Robert Sawyer - Quantum Night

“Yes, absolutely.”

“Exactly right, comrade. One dead instead of five; pure utilitarianism. But what if there’s only one track, and no switch, and instead it’s you and that exact same one guy, but the two of you are standing on a footbridge over the tracks, and you, you’re a little guy, but he’s a big fellow—so big, he’ll stop the streetcar for sure if you push him off the bridge so that he lands in front of it before it plows into the other five people. Do you push him off? Same utilitarian equation, isn’t it? One person dead instead of five? Veronica, do you push him off?”

“No.”

I smiled. “Nor would most people. In fact, when Bartels and Pizarro studied that scenario, they found it was mostly psychopaths who said they’d do the supposedly utilitarian thing and shove the big guy off the bridge; normal people couldn’t bring themselves to do it.”

“See,” said Boris, “you have to be a psychopath to follow strict utilitarianism.”

“That’s Doctor Psychopath to you, comrade.” A few laughs. “But, no, you’re missing the point. Pushing the guy off the bridge is an easy answer for a psychopath because psychopaths don’t give a damn. And not giving a damn is the opposite of utilitarianism.

“In the two-tracks scenario, there’s no room for second thought: I’m killing one guy instead of five. In the footbridge scenario, there’s lots to dither over: how do you know that the heavy guy will be big enough to stop the streetcar; yeah, someone told you that he will be, but do you believe that? Are you sure? And are you sure there isn’t a touch of prejudice here? How’d that guy get so fat, anyway? Is his life worth less than someone else’s? Oh, but what if his obesity is due to a glandular condition or genetics? And is it really true that jumping yourself wouldn’t be enough to stop the train? Who says so?

“If it turned out that pushing the fat guy didn’t actually stop the streetcar, so now six people died instead of five, a psychopath would shrug, and say, ‘Live and learn.’ But a utilitarian would be devastated by it. Having a conscience means agonizing over things, it means doing the right thing because you’ve weighed all the factors, it means caring so much it hurts. And that’s a feeling no psychopath will ever know.”

It was going to take another two days to fix my car, damn it all, and I needed to get back to Winnipeg. Although it would have been nice to have Star Trek ’s transporter at my disposal, at least Captain Kirk was able to help me out: I got a bargain last-minute airfare from Priceline.com, and so was now at Diefenbaker, waiting for my plane.

Often when flying in Canada, I ran into people I knew at airports; Canada has only a handful of major cities, and academics travel a lot to conferences. So, I wasn’t really surprised to see Jonah Bratt arrive at the same gate I was at. The flight from here to Winnipeg continues on to Ottawa, and Jonah teaches psychology at Carleton—poorly, according to RateMyProfessors.com.

“Hey, Jonah,” I said, standing up to shake his hand. He was tall and cadaverously thin, with pockmarked skin and graying hair.

“Marchuk,” he said. His grip was almost nonexistent. “What are you doing here?”

“Visiting a friend. You?”

“Attending a colloquium on Jung at U of S.”

“Ah,” I said.

It was a small gate area, and he sat down close to me, with one empty seat between us—leaving the space required by flocking rules, or just being a prick and making it awkward for someone else as the waiting area filled, I couldn’t say.

He pulled out a tablet and began to read what looked like a journal article. My attention was caught by the big TV hanging from the ceiling, which was showing CTV News Channel. “More on the horrific news out of Corpus Christi, Texas,” said the anchor, Dan Matheson. The image cut to what looked like a large natural sinkhole in the ground, and in it were human bodies, most clad in jeans and T-shirts, overlapping like jackstraws.

The anchor went on: “Work continues on the mass grave found here yesterday, about 350 kilometers south of Houston. Police are now removing the bodies and so far four of them have been identified by their next of kin: Miguel dos Santos, twenty-four; his brother José dos Santos, nineteen; Carlos Lobos, twenty-eight; and Juan Rameriz, twenty-two. Our Ben Pryce has more. Ben?”

The picture showed a man holding a microphone standing at the lip of the sinkhole, Texas State Troopers milling about on the far side.

“Dan, this open-pit grave was located by a couple of hikers early yesterday morning. As you can see, we’re off the beaten path here. The four identified bodies were all migrant farm workers apparently illegally in this country, and I’ve been told, off the record, that the other fifteen bodies—ten men and five women—all appear to be Latino or Latina. Cause of death in most cases seems to have been a single bullet to the head, in what I overheard one police officer call ‘execution-style.’”

The picture changed again, showing a large wooden board on which two words had been painted in ragged brushstrokes.

“Dan, images of this sign, which I’m told was found on top of the bodies, have already gone viral online. As you can see, it reads, ‘As requested.’”

“Like Nazi Germany,” I said, shaking my head.

Bratt looked up. “You lose.”

“What?”

“You lose. Godwin’s Law.”

What he actually meant was a corollary to Godwin’s Law: the implication that any argument has gone irretrievably off the rails when someone trots out a comparison to the Nazis or Hitler. “Because the Holocaust was—what?” I said. “Sui generis? Something that could never happen again?” I motioned toward the TV set. “It’s happening right now.”

“It’s just a blip.”

“It’s accelerating—and it’s going to get even worse. Hitler at least had to set up huge government infrastructure to pull off his killings. Fucking McCharles has crowdsourced his genocide.”

“There’s just no evidence that—”

I pointed at the screen. “The evidence is right there! Why—”

But we were interrupted by the Air Canada gate clerk calling our flight. Apparently Bratt’s Altitude status made him eligible for pre-boarding, as he immediately rose from his chair, and, without a word of goodbye, shambled toward the Jetway.

The next day, after my classes were done, I headed over to meet Bhavesh Namboothiri, who finally was able to see me again. I took a bus, which gave me plenty of opportunity to observe the damage that had been done during the riots. In many places, windows were boarded up with plywood, fences were still down, and there were scorch marks on the asphalt where cars had been set ablaze.

Namboothiri managed to elicit a couple more childhood memories—which were certainly fascinating to experience, and, under other circumstances, would have been worth the price of admission. But they were just pyrite; we were after nuggets of gold.

And, soon enough, he was turning up those, too: one of Menno’s lectures; then, as Namboothiri repositioned the probes, another by Professor Jenkins—sadly, apparently not the one during which I’d told an orangutan joke; another shifting of the probes brought back memories of me indeed having a tumor removed from my left breast in Calgary; one more repositioning, and Kayla and I were playing strip Trivial Pursuit, in which instead of getting a wedge each time you answered a question correctly, your opponent lost one of their six pieces of clothing; and then—

Oh.

Oh.

So that’s what I’d done to David Swinson.