Dost love God? she asked.
That was a harder question. The strange woman urged her horse closer with a nudge of her knees and a clucking of her tongue. She asked again, bending down towards him, gazing into his face, her own framed by waves of mahogany curls held in check by her kerchief, her eyes alight: Dost love God?
No, he admitted.
Come, she said, follow me, and I shall teach thee how.
She straightened up, patted her horse’s flank. It ambled away, its hooves clop-clop-clopping on the hardened mud, and she did not look back.
Jemima Wilkinson had been born in Rhode Island, of Quaker parents, in 1758; had contracted typhus during the British blockade of Providence in 1776; had died there; and two days later she had risen again, from ecstasies and visions of heaven, with a new name: the Publick Universall Friend. Stutley (formerly Stukely) had never had much traffic with Quakers, but he saw in her something that he himself lacked and needed; she was possessed of a stout commonsense and a visionary charism, of compassion and a biting wit; and as for having died and risen again, well, he did not believe her, exactly, in so many words—he might say that he accepted her testimony. He abandoned his errands and duties (whatever they may have been) and turned his path towards hers.
Four Mile Creek originates in Greenfield Township and enters the lake after a course of about eight miles. The most striking feature of these lakeshore streams is the deep channels they cut in their passage from the high ground inland to the level of Lake Erie, and which are often the only route down from the lake’s treacherous shale bluffs to its narrow stony strand. These ravines, or gulfs as they’re called there, are most profound along Four and Six Mile Creeks, where they have worn a course from 100 to 150 feet deep, providing picturesque scenery for those who enjoy such diversions, and also, for many others, freedom from spying eyes.
Someone has cut crude steps into the steepest parts of the path down the gulf’s slope. Now two men—one tall and gaunt, head-to-foot in rusty black, clean-shaven, grizzled hair matted to his scalp with sweat but spiking out where he’s rubbed at it; the other rounded in well-fed curves, his brown checked suit impeccable (or it was, before they started down this infernal track), his thick brown hair sleek with Macassar, his brown beard fashionably full—stumble and veer like a slapstick duo (ho there! hold on! give us a hand! et cetera ) until, reaching bottom, they huff and puff for a minute and catch their breath.
Then Northup says: Lend a hand now, will you?
As they haul the brush and tree limbs from off a rowboat pulled up onto the stony margin, Chambers asks: Is this your boat?
Northup says, I spend a deal of time on the water, like many a dairy farmer.
Chambers coughs.
Northup says, There’s a canoe nearby, too. Proposing to conduct a boat census, are you? Want to stay on the right side of the law.
As do we all, Chambers says.
And it came to pass, Northup says, in those days, that there went out a decree from John Ezeziel, that all the boats should be counted.
Chambers says: As a duly appointed officer of the law, a magistrate in fact, it is my duty, my bounden duty, and a duty that I intend to uphold, sworn as I am, in the law, to pursue any and all…
But this peroration peters out, like a mountain stream flowing out across a desert waste. He keeps his silence while Northup busies himself with oars and buckets and other paraphernalia. Eventually, he asks: Whatever became of that hired man of yours, the Negro?
Amos, you mean?
Chambers shrugs. He says, I don’t recall the name, if I ever knew it.
Northup shakes his head. Called away by family duties, he says. Promised to send his cousin in the spring. Pretty soon, I expect, come to think of it. Off we go now, heft her up, watch your step.
They half carry, half drag the boat into the water. It rocks and scrapes as they clamber in, Chambers taking care to keep his glossy boots out of the mud. Now, the issue arises, which is to be the more honored in our time: age or dignity? Age wins out (also ownership), and Chambers bends his back to the oars while Northup, kneeling in the bow, fends the boat off submerged rocks with his heavy walking stick.
The watercourse is treacherous along this stretch, but the boat was hidden only a little way upstream from the lake, and soon the water is flowing deeper and faster. Chambers ships the oars and the boat runs freely along the gulf and then out from between the beetling scarps rounded like the shoulders of some giant asleep on the lakeshore. The boat slows in the lake’s stiller waters and he takes up the oars again. It’s hard work, and after a while of stretching and pulling, stretching and pulling, he pauses to steady his heaving breath. Northup is still kneeling in the bow, gazing off into the blank and hazy distance.
Chambers half turns and speaks over his shoulder to him: Rumor has it—
Northup snaps: Rumor’s a fickle bitch.
Chambers turns back, waits a bit, then tries again:
Rumor has it that strange happenings are afoot around the lake. Fishermen have seen monstrous great snakes, and their boats have been attacked, and their catch often bear extraordinary teeth marks. Bathers have been harried and bitten by unseen molesters in the water. Not to mention the numberless reports of floating lights, and voices and other noises in the night, and mysterious comings and goings of invisible ships, and unexplainable prodigies of the water. Stationary waterspouts, as just one example. And worse, much worse. The Dusseau affair is the least of it. You simply cannot imagine what crosses the desk of an ordinary Justice of the Peace every day! Why, only this morning a body washed ashore.
Northup turns and sits heavily on the bench athwart the gunwales.
He says: A body? First I heard of it. Whose body?
Chambers says: Your hired man. Amos.
Stutley (Junior, as it were)'s childhood in the New Jerusalem, between the shores of Keuka and Seneca Lakes in central New York, doted on as one of the few children in a community of separatist celibates, all of them half-drunk on godliness, was at least as happy as any other childhood and happier than many. The Universall Friend forbade violence of any kind, even so trivial a violence as striking a willful child. She believed, instead, in reason and patience. Stutley, grown a young man, left to study at Brown College, back in Rhode Island, where he could live with relatives; but when at last he had finished there, all diploma’d, he learned one more wisdom: his hometown, riven by land speculation and unable to long outlast its founder, had been liquidated in that universal solvent, suits-at-law.
Therefore he’d ventured westward, out into what was still only sparsely settled wilderness, on the promise that there was need for schoolmasters there. Not that anyone called it wilderness. It was opportunity! , that most American of words, and like most of America, newer than new, it was not quite what it seemed.
Not that it was a lie, exactly, either. There ought to have been a need for schools, Heaven knows they sorely needed them for the adults as for the children, but schools there were none. Not a one. Certainly in Rhode Island and Connecticut there were more would-be schoolmasters than there were schools to house 'em. So then, young man, westward ho! and they’ll beat a path to your door.
Paths there were, in plenty, trails and tracks, but hardly any roads, no schools, and certainly no students at all. Thus all his opportunity left him, as his ready cash already had, on the marshy margin of French Creek at Greenfield Post Office, better known as Little Hope, the last stop for the flat-bottom boats (or batteaux as they are called locally) that ply the western branch of that stream. Another crate landed, crack! , at his feet, heaved off the batteau by a boatman who was going to be angrier yet when he learned that the gratuity due him was not to be. Stutley sighed and tugged the crate out of the mud. Well then, he supposed, there he was, and there he would stay.
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