Стивен Бакстер - The Good New Stuff
Здесь есть возможность читать онлайн «Стивен Бакстер - The Good New Stuff» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Год выпуска: 2002, ISBN: 2002, Издательство: St. Martin's Griffin, Жанр: Фантастика и фэнтези, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.
- Название:The Good New Stuff
- Автор:
- Издательство:St. Martin's Griffin
- Жанр:
- Год:2002
- ISBN:0-312-26456-9
- Рейтинг книги:3 / 5. Голосов: 1
-
Избранное:Добавить в избранное
- Отзывы:
-
Ваша оценка:
- 60
- 1
- 2
- 3
- 4
- 5
The Good New Stuff: краткое содержание, описание и аннотация
Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «The Good New Stuff»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.
The Good New Stuff — читать онлайн бесплатно полную книгу (весь текст) целиком
Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «The Good New Stuff», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.
Интервал:
Закладка:
Perhaps everything had.
Jigme rose to comfort the doorkeeper.
"There has never been an Incarnation who followed the Short Path," said Miss Taisuke.
"Daddy Carbajal should be delighted," Jigme said. "He's a doubtob himself."
"I don't think he's happy," said the Regent. "I watched him. He is a tantric sorcerer, yes, one of the best. But the Incarnation's performance frightened him."
They spoke alone in Miss Taisuke's townhouse— in the lha khang, a room devoted to religious images. Incense floated gently in the air. Outside, Jigme could hear the sounds of celebration as the word reached the population that the Incarnation was among them once again.
A statue of the Thunderbolt Sow came to life, looked at the Regent. "A message from the Library Palace, Regent," it said. "The Incarnation has spent the evening in his quarters, in the company of an apprentice monk. He has now passed out from drunkenness."
"Thank you, Rinpoche," Taisuke said. The Thunderbolt Sow froze in place. Taisuke turned back to Jigme.
"His Omniscience is possibly the most powerful doubtob in history," she said. "Dr. O'Neill showed me the spectra— the display of psychic energy, as recorded by the Library, was truly awesome. And it was perfectly controlled."
"Could something have gone wrong with the process of bringing the Incarnation to adulthood?"
"The process has been used for centuries. It has been used on Incarnations before— it was a fad for a while, and the Eighteenth through Twenty-Third were all raised that way." She frowned, leaning forward. "In any case, it's all over. The Librarian Bob Miller— and the divine Avalokitesvara, if you go for that sort of thing— has now been reincarnated as the Forty-Second Gyalpo Rinpoche. There's nothing that can be done."
"Nothing," Jigme said. The Short Path, he thought, the path to Enlightenment taken by magicians and madmen, a direct route that had no reference to morality or convention…. The Short Path was dangerous, often heterodox, and colossally difficult. Most doubtobs ended up destroying themselves and everyone around them.
"We have had carnal Incarnations before," Taisuke said. "The Eighth left some wonderful love poetry behind, and quite a few have been sodomites. No harm was done."
"I will pray, Regent," said Jigme, "that no harm may be done now."
It seemed to him that there was a shadow on Taisuke's usual blazing smile. "That is doubtless the best solution. I will pray also."
Jigme returned to the Nyingmapa monastery, where he had an apartment near the Sang embassy. He knew he was too agitated to sit quietly and meditate, and so called for some novices to bring him a meditation box. He needed to discipline both body and mind before he could find peace.
He sat in the narrow box in a cross-legged position and drew the lid over his head. Cut off from the world, he would not allow himself to relax, to lean against the walls of the box for support. He took his rosary in his hands.
"Aum vajra sattva," he began, Aum the Diamond Being, one of the names of Buddha.
But the picture that floated before his mind was not that of Shakyamuni, but the naked, beautiful form of the Incarnation, staring at him from out of the autowomb with green, soul-chilling eyes.
"We should have killed the Jesuit as well. We refrained only as a courtesy to your government, Rinpoche."
Perhaps, Jigme thought, the dead Maskers' souls were even now in the Library, whirling in the patterns of energy that would result in reincarnation, whirling like the snow that fell gently as he and!urq walked down the street. To be reincarnated as humans, with the possibility of Enlightenment.
"We will dispose of the bodies, if you prefer," Jigme said.
"They dishonored their masters," said!urq. "You may do what you like with them."
As Jigme and the Ambassador walked through the snowy streets toward the Punishment Grounds, they were met with grins and waves from the population, who were getting ready for the New Year celebration.!urq acknowledged the greetings with graceful nods of her antennae. Once the population heard what had just happened, Jigme thought, the reception might well be different.
"I will send monks to collect the bodies. We will cut them up and expose them on hillsides for the vultures. Afterward their bones will be collected and perhaps turned into useful implements."
"In my nation,"!urq said, "that would be considered an insult."
"The bodies will nourish the air and the earth," said Jigme. "What finer kind of death could there be?"
"Elementary. A glorious death in service to the state."
Two Masker servants, having met several times with a Jesuit acting apparently without orders from his superiors, had announced their conversion to Buddhism.!urq had promptly denounced the two as spies and had them shot out of hand. The missionary had been ordered whipped by the superiors in his Order.!urq wanted to be on hand for it.
Jigme could anticipate the public reaction. Shakyamuni had strictly forbidden the taking of life. The people would be enraged. It might be unwise for the Sang to be seen in public for the next few days, particularly during the New Year Festival, when a large percentage of the population would be drunk.
Jigme and the Ambassador passed by a row of criminals in the stocks. Offerings of flowers, food, and money were piled up below them, given by the compassionate population. Another criminal— a murderer, probably— shackled in leg irons for life, approached with his begging bowl. Jigme gave him some money and passed on.
"Your notions of punishment would be considered far from enlightened in my nation,"!urq said. "Flogging, branding, putting people in chains! We would consider that savage."
"We punish only the body," Jigme said. "We always allow an opportunity for the spirit to reform. Death without Enlightenment can only result in a return to endless cycles of reincarnation."
"A clean death is always preferable to bodily insult. And a lot of your flogging victims die afterward."
"But they do not die during the flogging."
"Yet they die in agony, because your whips tear their backs apart."
"Pain," said Jigme, "can be transcended."
"Sometimes,"!urq said, antennae twitching, "you humans are terrifying. I say this in absolute and admiring sincerity."
There were an unusual number of felons today, since the authorities wanted to empty the holding cells before the New Year. The Jesuit was among them— a calm, bearded, black-skinned man stripped to the waist, waiting to be lashed to the triangle. Jigme could see that he was deep in a meditative trance.
Suddenly the gray sky darkened. People looked up and pointed. Some fell down in obeisance, others bowed and thrust out their tongues.
The Incarnation was overhead, sitting on a wide hovercraft, covered with red paint and hammered gold, that held a small platform and throne. He sat in a full lotus, his elfin form dressed only in a light yellow robe. Snow melted on his shoulders and cheeks.
The proceedings halted for a moment while everyone waited for the Incarnation to say something, but at an impatient gesture from the floating throne things got under way. The floggings went efficiently, sometimes more than one going on at once. The crowd succored many of the victims with money or offers of food or medicine. There was another slight hesitation as the Jesuit was brought forward— perhaps the Incarnation would comment on, or stay, the punishment of someone who had been trying to spread his faith— but from the Incarnation came only silence. The Jesuit absorbed his twenty lashes without comment, was taken away by his cohorts. To be praised and promoted, if Jigme knew the Jesuits.
The whipping went on. Blood spattered the platform. Finally there was only one convict remaining, a young monk of perhaps seventeen in a dirty, torn zen. He was a big lad, broad-shouldered and heavily-muscled, with a malformed head and a peculiar brutal expression— at once intent and unfocused, as if he knew he hated something but couldn't be bothered to decide exactly what it was. His body was possessed by constant, uncontrollable tics and twitches. He was surrounded by police with staves. Obviously they considered him dangerous.
Читать дальшеИнтервал:
Закладка:
Похожие книги на «The Good New Stuff»
Представляем Вашему вниманию похожие книги на «The Good New Stuff» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.
Обсуждение, отзывы о книге «The Good New Stuff» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.