Генри Хаггард - She and Allan

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Allan Quartermain – our hero – and Ayesha (that is, She Who Must Be Obeyed) share the limelight in this great adventure, but oddly enough considering the stars on stage, it’s Umslopogaas the Zulu who steals the show. A supernatural fantasy thriller featuring a magic token, telepathy, powers of the occult, and a people lost to time in the depths of ancient Africa.

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"Pray do not try the experiment―" I began thoroughly alarmed, but she cut me short.

"Disturb me no more, Allan, with the tremors and changes of your uncertain mind, lest you should work more evil than you think, and making mine uncertain also, spoil my skill. Nay, do not try to fly, for already the net has thrown itself about you and you cannot stir, who are bound like a little gilded wasp in the spider's web, or like birds beneath the eyes of basilisks."

This was true, for I found that, strive as I would, I could not move a limb or even an eyelid. I was frozen to that spot and there was nothing for it except to curse my folly and say my prayers.

All this while she went on talking, but of what she said I have not the faintest idea, because my remaining wits were absorbed in these much–needed implorations.

Presently, of a sudden, I appeared to see Ayesha seated in a temple, for there were columns about her, and behind her was an altar on which a fire burned. All round her, too, were hooded snakes like to that which she wore about her middle, fashioned in gold. To these snakes she sang and they danced to her singing; yes, with flickering tongues they danced upon their tails! What the scene signified I cannot conceive, unless it meant that this mistress of magic was consulting her familiars.

Then that vision vanished and Ayesha's voice began to seem very far away and dreamy, also her wondrous beauty became visible to me through her veil, as though I had acquired a new sense that overcame the limitations of mortal sight. Even in this extremity I reflected it was well that the last thing I looked on should be something so glorious. No, not quite the last thing, for out of the corners of my eyes I saw that Umslopogaas from a sitting position had sunk on to his back and lay, apparently dead, with his axe still gripped tightly and held above his head, as though his arm had been turned to ice.

After this terrible things began to happen to me and I became aware that I was dying. A great wind seemed to catch me up and blow me to and fro, as a leaf is blown in the eddies of a winter gale. Enormous rushes of darkness flowed over me, to be succeeded by vivid bursts of brightness that dazzled like lightning. I fell off precipices and at the foot of them was caught by some fearful strength and tossed to the very skies.

From those skies I was hurled down again into a kind of whirlpool of inky night, round which I spun perpetually, as it seemed for hours and hours. But worst of all was the awful loneliness from which I suffered. It seemed to me as though there were no other living thing in all the Universe and never had been and never would be any other living thing. I felt as though I were the Universe rushing solitary through space for ages upon ages in a frantic search for fellowship, and finding none.

Then something seemed to grip my throat and I knew that I had died—for the world floated away from beneath me.

Now fear and every mortal sensation left me, to be replaced by a new and spiritual terror. I, or rather my disembodied consciousness, seemed to come up for judgment, and the horror of it was that I appeared to be my own judge. There, a very embodiment of cold justice, my Spirit, grown luminous, sat upon a throne and to it, with dread and merciless particularity I set out all my misdeeds. It was as if some part of me remained mortal, for I could see my two eyes, my mouth and my hands, but nothing else—and strange enough they looked. From the eyes came tears, from the mouth flowed words and the hands were joined, as though in prayer to that throned and adamantine Spirit which was ME.

It was as though this Spirit were asking how my body had served its purposes and advanced its mighty ends, and in reply—oh! what a miserable tale I had to tell. Fault upon fault, weakness upon weakness, sin upon sin; never before did I understand how black was my record. I tried to relieve the picture with some incidents of attempted good, but that Spirit would not hearken. It seemed to say that it had gathered up the good and knew it all. It was of the evil that it would learn, not of the good that had bettered it, but of the evil by which it had been harmed.

Hearing this there rose up in my consciousness some memory of what Ayesha had said; namely, that the body lived within the temple of the spirit which is oft defied, and not the spirit in the body.

The story was told and I hearkened for the judgment, my own judgment on myself, which I knew would be accepted without question and registered for good or ill. But none came, since ere the balance sank this way or that, ere it could be uttered, I was swept afar.

Through Infinity I was swept, and as I fled faster than the light, the meaning of what I had seen came home to me. I knew, or seemed to know for the first time, that at the last man must answer to himself , or perhaps to a divine principle within himself, that out of his own free–will, through long æons and by a million steps, he climbs or sinks to the heights or depths dormant in his nature; that from what he was, springs what he is, and what he is, engenders what he shall be for ever and aye.

Now I envisaged Immortality and splendid and awful was its face. It clasped me to its breast and in the vast circle of its arms I was up–borne, I who knew myself to be without beginning and without end, and yet of the past and of the future knew nothing, save that these were full of mysteries.

As I went I encountered others, or overtook them, making the same journey. Robertson swept past me, and spoke, but in a tongue I could not understand. I noted that the madness had left his eyes and that his fine–cut features were calm and spiritual. The other wanderers I did not know.

I came to a region of blinding light; the thought rose in me that I must have reached the sun, or a sun, though I felt no heat. I stood in a lovely, shining valley about which burned mountains of fire. There were huge trees in that valley, but they glowed like gold and their flowers and fruit were as though they had been fashioned of many–coloured flames.

The place was glorious beyond compare, but very strange to me and not to be described. I sat me down upon a boulder which burned like a ruby, whether with heat or colour I do not know, by the edge of a stream that flowed with what looked like fire and made a lovely music. I stooped down and drank of this water of flames and the scent and the taste of it were as those of the costliest wine.

There, beneath the spreading limbs of a fire–tree I sat, and examined the strange flowers that grew around, coloured like rich jewels and perfumed above imagining. There were birds also which might have been feathered with sapphires, rubies and amethysts, and their song was so sweet that I could have wept to hear it. The scene was wonderful and filled me with exaltation, for I thought of the land where it is promised that there shall be no more night.

People began to appear; men, women, and even children, though whence they came I could not see. They did not fly and they did not walk; they seemed to drift towards me, as unguided boats drift upon the tide. One and all they were very beautiful, but their beauty was not human although their shapes and faces resembled those of men and women made glorious. None were old, and except the children, none seemed very young; it was as though they had grown backwards or forwards to middle life and rested there at their very best.

Now came the marvel; all these uncounted people were known to me, though so far as my knowledge went I had never set eyes on most of them before. Yet I was aware that in some forgotten life or epoch I had been intimate with every one of them; also that it was the fact of my presence and the call of my sub–conscious mind which drew them to this spot. Yet that presence and that call were not visible or audible to them, who, I suppose, flowed down some stream of sympathy, why or whither they did not know. Had I been as they were perchance they would have seen me, as it was they saw nothing and I could not speak and tell them of my presence.

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