history of a beautiful and, I fear I must add, wicked Zulu girl named Mameena who did much evil in her day and went unrepentant from the world.

Another, amongst other things, tells the secret story of the causes of the defeat of Cetewayo and his armies by the English in 1879, which happened not long before Quatermain met Sir Henry Curtis and Captain Good.

These three narratives are, indeed, more or less connected with each other. At least, a certain aged dwarf, called Zikali, a witch–doctor and an terrible man, has to do with all of them, although in the first, "Marie," he is only vaguely mentioned in connection with the massacre of Retief, whereof he was doubtless the primary instigator. As "Marie" comes first in chronological order, and was placed on the top of the pile by its author, I publish it first. With the others I hope to deal later on, as I may find time and opportunity.

But the future must take care of itself. We cannot control it, and its events are not in our hand. Meanwhile, I hope that those who in their youth have read of King Solomon's Mines and Zuvendis, and perhaps some others who are younger, may find as much of interest in these new chapters of the autobiography of Allan Quatermain as I have done myself.

Although in my old age I, Allan Quatermain, have taken to writing—after a fashion—never yet have I set down a single word of the tale of my first love and of the adventures that are grouped around her beautiful and tragic history. I suppose this is because it has always seemed to me too holy and far–off a matter—as holy and far–off as is that heaven which holds the splendid spirit of Marie Marais. But now, in my age, that which was far–off draws near again; and at night, in the depths between the stars, sometimes I seem to see the opening doors through which I must pass, and leaning earthwards across their threshold, with outstretched arms and dark and dewy eyes, a shadow long forgotten by all save me—the shadow of Marie Marais.

An old man's dream, doubtless, no more. Still, I will try to set down that history which ended in so great a sacrifice, and one so worthy of record, though I hope that no human eye will read it until I also am forgotten, or, at any rate, have grown dim in the gathering mists of oblivion. And I am glad that I have waited to make this attempt, for it seems to me that only of late have I come to understand and appreciate at its true value the character of her of whom I tell, and the passionate affection which was her bounteous offering to one so utterly unworthy as myself. What have I done, I wonder, that to me should have been decreed the love of two such women as Marie and that of Stella, also now long dead, to whom alone in the world I told all her tale? I remember I feared lest she should take it ill, but this was not so. Indeed, during our brief married days, she thought and talked much of Marie, and some of her last words to me were that she was going to seek her, and that they would wait for me together in the land of love, pure and immortal.

So with Stella's death all that side of life came to an end for me, since during the long years which stretch between then and now I have never said another tender word to woman. I admit, however, that once, long afterwards, a certain little witch of a Zulu did say tender words to me, and for an hour or so almost turned my head, an art in which she had great skill. This I say because I wish to be quite honest, although it—I mean my head, for there was no heart involved in the matter—came straight again at once. Her name was Mameena, and I have set down her remarkable story elsewhere.

To return. As I have already written in another book, I passed my youth with my old father, a Church of England clergyman, in what is now the Cradock district of the Cape Colony.

Then it was a wild place enough, with a very small white population. Among our few neighbours was a Boer farmer of the name of Henri Marais, who lived about fifteen miles from our station, on a fine farm called Maraisfontein. I say he was a Boer, but, as may be guessed from both his Christian and surname, his origin was Huguenot, his forefather, who was also named Henri Marais—though I think the Marais was spelt rather differently then—having been one of the first of that faith who emigrated to South Africa to escape the cruelties of Louis XIV. at the time of the revocation of the Edict of Nantes.

Unlike most Boers of similar descent, these particular Marais—for, of course, there are many other families so called—never forgot their origin. Indeed, from father to son, they kept up some knowledge of the French tongue, and among themselves often spoke it after a fashion. At any rate, it was the habit of Henri Marais, who was excessively religious, to read his chapter of the Bible (which it is, or was, the custom of the Boers to spell out every morning, should their learning allow them to do so), not in the "taal" or patois Dutch, but in good old French. I have the very book from which he used to read now, for, curiously enough, in after years, when all these events had long been gathered to the past, I chanced to buy it among a parcel of other works at the weekly auction of odds and ends on the market square of Maritzburg. I remember that when I opened the great tome, bound over the original leather boards in buckskin, and discovered to whom it had belonged, I burst into tears. There was no doubt about it, for, as was customary in old days, this Bible had sundry fly–leaves sewn up with it for the purpose of the recording of events important to its owner.

The first entries were made by the original Henri Marais, and record how he and his compatriots were driven from France, his father having lost his life in the religious persecutions. After this comes a long list of births, marriages and deaths continued from generation to generation, and amongst them a few notes telling of such matters as the change of the dwelling–places of the family, always in French. Towards the end of the list appears the entry of the birth of the Henri Marais whom I knew, alas! too well, and of his only sister. Then is written his marriage to Marie Labuschagne, also, be it noted, of the Huguenot stock. In the next year follows the birth of Marie Marais, my Marie, and, after a long interval, for no other children were born, the death of her mother. Immediately below appears the following curious passage:

"Le 3 Janvier, 1836. Je quitte ce pays voulant me sauver du maudit gouvernement Britannique comme mes ancêtres se sont sauvés de ce diable—Louis XIV.

"A bas les rois et les ministres tyrannique! Vive la liberté!"

Which indicates very clearly the character and the opinions of Henri Marais, and the feeling among the trek–Boers at that time.

Thus the record closes and the story of the Marais ends—that is, so far as the writings in the Bible go, for that branch of the family is now extinct.