The doctor asked if we had encouraged Bittu to give her Brain a name. Did we know that Bittu referred to it as a “boo-boo”? Newly fitted children often gave names to their Brains. Padma nodded, smiling, but I could tell she was worried. Boo-boo?
We got the It-Takes-Time-to-Adjust speech. Bittu was very young, the Brain still wasn’t an integral part of her. Her naming it was one symptom. Her Brain found it especially difficult to handle Bittu’s complex emotions. And Bittu found it difficult to deal with this thing in her head. We should have been more careful. It especially hadn’t been a good idea to mask the trial separation as a happy vacation in Boston. We hung our heads.
Relax, smiled the doctor. These things happen. It’s especially hard to remember just how chaotic their little minds are at this age. It’s not like raising children in the old days. Don’t worry. In a few weeks, Bittu wouldn’t even remember she’d had all these worries or anxieties. She would continue to have genuine concerns, yes, but fear, self-pity, and other negative emotions wouldn’t complicate things. Those untainted concerns could be easily handled with love, kindness, patience, and understanding. The doctor’s finger drew a cross with those four words.
“Yes, Doctor!” said Padma, with the enthusiasm all mothers seem to have for a good medical lecture.
We all felt much better. Our appreciation would inform our Brains to rate this particular interaction highly on the appropriate feedback boards.
Outside, once Bittu had been placed—fast asleep, poor thing—into Sollozzo’s rental car, the time came to make our farewells. I embraced Padma and she swore various things. She would keep in touch. I was to do this and that. Bittu. Bittu. We smiled at each other. However, Amma was a mess, Enhancement or no Enhancement.
“Was it to see this day, I lived so long?” she asked piteously in Tamil, forgetting herself for a second, but then recovered when Padma and I laughed at her wobbly voice.
“That lady doctor liked the word ‘especially,’ didn’t she?’ said Sollozzo, absentmindedly shaking and squeezing my hand. “I had a character like that. He liked to say: On the contrary. Even when there was nothing to be contrary about.” He encased our handshake with his other hand. “Friend, my answer to your question was stupid. Totally stupid. I failed. I’ve often thought about the same question. I will fail better. We must talk.”
What question? The relevance of fiction? Who cared! I didn’t care. I had no space for thought. So. This was it. Padma was leaving. Bittu was leaving. My wife and daughter were gone forever. I felt something click in my head and I went all woozy. The music in my head made it impossible to think. I was so happy I had to leave immediately or I would have exploded with joy.
Amma and I had a good journey back to our apartment. We hooked our Brains, sang along with old Tamil songs, discussed some of the entertaining ways in which our older relatives had died. She didn’t fall asleep and leave me to my devices. My mother, worn out from life, protecting me from myself, even now.
That evening, Velli made a great deal of fuss over Amma, chattering about the day she’d had, cracking silly jokes, and discussing her never-ending domestic soap opera. Amma sat silently through it all, smiling, nodding, blinking.
“Thank you for caring,” I told Velli, after she had put Amma to bed. “You look tired. Would you like a few days off next week?”
“I’m not going anywhere,” she burst out in her village Tamil. She grabbed my hand, crushed it against her large breasts. “You’re an inspiration to me. All of you! How sensibly you people handle life’s problems. Not like us. When my uncle’s wife ran away, you should have seen the fireworks, whereas you all— Please don’t take this the wrong way, elder brother, but sometimes at night when I can’t sleep because of worries, I think of your smiling face and then I am at peace. How I wish I too could be free of emotions!”
It is not every day one is anointed the Buddha, and I tried to look suitably enlightened. But she had the usual misconception about mediation. Free of emotions! That was like thinking classical musicians were free of music because they’d moved beyond grunts and shrieks. We, the Enhanced, weren’t free of emotions. On the contrary. We had healthy psychological immune systems, that was all.
I could understand Velli’s confusion, but Sollozzo left me baffled. We chatted aperiodically, but often. Padma told me his scribbling was going better than ever, but his midmornings must have been fallow because that’s when he usually called. I welcomed his pings; his mornings were my evenings, and in the evenings I didn’t want to think about ESOPs, equities, or factory workers.
It was quite cosy. Velli cutting vegetables for dinner, Amma alternating between bossing her and playing sudoku, and Sollozzo and I arguing about something or the other. Indeed, the topic didn’t matter as long we could argue over it. We argued about the evils of capitalism, the rise of Ghana, the least imperfect way to cook biryani, the perfect way to educate children, and whether bellies were a must for belly dancers. Our most ferocious arguments were often about topics on which we completely concurred.
For example, fiction. I knew he knew that fiction was best suited for the Unenhanced. But would he admit it? Never. He’d kept his promise, offering me one reason after another why fiction, and by extension writers, were still relevant in this day and age. It amused me that Sollozzo needed reasons. As a storyteller he should’ve been immune to reasons.
When I told him that, he countered with a challenge. He offered two sentences. The first: Eurydice died, and Orpheus died of a heart attack . The second: Eurydice died, and Orpheus died of grief .
“Which of these two is more satisfying?” asked Sollozzo. “Which of these feels more meaningful? Now tell me you prefer causes over reasons.”
“It’s not important what I prefer. If Orpheus had been Enhanced, he could’ve still died of a heart attack. But he wouldn’t have died of grief. In time, no one will die of heart attacks either.”
Another time he tried the old argument that literature taught us to have empathy. This bit of early-21st century nonsense had been discredited even in those simple-minded times. For one thing, it could just as easily be argued that empathy had made literature possible.
In any case, why had empathy even been necessary for humans? Because people had been like books in a foreign language; the books had meaning, but an inaccessible meaning. Fortunately, science had stepped in, fixed that problem. There was no need to be constantly on edge about other people’s feelings. One knew how they felt. They felt happy, content, motivated, and relaxed. There was no more need to walk around in other people’s shoes than there was any need to inspect their armpits for signs of the bubonic plague.
“Exactly my point!” shouted Sollozzo. He calmed down, of course. “Exactly my point. Enhancement is straightening our crooked timber. If this continues, we’ll all become moral robots. I asked you once, are you so eager to return to Zion?”
“What is it with you and Zion?”
“Zion. Eden. Swarg. Sahyun. Paradise. Call it what you will. The Book of Genesis, my brother. We were robots once. Why do you think we got kicked out of Zion? We lost our innocence when Adam and Eve broke God’s trust, ate from the tree, and brought Fiction into the world. We turned human. Now we have found a way to control the tree in our heads, become robots again, and regain the innocence that is the price of entry into Zion. Do you not see the connection between this and your disdain for Fiction?”
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