Celia Friedman: When True Night Falls

How shall I describe this man who later played such a part in our undertaking? Elegant. Forbidding. Seductive. Malevolent. Utterly ruthless. I enclose a drawing of his person, but no simple sketch can possibly capture the essence of the man. As for his purpose . . . let me say that I would not put it past him to have staged the whole thing—to have tormented a child until his spirit died, leaving an empty shell—simply because it amused him to watch a Healer flounder.

Despite his obvious power—or perhaps because of it—we chose to avoid this man for as long as we could. In Kale, however, that course was no longer viable. The fae-currents were too strong and too malignant for any of us to Work, which meant we could no longer use the earth-power to locate our enemy. In addition we were unfamiliar with local port customs, which proved a tremendous handicap. In the end we were forced to rely upon Tarrant despite our misgivings, and I must admit that he served us well in those areas.

Together the four of us traveled to the port of Morgot, where we hoped to be able to find a boat and a captain to suit our purposes. It was there that disaster struck. Our enemies ambushed us, their numbers doubled by reinforcements, and I give thanks to God that we were able to drive them off. But when the dust and the blood had settled, we discovered that the wild energies of Morgot had unleashed a far more deadly adversary, in the person of our dark companion. During the battle Tarrant had turned on Ciani, brutally stripping her of what little strength and memory she had left. When we tried to help her he struck us down, and while we were incapacitated he carried her off: into the wilds of the Forbidden Forest, the lair of the creature called the Hunter.

Senzei and I followed—wounded, exhausted, but desperate to rescue Ciani before she was given over to the master of the Forest. Into that dark land we rode, where the trees were interwoven so tightly that sunlight never reached the ground, where all living things—and semi-living, and undead—existed only to serve that land’s fearsome tyrant. And at last we reached the citadel at the heart of the Forest, a black keep fashioned after Merentha Castle, home to the Hunter and his servants. There, to our dismay, we discovered our companion’s true identity . . .

I wish that I had gentler words for this, Holiness, that could ease the blow of such terrible knowledge. I wish such words existed. But let me say it simply: the creature known to you as the Hunter, who tracks living women like animals for his amusement and designed this brutal realm called the Forbidden Forest, was known in another time by another name: the Neocount of Merentha, Gerald Tarrant. The Prophet of our faith.

Yes, Reverend Father, the Prophet still lives—if life is not a misnomer for such a corrupted state. The founder of our faith feared death so greatly that in the end he traded his human soul for immortality—and now he is trapped in that nether realm between true death and life, his every waking moment a struggle for balance. What manner of man might survive the ages thus, unable to participate in either death or life, earning his continued survival by practices of such cruelty that legend accorded him the status of a true demon? I sense a spark of humanity still in him, but it is deeply buried. And he believes—perhaps correctly—that to express that humanity is to court true death. The arbiters of Hell are not known for their compassion.

He had no further need for subterfuge but brandished his corrupted title proudly, glorying in our discomfort. He even claimed that he still served the Church, although in what manner he meant this I could not imagine. He told us that we would be permitted to leave the Forest, along with Ciani, to continue in our quest. And more. Our host announced that he would be joining our party, allying himself with our company until the lady’s assailants were destroyed. He used words like honor and obligation to explain his motives, but the bottom line was this: the Hunter adheres to a code of behavior that is part fear, part vanity, and part Revivalist tradition—and he wields it like a shield to safeguard the last remnants of his human identity. By that code, he explained, he was now bound to us—against his will, it seemed—his dark power allied to our purpose until Ciani was freed. We were given no choice in the matter.

Alone, I might have defied him. Alone I might have chosen to face our enemies unarmed, rather than ally myself to such a malignant power. But I was not alone, and my companions did not share my revulsion. Never before had I been so acutely aware of the vast gap that exists between our nature, Church-nurtured, and that of the pagan multitudes. And I wished I had some way to explain to them that it is better to die with a clean soul than persevere through corruption. But my companions wanted that power supporting them more than they feared its nature, and in the end I was forced to acquiesce to the Hunter’s will.

Together we four traveled eastward to the port of Sattin—journeying by night, because the sun was anathema to the Hunter’s undead flesh. There, where the waters of the Serpent became so narrow that one could almost see across them, we found a captain willing to brave the rugged rakhland coast. But that was not the only danger facing us.

There is a barrier about the rakhlands through which no Working may pass, a place where the power is wild, utterly chaotic, and even human senses lose their focus . . . suffice it to say that I am still haunted by images from that terrible crossing. We made it across and set down on the rakhland shore without incident, for which I give thanks to God; it was no small miracle that got us there.

We struggled westward along the rugged coast, to the mouth of the Achron River. From there we turned southward, into the heart of the continent. The terrain was harsh and traveling took its toll on us, as did the growing certainty that someone—or something— was watching us. Several nights later an earthquake struck, with devastating result: two of the horses were killed, and but for Tarrant’s aid I would have drowned in the whitewaters of the Achron. Even worse, it disarmed us at a crucial moment. For it was then that the rakh attacked.

Your Library has information on what these native predators once were; I have attached several drawings of what they now are. Though evolution has forced them to adopt a human shape, they are not human in nature; their intelligence, which rivals our own, seems at war with a bestial inheritance, making them unpredictable and often violent. They have never forgotten what humankind did to them—or attempted to do—and the memory of that holocaust is as fresh and as real to them as though the attempted genocide of their species occurred only days ago. In truth, the only thing which saved our lives was that their curiosity outweighed their anger—for the moment—and we were taken as bound prisoners to their camp. I have enclosed separate notes on their encampment and what little we could observe of their society. We tried to argue for our lives, our pleas translated into their tongue by the bilingual khrast, but how could we argue with such an ingrained hatred? In the end it was our purpose that saved us. For the demons we sought had struck here, as well, and the ravaged souls they had left behind gazed out at us through rakhene eyes, behind a veil of rakhene tears. In serving our own quest we would be serving the rakh as well.

We were given a guide from among their people, a khrast female named Hesseth. Ours was a tense partnership, made more so by an open display of Tarrant’s murderous powers. But she led us across the great plains of the rakhlands, negotiating with various hostile tribes along the way, and we soon came to realize that we could not have made the journey without her. Not in the face of a hatred that had festered for so many centuries, with so many different tribes to appease.