Benjamin Disraeli - Lothair

It was Wednesday evening, and his valet reminded him that he was engaged to dine with Lord and Lady Montairy.

Lothair sighed. He was so absorbed by his new feelings that he shrunk from society with a certain degree of aversion. He felt it quite out of his power to fulfil his engagement. He sent an excuse. It was Lothair’s first excuse. In short, he “threw over” the Montairys, to whom he was so much attached, whom he so much admired, and whose society he had hitherto so highly prized.

To “throw over” a host is the most heinous of social crimes. It ought never to be pardoned. It disjoints a party, often defeats the combinations which might affect the results of a season, and generally renders the society incoherent and unsatisfactory. If the outrage could ever be condoned, it might be in the instance of a young man very inexperienced, the victim of some unexpected condition of nervous feelings over which the defaulter has really no control.

It was evening, and the restless Lothair walked forth without a purpose, and in a direction which he rarely visited. “It is a wonderful place,” said he, “this London; a nation, not a city; with a population greater than some kingdoms, and districts as different as if they were under different governments and spoke different languages. And what do I know of it? I have been living here six months, and my life has been passed in a park, two or three squares, and half a dozen streets!”

So he walked on and soon crossed Oxford Street, like the Rhine a natural boundary, and then got into Portland Place, and then found himself in the New Road, and then he hailed a cruising Hansom, which he had previously observed was well horsed.

“‘Tis the gondola of London,” said Lothair as he sprang in.

“Drive on till I tell you to stop.”

And the Hansom drove on, through, endless boulevards, some bustling, some dingy, some tawdry and flaring, some melancholy and mean; rows of garden gods, planted on the walls of yards full of vases and divinities of concrete, huge railway halls, monster hotels, dissenting chapels in the form of Gothic churches, quaint ancient almshouses that were once built in the fields, and tea-gardens and stingo-houses and knackers’ yards. They were in a district far beyond the experience of Lothair, which indeed had been exhausted when he had passed Eustonia, and from that he had been long separated. The way was broad but ill-lit, with houses of irregular size but generally of low elevation, and sometimes detached in smoke-dried gardens. The road was becoming a bridge which crossed a canal, with barges and wharves and timber-yards, when their progress was arrested by a crowd. It seemed a sort of procession; there was a banner, and the lamp-light fell upon a religious emblem. Lothair was interested, and desired the driver not to endeavor to advance. The procession was crossing the road and entering a building.

“It’s a Roman Catholic chapel,” said a bystander in answer to Lothair. “I believe it is a meeting about one of their schools. They always have banners.”

“I think I will get out,” said Lothair to his driver. “This, I suppose, will pay your fare.”

The man stared with delight at the sovereign in his astonished palm, and in gratitude suggested that he should remain and wait for the gentleman, but the restless Lothair declined the proposal.

“Sir, sir,” said the man, leaning down his head as low as possible from his elevated seat, and speaking in a hushed voice, “you are a real gentleman. Do you know what all this is?”

“Yes, yes; some meeting about a Roman Catholic school.”

The man shook his head. “You are a real gentleman, and I will tell you the truth. They meet about the schools of the order of St. Joseph—over the left—it is a Fenian meeting.”

“A Fenian meeting?”

“Ay, ay, and you cannot enter that place without a ticket. Just you try! However, if a gentleman like you wants to go, you shall have my ticket,” said the cab-driver; “and here it is. And may I drive to-morrows as true a gentleman as I have driven to-day!”

So saying, he took a packet from his breast-pocket, and opening it offered to Lothair a green slip of paper, which was willingly accepted. “I should like above all things to go,” he said, and he blended with the rear of those who were entering the building. The collector of the tickets stared at Lothair and scrutinized his pass, but all was in order, and Lothair was admitted.

He passed through a house and a yard, at the bottom of which was a rather spacious building. When he entered it, he saw in an instant it was not a chapel. It was what is called a temperance-hall, a room to be hired for public assemblies, with a raised platform at the end, on which were half a dozen men. The hall was tolerably full, and Lothair came in among the last. There were some children sitting on a form placed against the wall of the room, each with a bun which kept them quiet; the banner belonged to this school, and was the banner of St. Joseph.

A man dressed like a pries and known as Father O’Molloy, came forward. He was received with signs of much sympathy, succeeded by complete silence. He addressed them in a popular and animated style on the advantages of education. They knew what that was, and then they cheered.. Education taught them to know their rights. But what was the use of knowing their rights unless they enforced them? That was not to be done by prayer-books, but by something else, and something else wanted a subscription.

This was the object of the meeting and the burden of all the speeches which followed, and which were progressively more outspoken than the adroit introductory discourse. The Saxon was denounced, sometimes with coarseness, but sometimes in terms of picturesque passion; the vast and extending organization of the brotherhood was enlarged on, the great results at hand intimated; the necessity of immediate exertion on the part of every individual pressed with emphasis. All these views and remarks received from the audience an encouraging response; and when Lothair observed men going round with boxes, and heard the clink of coin, he felt very embarrassed as to what he should do when asked to contribute to a fund raised to stimulate and support rebellion against his sovereign. He regretted the rash restlessness which had involved him in such a position.

The collectors approached Lothair, who was standing at the end of the room opposite to the platform, where the space was not crowded.

“I should like to speak to Father O’Molloy,” said Lothair; “he is a priest, and will understand my views.”

“He is a priest here,” said one of the collectors with a sardonic laugh, “but I am glad to say you will not find his name in the directory. Father O’Molloy is on the platform and engaged.”

“If you want to speak to the father, speak from where you are,” said the other collector. “Here, silence! a gentleman wants to address the meeting.”

And there was silence, and Lothair felt extremely embarrassed, but he was not wanting, though it was the first time in his life that he had addressed a public meeting.

“Gentlemen,” said Lothair, “I really had no wish to intrude upon you; all I desired was to speak to Father O’Molloy. I wished to tell him that it would have given me pleasure to subscribe to these schools. I am not a Roman Catholic, but I respect the Roman Catholic religion. But I can do nothing that will imply the slightest sanction of the opinions I have heard expressed this evening. For your own sakes—” but here a yell arose which forever drowned his voice.

“A spy, a spy!” was the general exclamation. “We are betrayed! Seize him! Knock him over!” and the whole meeting seemed to have turned their backs on the platform and to be advancing on the unfortunate Lothair. Two of the leaders on the platform at the same time leaped down from it, to direct as it were the enraged populace.